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                    <text>October 20th - November 2nd 2017 | Vol. 20 Issue 48 (No. 367)

advocating justice | building community

Photo Essay: Blink | 8

This Issue is sponsored By (Former) Judge Mark Painter

INSIDE THIS ISSUE

Out of Sight,
Out of Mind? | 3

Education and
Determination: Solution
To Homelessness| 5

Religious Peacemakers:
Jaipal Singh | 7

The Consumer Economy
and its Crushing
Assumptions | 5

Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 13

�2

LOCAL
From The Director: Federal Judge
Grants Injuction Against Hud

O c t 2 0 - N o v 2 , 2 0 17 | N o . 36 7

JOSH SPRING
Federal Judge Granted the
Alms Residents' Association
an Injunction Against HUD
which stops HUD from
working to close the 200unit building while the
Residents' lawsuit is heard.

T

his is a big deal. For years
HUD allowed the Alms
Hill Apartments to fall in
disrepair. Bad landlords
took all they could get out of the
property, with zero concern for the
hundreds of people who live there.
For years, especially the last nearly
three years, Residents of the Alms
have been working to significantly
improve their homes. The Homeless
Coalition, Legal Aid and the Alms
Residents' Association have pursued
legal remedy to bring the Alms into
quality, sustainable housing to stop
the threat of eventually loosing these
200 homes all together.
As the Residents of the Alms
were finally seeing significant
improvement, HUD decided to enter
the process of closing the building.
The Residents' Association sued
HUD. The first step in this case was
to seek an injunction from the court.
On Friday, October 6 Residents
continued to show their united,
steadfast position that they will not
leave their homes by appearing in
federal court as Legal Aid wonderfully
argued their case.
On Thursday, October 12, the

Executive Director
federal court granted the injunction
to the Residents. This means that
the court has decided that the
Residents' case is of such strength
and the probable harm to Residents
if HUD continues to work to close
the building is great enough that
HUD must stop all work to close the
building while the case is being heard.
Furthermore, while HUD had the
building under closure orders, vacant

units could not be rented, resulting
in approximately 70 vacant units.
Because of this injunction, these units
can now be rented.
We are not near the end of this
struggle. The work to save the 200
homes in the Alms and the 550 other
homes in this full portfolio continues
with urgency, but this is a big deal,
most notably for Alms Residents
who are working so hard to save their
cherished homes.

113 East 12th St. Cincinnati OH, 45202
Ph: 513.421.7803 FAX: 513.421.7813
WEB: www.cincihomeless.org
BLOG: streetvibes.wordpress.com
EMAIL: streetvibes@cincihomeless.org
Editor: Justin Jeffre
Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman
Distributor Program Manager:
Justin Jeffre
Layout:
Key Beck
Reception:
Larry Johnson, Anne Evans
Maintenance: Pete Roper
-----------------------------------------------

WHILE OHIO REFORMERS COLLECT
SIGNATURES THE SUPREME COURT
PONDERS WHAT TO DO ABOUT EXTREME
GERRYMANDERING IN WISCONSIN

R

eformers in Ohio are busy
collecting signatures to
put a state constitutional
amendment
proposal
on the ballot to end the practice
of gerrymandering Congressional
districts. Meanwhile,
the U.S. Supreme Court on
October 3rd heard oral arguments
in a case challenging the extreme
gerrymandered
districts
in
Wisconsin. A long overlooked
practice that both political parties
have used to their advantage over the
years, gerrymandering has received
greater attention since 2010 because

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes
is published twice a month by the
Greater Cincinnati Coalition for the
Homeless (GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.

BILL WOODS

Contributing Writer
computers have greatly aided
politicians in drawing district maps
that insure safe majorities for their
parties.
The Republican Party has been
particularly successful in using this
technique. The Party made a selfconscious effort to win majorities in
state legislatures across the country
at the time of the last Census. Their
success gave them control of the
redistricting process in a large
number of states, and the results were
the creation of a slew of safe state and

Congressional districts for the GOP.
Wisconsin and Ohio are
examples of this partisan handiwork.
Ohio reformers have used the
ballot initiative to end this practice.
In
Wisconsin,
opponents
of
gerrymandering have challenged
the practice in Court. After the
2012 election in Wisconsin gave
Republicans sixty of ninety-nine
seats in the Legislature with only 48.6
percent of the vote, activists began
preparing their case that the district
maps drawn in 2011 deprived too
(Continued on page 6)

THE VOICE OF THE STREET...UNSILENCED

CONTRIBUTORS THIS ISSUE
Writers:
Josh Spring, Bill Woods, Dr.
Mark Mussman, Jason Haap, Peter
Block, Abbey Smith, Saad Ghosn,
Bobby Morris, Dick Croy, Jordann
Sadler, Willa Denise jones
----------------------------------------------Photography/ Artwork:
Greater Cincinnati Homeless
Coalition, Dr. Mark Mussman,
Economics of Compassion
Initiative, Cincinnati Country Day,
Saad Ghosn, Dylan Speeg, Laura
Domet
--------------------------------------------------Thank You For Reading
Streetvibes And Supporting Our
Mission To Build Community And
Advocate Justice.
Streetvibes and The Greater
Cincinnati Coalition for the
Homeless do not endorse
candidates for public office.

�No. 36 7

A

3

LOCAL
Out of Sight, Out of Mind?

| O c t 2 0 - N o v 2 , 2 0 17

s I sit here listening to
Melissa Mosby, one of the
Coalition’s speakers, talk
about how people live in
their “puffy pink clouds” I am forced
to think about how recent actions in
Cincinnati are having an effect on
people’s lives. Melissa says that people
don’t want to believe that people are
experiencing homelessness because
it will mess up their version of reality.
If they know there’s a problem, then
maybe they will be forced to do
something about it, is essentially what
Melissa is getting at. Recent events in
Cincinnati make it impossible to not
agree with what she is saying.
A couple of weeks ago, our city
started destroying the benches that
line 3rd Street downtown. On any
given night throughout the year, many
individuals use the area as a refuge:
it’s well-lit, close to the Shelterhouse,
near bathrooms at Smale Park, close
to event spaces that are amenable to
panhandling, and there is safety in
numbers. In the past, the Homeless
Coalition worked for years to get the
city to take crimes against people
experiencing homelessness more
seriously – after years of advocacy, we
became the 3rd city in the country to
add hate crime legislation to protect
people experiencing homelessness.
Evidently, these protections aren’t
enough.
The City Manager claimed that
the benches provided an area for
people to do all sorts of lewd and
dangerous things, but really the call

DR. MARK MUSSMAN
Staff Writer

to remove the benches came from
Cincinnati Center City Development
Corporation (3CDC), Downtown
Cincinnati Incorporated (DCI), and
other business interests. It did not
come from the police or homeless
advocates. As we are seeing with
the wholesale destruction of the
low-income housing in Over-theRhine, corporate interests don’t
include people in poverty, and those
experiencing homelessness are seen
as vermin who must be removed
from sight. Removing us from sight
does nothing but create an unsafe
situation.
Is it a coincidence that the very
week when the benches began to
be removed, a woman who was
experiencing homelessness was
beaten to death in an alleyway a few
blocks from 3rd Street? Is it possible
that this was an attack by someone
who simply didn’t want to be burdened
by someone else’s circumstance? It’s
definitely possible. When we remove
people experiencing homelessness
from the public view we are putting
them in harm’s way. I encounter
people all the time who stereotype
people experiencing homelessness
as “dangerous,” “criminal,” “evil,” or
“uneducated.” These stereotypes are
far from the truth, as people living in
poverty or homelessness are actually
more likely to be victims of crime,
rather than perpetrators.
We can readily see this in the

youth demographic. Could you
guess how many hours will go by
before a youth who is experiencing
homelessness will be propositioned
for sex? Children as young as 9 years
old (and younger, actually), are
participating in survival sex because
they want to have a place to stay
tonight. It’s within a matter of hours
that they will be asked, or forced, into
sex with adults. And of course, since

Melissa Mosby Spoke to Xavier University Students
Credit: Dr. Mark Mussman

drugs are a part of street culture,
they will be exposed to, and often
forced, into doing drugs. All because
they are in the shadows, hiding from
their abusers (often this includes
their family), they are exploited and
abused by people in the streets. This

We need more empathy for those we
disagree with

D

o you have Hulu, the online
streaming
television
service? If not, maybe
wait a couple weeks and
get the free one-week trial so you
can see Sarah Silverman's new "latenight" television show, "I Love You,
America!" It is a singularly unique
show, with its fair share of the crude
humor you might expect if you know
Silverman's stand-up comedy - but,
more importantly, it has an approach
to political discourse that our culture
desperately needs right now.
Shock-factor alert: in her opening
monologue, Silverman shows a fully
nude man and woman sitting in the
audience. We see a close up on the
man's flaccid penis. But as she points
out, this image feels so jarring because
we don't typically see non-sexualized,
clinical bodies on television. This
idea serves as foreshadowing into the
rest of her show, where she takes us
into political discussions we are not
used to seeing on television, either.
For her first segment, she travels
to Louisiana to have dinner with a
family of Trump voters. The family
had never met a Jewish person

JASON HAAP

Contributing Writer
before. But more significantly, for
the liberals in Silverman's viewing
audience, they likely have never seen
a humanized version of Trump voters
before.
Contemporarily, Trump voters
are not even depicted as real people
- but instead as cartoonish and
buffoonish symbols of hatred hatred of gays, Muslims, any nonwhite people, Jews, and on and
on and on. Did Silverman choose
a highly educated and articulate
family of Louisiana Trump voters?
No. This is a comedy show by a
liberal comedian, after all. But did
she dismiss them insultingly? No.
As much as a comedian can achieve
depth in a short segment on a latenight show, what we get to see is a
very human exploration between a
group of people who, on the surface,
have nothing in common.
Why did this family vote for
Trump? They wanted change, and
he was the "change" candidate. In an
interesting twist, we learn that most
of this family supports gay marriage.

is not a drill, this is happening today.
Today in Cincinnati.
The same can be said for adults
who are experiencing homelessness
that are swept into the shadows.
The Cincinnati Police are currently
conducting sweeps of underpasses,
citing safety and state law. Every time
a camp is destroyed and people’s
belongings seized, we are putting
those individuals at greater risk.
They are not getting into the shelters
because they are already full. Most
people are turned away from the
shelters in Cincinnati, not because

(There goes that stereotype of all
Trump voters being anti-gay bigots.)
But why, some of my liberal
friends might ask, would people
who care about gay rights vote for an
anti-gay rights party? That is a great
question. Instead of assuming the
worst, I think more of us should take
Silverman's approach: we should
ask them! We should talk to them
and seek to understand them. This
is the kind of empathy that I've been
very interested in recently, though it's
missing these days on the left, I fear.
The last segment of the show
featured an interview with Megan
Phelps-Roper, granddaughter of Fred
Phelps, founder of the deplorable
Westboro Baptist Church (the
people who picket soldiers' funerals
with signs that say things like "God
Hates Fags.") Phelps-Roper left the
church five years ago, and has been
completely shunned by her family
and former community since.
We learn from Phelps-Roper
some insights on what it's like to be
an extremist. As crazy as it sounds,
that group, according to her, acts
the way they do from a position of

THE VOICE OF THE STREET...UNSILENCED

the shelters close their doors, but
because they are already over
capacity. Sweeping them away like
trash doesn’t land them in a better
situation, it may just land them in a
body bag.
--------------------------------------love. During the interview, PhelpsRoper made a powerful point,
after discussing how a Twitter user
engaged her in deep, one-on-one
discussions over a long period of time
(a user who ended up becoming her
husband!):
We can’t expect to, like, isolate
these people and hope that those
ideas will just fade into oblivion. We
have to actually engage those ideas
and find ways of, one, understanding
the mind-sets of the people that we’re
dealing with and then effectively
constructing arguments and evidence
and presenting those things.
New episodes of Silverman's
show will be released every Thursday.
So, like I said, consider (if you don't
already have Hulu) waiting a few
weeks and then checking out a few
episodes. More importantly, let them
serve as a model for how to practice
empathy. We all need to do better
to listen to people who disagree with
us, and to understand them. We will
not make change by shouting people
down. instead, like Phelps-Roper's
example shows, we change minds
when first we seek to understand
them. This is a lesson we are never
too old to learn.
[To contact Jason Haap email
him at jasonhaap@gmail.com]
---------------------------------------

�4

LOCAL

THE VOICE OF THE STREET...UNSILENCED

O c t 2 0 - N o v 2 , 2 0 17 | N o . 36 7

�No. 36 7

5

LOCAL
The Consumer Economy and its
Crushing Assumptions
| O c t 2 0 - N o v 2 , 2 0 17

W

e can complain about
the 1% who have all
the money, complain
about the sins of the
rich and the suffering of the poor.
There is truth in this, but it is an old
and tired conversation that does not
take us anywhere. It ends up trying
to fix the current system by changing
taxes, arguing about government,
changing wage policies. These are
trying to reform the effects of the
current economic system without
questioning the nature of the system
itself. If you participate in a predatory
and privatized economy – based
where profit is the main point and
low cost is the means to get there –
you reach what we have.
The option is to question the
assumptions we act on which we
think are in the nature of things
but are, in fact, un-natural. The
new
assumptionalternative
economy- is called by many names:
Compassionate Economy, Well

PETER BLOCK

Contributing Writer
Being Economy, Informal Economy,
Cooperative Economy. These seek to
tilt the economic system towards the
common good and end the exiling
effects of the current market system.
To do this we need to question the
basis of the dominant free market
consumer economy. The consumer
economy is based on certain
assumptions:
1. Whatever you have is not
enough. If what you have is not
enough, then you are not enough.
If you have less, then obviously
something is wrong with you. This is
a scarcity worldview. Scarcity is the
engine that drives our economy. Only
what is scarce has value. This idea of
scarcity is constantly marketed. It is
what keeps us constantly wanting.
Rich people and poor people both
constantly want more.
2. Whatever you need can
be purchased. Everything can be
outsourced. Want to raise a child,

care for the elderly, be safe, and
be healthy? Be happy? You can
hire people and systems to do this.
Schools will raise our children, police
will keep us safe, medical services
will keep us healthy, golden years
residence wills care for the elderly.

The service economy is a catchword
for this. In this belief, we no longer
need our communal capacity to
produce much of what truly matters.
Being poor in this context means
that you do not have the means to
outsource and buy these services. It
also means that people on the margin
pay more for everything.
3. Labor is a commodity. A
person can be purchased at the lowest
cost and is expendable, replaceable
(Continued on page 12)

Peter Block, Economics of Compassion Initiative
Credit: Economics of Compassion Initiative

S

Education and Determination: The
Solution to Homelessness

o many of us live in our own
little world. For some of us,
that means waking up at
seven in the morning, going
to work, coming home at five, getting
something to eat, and going to bed.
For others, that means getting up,
driving through a beautiful upperclass neighborhood to work, sitting
down at a desk with the label PhD or
DDS. But for millions of Americans,
it means waking up on a bench in
the city, asking for money, waiting in
endless lines just for a shower, and
not knowing where a meal is going to
come from. We all live in our bubbles,
and most of us don’t know what’s
outside of them. But by bursting
these bubbles, we can break down
barriers. People that are homeless
can buy a house. Saudi women can
drive. Immigrants are welcomed.
Slaves are set free.
I knew homelessness was a
problem in Cincinnati. I’ve walked
downtown and seen people in need.
But until Cleo came to my school
and shared with us his life story, I
couldn’t comprehend what it was like
to not have a home, a comfortable
bed, heat and air conditioning, and
food whenever I needed it. Cleo, a
man who overcame drug addiction,

ABBY SMITH

Contributing Writer
would wait for hours upon hours
to take a shower. He didn’t have
some of the basic necessities all
people should have access to. Public
spaces becoming private, such as
parks or various areas of the city,
have negatively impacted Cleo and
others who have relied on them for
somewhere to sleep. As he explained
to us, people aren’t homeless because
they’re bad people. Many get into
drugs and other bad situations
because they’ve been pushed out
of these previously public spaces.
As the world continues to advance,
people without a home have been left
behind. The average homeless person
is nine — yes, nine — which I had no
idea about before Cleo informed us. I
didn’t know about any of this before
Cleo came and talked to us, which
illustrates how clueless so many of us
are. Education can be the spark that
makes a difference.
Spreading the word can make
a huge difference. It can make a big
impact on people; I can verify. By
bursting these bubbles we all entrap
ourselves in, focused on only our lives
day after day, we can break down
the barriers between us and make
a positive difference. Knowledge

is valuable. Because of worldly
knowledge, Saudi women can drive
now! The world is progressing and
more people are gaining rights! If
these things can be accomplished
(which they have), through education
and determination, we can get rid of
homelessness too.

Cleo Speaks at Cincinnati Country Day
Credit: Cincinnati Country Day

THE VOICE OF THE STREET...UNSILENCED

�6

LOCAL

BILL WOODS
(Continued from page 2)
many citizens from casting a
meaningful vote.
Last year, a Federal District Court
agreed with that argument, and it
ruled Wisconsin's recent redistricting
had gone too far in establishing a safe,
long term majority for the Republican
Party. Writing for the majority in
that case, Judge Kenneth F. Ripple
wrote: "The map was designed to
make it more difficult for Democrats,
compared to Republicans, to translate
their votes into seats." The District

Court's decision was then appealed to
the U.S Supreme Court.
The October 3rd oral arguments
provided the impression that another
five to four decision would eventually
emerge from nation's highest Court.
For instance, Justice Ruth Bader
Ginsburg showed her predilection
to view extreme gerrymandering
as an infringement on a person's
right to vote. She remarked: "If you
can stack a legislature this way,
what incentive is there for a voter to
exercise his vote.?" On the other side,
Chief Justice Roberts expressed his

YOU CAN
SUPPORT THE

O c t 2 0 - N o v 2 , 2 0 17 | N o . 36 7

fears that the Court's interference in
the redistricting process might make
matters worse.
Justice
Anthony
Kennedy
appears to be the swing vote in terms
of deciding this case, and both sides
seemed to direct their legal arguments
to him. Although he has voiced
concern about the negative impacts
of gerrymandering in the past,
Kennedy has never seen an effective
way for the courts to measure when
states have gone too far in insuring
a majority of seats for one party. To
that end, the legal team challenging

Wisconsin's current district maps
offered the Court scientific criteria
for measuring redistricting's impact
on election results.
The ruling by the Court may not
be announced until next spring or
summer. In the meantime, reformers
in Ohio continue with their campaign
to change the redistricting process
with a ballot initiative. The next big
push to gather signatures in order to
qualify their proposal for a vote will
be on Election Day on November 7th.
---------------------------------------

• Donate by texting the word “Homeless” to
444999
• Join Community Shares Workplace Giving
• Donate on our website through PayPal at
www.cincihomeless.org/donate-2/
• Send us a check to show your support.

117 E. 12th Street
Cincinnati, OH 45202
We receive NO public funding. We rely on the

generosity of people like you.

Log in to Kroger Rewards and search for the Homeless Coalition, or
use our NPO 82944. Every time you use your Kroger Plus card, you
will be supporting us. It will NOT affect your gas points!

When you shop online at Amazon, sign up for Amazon Smile
program at www.smile.amazon.com and select “Greater Cincinnati
Coalition for the Homeless” as your non-profit. A portion of your
smile.amazon.com purchase will be donated to us each time you
shop at no additional cost to you!

Participate in a 30 Day Challenge or book a speaker or activity.
Learn more about homelessness, our speakers, and how to
become a better advocate for people experiencing homelessness!
Download a printable PDF on our website:
cincihomeless.org/30-day-challenge
Write a letter of support for the Coalition, affordable housing, or
livable wages to City Council: CityCouncil@Cincinnati-OH.gov

Donate NOW!

GC_HomelessCoal

THE VOICE OF THE STREET...UNSILENCED

GCHomelessCoalition

�No. 36 7

RELIGIOUS PEACEMAKERS
Jaipal Singh Lives to Be a Guru and to Spread
Sikhism's Peace &amp; Spirituality

| O c t 2 0 - N o v 2 , 2 0 17

W

7

SAAD GHOSN

hile a freshman at
the University of
Washington School of
Architecture, in Saint
Louis, MO, Jaipal Singh asked one
of his favorite teachers what it took
to be a good architect. His teacher
responded that the world was in
need of good people and not of good
architects. This startled Singh at first,
but the more he thought of it the
more it became clear that his teacher
was telling him not to focus on labels
as such but rather to strive to be the
best he can be as a human being and
that all the rest will follow.
This message has always
accompanied Singh ever since.
Actually, it was not foreign to him and
very much in tune with the education
he had received all along from his
Indian Sikh parents. Since childhood,
Singh's parents had instilled in him
and in his older brother the basic
Sikh values of reaching perfection in
harmony with the spirit of a unique,
everlasting, ubiquitous, loving and
just God; to aim at becoming in some
ways a "guru", similar in spirit to
the 10 gurus who have founded and
shaped Sikhism.
"Every Sikh is a guru, a leader,"
says Singh. "God is everywhere and
in every one of us. His name is truth,
"satnam," and we each need to realize
this truth within ourselves."
Growing up, Singh was like an
everyday American boy, active in
sports and on the US karate world
team, member of almost every club
at school, playing music, excelling
academically. Even though religious,
he was rather secular in his approach

Contributing Writer
and did not pray every day. He grew
his hair long, however, in accordance
with the Sikh teachings, and at home,
spoke penjabi with his mother, so
to keep alive the connection to his
ethnic origin.
It is in high school that he started
questioning who and what he was and
became more involved in religion.
"At age 15 spirituality found me,"
he says. "I went to a Sikh summer
camp for one week and it changed my
life. I found my home."
At the camp, Singh decided, like
strict Sikhs, to become vegetarian,
and to devote, from then on, his life to
the guru. He started learning the Sikh
scriptures; also reading and writing
Gurmukhi - a script tightly associated
with the Sikh religion, created and
standardized in the 16th century CE
by the second Sikh Guru Angad, in
order to make the reading of punjabi
at the reach of every individual and
not only the priestly class -; also
reading and singing the hymns of the
congregation. He also started wearing
a turban, instead of only a hair bun,
a sign for him of entering manhood,
and at the same time of his identity.
From age 15 to 21 Singh made
strides in his spiritual growth,
adhering strictly to the principles of
Sikhism, letting himself be imbibed
by its history. It became clear to him
that, throughout centuries, Sikhs
had not only defended themselves
from persecution, but also other
religions and humanity as a whole,
and that the story of Sikhism had to
be seen through the lens of justice for

What Is SIKHISM
Sikhism is the ninth largest religion in the world with a
population of close to 30 million worldwide. There are an
estimated 250,000 Sikhs in the USA.
Sikhism is a monotheistic religion, founded in the Punjab
region in India, in the 15th century, by Guru Nanak Dev. It
broke from Hinduism due, in part, to its rejection of the caste
system. The fundamental beliefs of Sikhism, articulated in
the sacred scripture Guru Granth Sahib, include faith and
meditation on the name of the one creator, unity of all
humankind, engaging in selfless service, striving for social
justice for the  benefit and prosperity of all, and honest
conduct and livelihood while living a householder's life.
The Sikh place of worship is the gurdwara which means
"doorway to God." Traditionally there is no official clergy
within the Sikh tradition. Over time however, priests have
become more commonplace. Now, many gurdwaras employ
priests to conduct services, while others are run entirely by
members of the local congregation. 
Most Sikhs wear one or more of the Five Ks articles of
faith as ordered by the 10th Guru Gobind Singh:
•Kesh, or unshorn long hair, protected by a turban.
•Kangha, small wooden comb to comb the hair twice a
day.
•Kara, iron bangle worn on the hand used most.
•Kachera, specific undergarment for men and women.
•Kirpan, short dagger.

everyone.
By then, Singh having finished
high school, had joined the school of
architecture.
"My goal in studying architecture
was to make the world a better place,
to improve people's lives," he says.
"I also saw social justice in building
a space that could be inspirational,
in particular a spiritual space of
worship where people would connect
to the divine and serve others." In
fact, Singh contributed significantly
to the building of the Sikh house of

Jaipal Singh

worship in West Chester, now home
to close to 1000 families of the local
Sikh community.
At age 21, Singh was asked to join
again the summer camp that had
radically changed him, but this time
as a teacher to the youngsters.
"My role as an educator grew
and became very important, forming
youth and teaching them about
Sikhism and its spiritual and social
values," says Singh. "Half of it is
Sikhism one on one, and the other
half human activism; divinity and
humanity hand in hand...," he adds.
This was also 2001 the year of the
terrorist attacks on the USA carried
on by individuals who, because of
their physical and wearing attributes
(dark skinned, long beard, donning a
turban), could be easily mistaken for
Sikhs.
"But they are not us," states
Singh. "We're not related and we're
different."
Since that moment, Singh went
on a mission to educate and enlighten
others about Sikhism, its history,
and its legacy fighting for freedom,
for peace and justice, and for the
underdog.

Singh by then had also become
himself an activist. In 2000, while
at Washington University studying
architecture,
he
was
caught
unwillingly in a demonstration
protesting the presidential election's
debate taking place between only
major party candidates Bush
and Gore, excluding Green Party
candidate Ralph Nader. Witnessing,
however, police brutality beating one
of the protesters, he strongly objected
to it, was arrested and temporarily
jailed. This reminded him of the
many Sikhs who, in history, opposed
oppression, and determined in him

Credit: Saad Ghosn

social activism, not to be scared,
and to always stand up for who he
was and for the right things. Years
later, believing in the social values
propelled by presidential candidate
Obama, then more recently by Hillary
Clinton, Singh volunteered at their
respective campaigns, canvassing
neighborhoods, encouraging people
to vote. [Editor’s note: The Greater
Cincinnati Homeless Coalition does
not endorse political candidates.]
In 2003, at the age of 23, and part
of his personal spiritual evolution,
Singh underwent the Khalsa baptism
ceremony committing to total
dedication to Sikhism, to shedding
his ego and personality, and to
fully living up to the high spiritual
expectations of the guru.
"My aim has been to live my
life with righteousness under the
direct authority of the only and everpresent God," says Singh. "Divinity is
humility and love, in which one finds
compassion and service, no strife,
only peace."
"It also requires equality and
social justice," he adds. "I want to
live like a guru, and contribute, in
whatever I do, to peace and to a better
world."

Religious Peacemakers is a regular column highlighting Greater Cincinnati individuals who use their faith and religious beliefs for peace and justice.
Saad.Ghosn@uc.edu is the founder of SOS (Save Our Souls) Art, an organization that promotes arts as vehicles for peace and justice and for a change.

THE VOICE OF THE STREET...UNSILENCED

�PHOTO ESSAY

8

Blink
Cincinnati, Ohio
October 2017
DYLAN SPEEG

Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

O c t 2 0 - N o v 2 , 2 0 17 | N o . 36 7

�No. 36 7

| O c t 2 0 - N o v 2 , 2 0 17

PHOTO ESSAY

THE VOICE OF THE STREET...UNSILENCED

9

�10

LOCAL

O c t 2 0 - N o v 2 , 2 0 17 | N o . 36 7

December 21 - 31, 2017

For tickets please call
(513) 381-2273
Purchase tickets online at
www.cincyshakes.com
AD Donated by Mark and Sue Ann Painter
season sponsored by the Otto M.
Budig Family Foundation

THE VOICE OF THE STREET...UNSILENCED

�No. 36 7

11

LOCAL
THE DOG BOY’S ESCAPE

| O c t 2 0 - N o v 2 , 2 0 17

DICK CROY

… in which the Dog Boy Is Sprung
from Day Camp
hen Otz died, it was as
if he’d merely turned
up missing from the
open-air toy chest
that was the woods and fields and
overgrown yard around the house
where my brother the Dog Boy and
I lived. Someone had taken him out
and forgotten to put him back as far
as Douggie and I were concerned.
We knew Otz wasn’t coming back,
but death was even more of a mystery
to us then than it is now. My brother
really missed the irascible little
runt, much to my surprise, until it
finally occurred to me that whatever
his constant teasing had meant to
poor Otz, to Douggie it had been no
different from hanging around me
when I didn’t want him there. In lieu
of the kind of attention he would have
preferred, he’d learned to turn being
annoying into his own amusement;
he really hadn’t meant to make Otz’s
life miserable. But now he hardly
knew what to do with himself.
Unfortunately for Douggie, I’d
begun to hang out with a roughneck
kid about twice my size and age who
lived across the pasture field from our
house. Junior Cheaseley was always
getting me to play football with him
in the side yard, and I went around
with a perpetual headache from our
one-sided games of tackle.
Gone were the rainy days in the
summer when Mom would fashion
loincloths for us so we could streak
around the yard playing Tarzan. And
the day-long cowboy sagas, starring
me as Roy Rogers and the Dog Boy as
Gene Autry, with Mom often as not
playing the saloon-keeper when we’d
come in for lunch or a drink of water.
(She said that once or twice she
became the madam of Ma’s Bordello
for her own amusement, aware that
we would be clueless.)
“Howdy, pardners, what’ll ya
have?” she’d say. “I’ve got some
mighty cold cherry Kool Aid on tap,
and I can rustle up a couple of egg-an’olive sandwiches pronto that oughta
satisfy a cowboy-sized hunger.” We’d
play right along with her unless our
game had already ended, in which
case (Mom has told us) we’d give her
this condescending look as if she were
a rank amateur reading for a part that
was way over her head or for a casting
call that had come and gone.
Gone, too, were Douggie’s and
my daily safaris on all the game
trails between our house and the
woods. With weeds and tall grass

W

Contributing Writer
up to our heads and higher, the
familiar territory never lost its allure.
Adventure was always beckoning,
leading us to the next turn or through
the stand of underbrush that we knew
as well as we knew the way to the
bathroom at night with the lights off.
What we could never know for sure
was what might lie just ahead. Once it
had been a copperhead coiled on the
path to sun itself. I saw it just in time
to jump back, and then Mom lobbed
a rock at it. I’ve never seen anything
disappear as fast as that snake did.
There were a lot of snakes on
our property and in the woods
behind our house. Occasionally we’d
discover a long thick blacksnake
climbing the stucco siding; less often,
Dad would bring one still very much
alive up from the cellar where he’d
been shoveling coal into the furnace.
He’d hold the writhing snake pinched
between thumb and forefinger just
behind the head, unwilling to kill
it because blacksnakes kept the
rat population under control. The
rats had been drawn to that dank
subterranean setting of a recurrent
nightmare of mine by black walnuts
Dad had unwisely accepted from
a farmer who’d sold him logs. His
mistake was storing them in the
cellar. Although I don’t remember
it, Mom said the smell of roast rat,
cooked in the furnace flue, would stay
with her forever.
Douggie and I never ventured
down to the basement unless Dad
was there, but we foolishly insisted
on playing horse on our hands and
knees in high grass around an old
stone spring house in the back yard.
Our parents had tried keeping the
dogs there at night when we moved
in, but they howled so piteously the
idea was abandoned. Later when
workmen demolished the spring
house, they found it infested with
copperheads and blacksnakes alike,
normally mortal enemies.
So, no more horseplay in the high
grass, and with Otz gone, my younger
brother had no one to play with other
than his loyal band of dogs in the back
yard when Junior Cheaseley and I
were together. Concerned, perhaps,
that the Dog Boy was adapting only
too well to the four-legged company
he was keeping, Mom decided to take
action. Poor Douggie was sentenced
to Day Camp.
I thought it was so unfair. What
had the Dog Boy done to deserve such
punishment?
Incarceration every summer
afternoon when he should be

“Breakdown Stereotypes”

outdoors in the fresh air, swinging
under the apple tree, feeding the
hard-little green apples to Frank,
the neighbors’ big workhorse, who
almost always got a bellyache from
them. Or making a splash in his
underpants (Mom and Dad called
them “training pants”) in one of the
galvanized washtubs filled with water
that were our wading pools in those
days. Anything but being cooped up
indoors with a bunch of little kids his
age.
When I told Junior he said,
“What’s to stop us from rescuing
him?”
I just looked at him, remembering
the winding 15-minute drive it had
taken us to deliver the prisoner the
first day.
“I know where it is,” he said. “If
we cut up through the woods, it’s not
that far. What’s wrong, you afraid
you can’t make it?”
“No!” I said indignantly. “Only,
what about the Mean Dog?”
“Oh, he lives in the other
direction, you big fraidy cat,” he said.
“I’m not either afraid. Let’s go –
you lead the way.”
So off we started, much higher
up the steep hill and deeper into the
woods behind our house than I’d
ever ventured, until the green leafy
branches and a cool echoing silence
closed over our heads. Soon there was
no longer any path, just the thickly
leaf-strewn slope punctuated with
rock outcroppings and small trees
struggling, as I was, for a foothold on
the hillside.
Junior’s long legs and arms
served him well. He would take a big
gallop and lunge forward to grab hold
of the nearest sapling, then repeat the
procedure over and over, churning
his legs in the thick mulch of leaves
and loose rock beneath us, pulling
himself up the steep slope tree by tree.
Though I watched and tried to imitate
him, he got farther and farther ahead
of me until I finally yelled, “Wait up!”
It had suddenly occurred to me that I
could get lost if I lost sight of him.
	
But he waited and was true to
his word, because when we finally
reached the top
of the slope and I looked back
behind us at the seemingly endless,
nearly vertical vista of trees we had
climbed through to reach this high
place – from which shimmering
glimpses of the river were visible far
below – Junior suddenly yelled, “See,
there it is!”
Sure enough: I turned to see

ahead of us a long low building of
cedar siding which I recognized from
my visit earlier. This was where the
Dog Boy was being held prisoner.
We scurried bent over, as I’d seen
soldiers do in war movies, toward the
Day Camp. It was somehow sinisterlooking despite the absence of the
cyclone fence topped with barbed
wire that I’d been picturing in my
mind for days. Somewhere inside the
Dog Boy was being held against his
will.
As we got closer we could hear
little kids’ excited voices. Then Junior
motioned for me
to get down. They were all outside,
in some kind of playground – and
there was Douggie! This was going
to be easier than I had imagined. It
took us a minute to get his attention,
but when he saw us hunkered down
behind some pine trees that ringed
the Day Camp’s perimeter, the Dog
Boy grinned goofily and waved.
Junior cursed, gesturing angrily for
him to get his butt over here, now.
Douggie ran over, his chubby little
legs appearing somehow pitiful to
me when I thought of him locked
up all day – well, most of the day: all
afternoon anyway – in this creepy
place.
“Come on!” said Junior, “we’re
gonna bust you outa here!”
The Dog Boy just stood there for
a moment with a puzzled expression
on his face, looking from Junior to
me, then back to Junior.
“Get your ass in gear, Douggie!”
barked Junior. “We’re blowin’ this
joint!”
I ran forward and grabbed
his hand, and away we went, back
into the forest and down that steep
hillside. The Dog Boy didn’t say a
word, he didn’t have a chance to; we
were too busy trying to keep from
breaking our necks.
Once again Junior got farther
and farther ahead of us. I couldn’t go
any faster because I was holding my
brother’s sweaty little hand. “Wait
up, Junior!” I shouted. “Wait for us!”
But there was no sign of him now. A
vast stillness had taken hold of the
forest. The only reply was the echo of
my voice and the Dog Boy’s plaintive
whimper beside me.
“What’re you cryin’ for?” I said
gruffly, to hide my own fear. “We can
find our way home.” Although there
was no path to guide us, obviously
we needed to keep going downhill.
Maybe I’d spot a landmark of some
kind. Once that had occurred to
me and we were on our way again, I
began to feel almost as confident as I
was trying to appear. We angled our
way down the steep slope, grabbing
small trees to slow our descent in the
(Continued on page 12)

“Eradicate Misinformation”

The Coalition for the Homeless provides Education and Service Programs that help to portray a more accurate and holistic
picture of homelessness in Cincinnati. We believe an educated public can be a more compassionate public, willing to dedicate
time and effort towards creating solutions to homelessness. The “Voice of the Homeless Speaker’s Bureau” program is made
up of individuals currently experiencing homelessness or who have experienced homelessness, who share their experiences.
The program is designed to put a face on homelessness and raise awareness about those struggling in our community.
To schedule a speaker, contact Dr. Mark Mussman at MarkMussman@cincihomeless.org.

THE VOICE OF THE STREET...UNSILENCED

�12

I

Friends?

meet her on the streets
At the time, I was a geek
I remember her smile
Her ease of walk
Someday Bob you two shall talk
It began as HI’s
Then more and more became those
eyes
I stuttered to speak
My voice always got weak
She laughed, she cried,
She fell asleep by my side
Should I touch her
Do I dare?
No I can’t that’s not fair
We lost contact due to addiction
She got sober

PETER BLOCK
(Continued from page 5)
and a holding action for automation.
Capital chases cheap labor. It
commodifies us. It dehumanizes us
and separates us from the human soul
that provides the labor. Community
and the common good pay the price
for this often in the form of debt that
will never be repaid. In an economy
that only rewards market value, if you
live on the margin, or are elderly, or
a child or youth, or unschooled, then
you are declared useless. And for
what labor you do provide, you owe
your soul to the company store.
4. There are a widespread number
of legal ways for making excessive
money off the poor. It is the Poverty
Industrial Complex. Some examples:
Payday loan check cashing services
are open 24/7. They charge interest
rates of 30-100% a year, many
needing to take out another loan just
to repay the last. Convenience stores,
liquor stores, Dollar Stores, and
others charge 20% premium in low
income neighborhoods. Cigarettes
50 cents each. Day labor at low rates

DICK CROY
(Continued from page 11)
same way Junior and I had used
them to pull ourselves up half an
hour earlier. Then we came to a deep
rocky gully that I knew Junior and I
hadn’t crossed, and my fear of being
lost returned.
“How are we going to get across?”
asked the Dog Boy. Getting across
isn’t the point, I wanted to yell at him.
Where the hell are we?
Then I had a Junior Woodchuck
kind of brainstorm. (For you latecomers, the Junior Woodchucks
were the scouting-like organization
Huey, Dewey and Louie, Donald
Duck’s nephews, belonged to. Before
TV almost any kid could have told
you that.) This was probably the
same gully, just farther up the hill,
that I had fallen into a few months
earlier – egged on by Junior. If it was,
there was a grapevine hanging in the
middle of it a little farther down the
slope, which the two of us used to
swing on. ‘Til I cracked my skull, that
is, and went crying all the way home,

LOCAL

BOBBY MORRIS

Contributing Writer
I stayed addicted
5 years later she’s still going strong
Me myself just 90 days’ long
We work together once a week
Always I try just to peak
Does she know I always wonder?
Perhaps I should tell her
But I know I will Blunder
????? is her name
Sweet as can be
Maybe I’ll do it just wait you’ll see
????? your Great, ????? your
Awesome
Someday I will tell you
But for now, I am LONESOME

O c t 2 0 - N o v 2 , 2 0 17 | N o . 36 7

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You can support our mission and
spread the word about your business.
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with deductions for transportation,
uniforms- taxes that will never be
declared. Landlords that rent their
properties abandon them and enjoy
tax incentives.
5. Debtor Prisons. We saw in
Ferguson that penalties on tickets and
infractions became a major source of
income for the municipality. Crime
does pay. That civil nonpayment
became criminal charges and in so
doing reinstated debtor prisons.
All of these are part of the current
system.
Jubilee Call
We are creating an Economics
of Compassion Initiative to create
an alternative to this free market
consumer economy. It is a project of
consciousness and commitment. It is
based on the idea of Jubilee, which
is to forgive the debts of the poor.
But it is not so simple as forgiving
debt. There is no financial solution
to the breakdown in community
caused by the consumer assumptions
listed above. Those assumptions
create a culture of isolation, class
divide and fear. The loss of care
for the commons. The solution is a

communal enterprise, for many an
expression of our faith and religion
that commands our attention and
generosity.
In the context of the consumer
assumption of nothing is enough
and income and purchasing power is
the key to well-being, the economic
disparity and the burden on the
poor cannot be solved by writing
checks or creating new policy and
legislation. Nor can financial literacy
and economic education break the
spell. They all help and are worth
doing, but what is required is an act
of imagination. To re-imagine our
local, neighborhood economies and
the capacities and financial sobriety
of those who reside there. Of creating
a neighborly social order instead
of market defined social order. To
replace consumption with neighborly
covenant.
It may naturally begin with acts
of forgiveness. We can each begin
in our own personal lives. Who
owes us money and how might we
authentically lift that burden? We also
need communal structures to release
people from debt burdens and de-

facto imprisonment. We need Slow
Money and Rolling Jubilee. We need
a community conversation about
reparations. This can occur within a
local and national movement.
We need to recognize this effort is
occurring in every city and rural town
in America. This is an alternative
economic system. It shows up
under many names: Localism, Food
Shed, Social Entrepreneurship, Cooperatives and Mondragon. It is
publicized by the Our Harvest Coop in Cincinnati. This alternative
economic system calls us to build
resident controlled, neighborhood
businesses. It demands that we,
especially those who are economically
isolated, be obsessive about where we
spend our dollars. We must keep the
dollars circulating locally. We need to
support groups like Mortar who are
building local minority businesses.
We need to explode the myths of
fast foods and big box stores being
cheaper; the myth of cell phones or
social media really connecting us;
and the myth that more schooling is
what will reduce the economic divide
we began with. More on these later.

with Junior pleading with me to shut
up, lest his father hear me and make
the grapevine off limits, which he did.
“Serves you right,” I told Junior,
still angry that he’d talked me into
jumping from the side of what seemed
to me like the Grand Canyon for the
grapevine that he had no trouble
at all reaching. He’d bolstered my
confidence by swinging the vine –
which was hard and as thick as my
wrist – toward me from the other
side of the gully and having me jump
a little farther for it each time, until
finally it was just hanging there over
the abyss. Which, after much urging
from Junior, I had leaped into. That
was the first time I “saw stars,” as
the saying goes. Now my place of
pain might lead the Dog Boy and me
home.
I explained to Douggie why we
had to make the treacherous descent
into what was now the Grand Canyon
to him, though I don’t think he really
understood my reasoning. A few
minutes later we were picking our
way through jagged rocks like those I
had learned my lesson on. There was

just a trickle of water, but its happy
bubbling sound kept us company as
it flowed along with us downstream.
In no time at all, it seemed, we
were beneath the grapevine I hadn’t
seen since my fall, and the hike home
from there was a cinch. When we
came out of the woods, who should
we see but Junior’s father working
in the field. My pride at leading
my brother and me to safety was
punctured when the Dog Boy called
out to Mr. Cheaseley, “We were lost!”
“We weren’t lost,” I said angrily,
feeling humiliated in the eyes of
Junior’s father, who had heard me
bawling like a baby just a few months
earlier. Douggie just gave me a look
which, half a century before the
evolution of the word as it’s used
now, said clearly, “Whatever.”	
I certainly received no hero’s
welcome at home. Mom was furious
at me for the furor that had ensued
when the Dog Boy turned up Missing
at Day Camp. She’d been worried
sick, she said. Just wait till your
father gets home. “But, but we only
did it for Douggie,” I stammered,

feeling misunderstood and unjustly
accused. “Tell her,” I said to him, “tell
her how you hate the place.”
Even I could see how confused
the Dog Boy was, looking from my
mother to me, then back to her again.
I got a sick feeling in my stomach
when I realized he was struggling
to hold onto a semblance of sibling
loyalty. If he was trying to defend me,
that could only mean that I’d been
wrong after all.
“...It is kind of sissy,” he said,
repeating what I’d said to him after
hearing the description from Junior.
But that was as far as he was willing
to go. To my chagrin, he quickly
added, “But I can go again tomorrow
can’t I?”
That night in bed I would nurse a
feeling of betrayal (which didn’t last
more than a day or two), but right
then all I could think of was the utter
certainty of being sent out the next
day to the apple tree to cut a switch
for my corporal enlightenment. To be
administered of course by my father
“Roshi” Nathan, the Zen master of
punishment.

THE VOICE OF THE STREET...UNSILENCED

�No. 36 7

| O c t 2 0 - N o v 2 , 2 0 17

13

STREET VOICE

TRUMP TRUMPETS HIS IQ
Are you puzzled about what's going on?
Did Rex really call Prez Trump a moron?
Then Donald responded right on cue,
That his brain surpasses old Rex's IQ.
Such words make us wonder the fate
Of Trump's current Secretary of State.

LIVING BY GODDNESS
Each day God gives us life
How merciful our creator
He gives us a wonderful start
To live life with breath
In our lungs and a beating heart
Living by goodness and by grace
Thank you God for another day
Living by goodness makes one feel good
And thankful for Gods good grace

BILL WOODS

Contributing Writer

KIM GREEN

Signs are held in front of faces
In the rain, in the snow, in the heat
The signs are held by tired hands
Who wait for food or a warm handshake
Signs are held when doors are closed, and
families
Walk away, or bills becomes hammers
Making sure each nail is pounded on the coffin.
JORDANN SADLER

Contributing Writer

Streetvibes Distributor &amp;
Contributing Writer
BELIEVE IT
Believe it when you see someone bundled up
sleeping in the street
Believe it when you see someone looking in the
garbage for food to eat
Believe it cause all of these things are real
and none are made up
Believe that there are many men, women and children
who are down on their luck
Believe that with the economy all twisted and
headed straight to hell
Believe that there are many who just give up, commit
suicide or take leave for a jail cell
Believe that to the homeless, jail with three hot meals,
cell buddies for friends and a cot
Believe to some may mean nothing but to the homeless
means one hell of a lot
Believe with faith all things are possible
for all including you and me
Believe in God, have faith, and pray then change will
come all you have to do is believe

WILLA DENISE JONES

Streetvibes Distributor &amp;
Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

�14

PUZZLES

O c t 2 0 - N o v 2 , 2 0 17 | N o . 36 7

CROSSWORD PUZZLE NO. 136
Across

Down

1. Large and scholarly book

1. Military lights out signal

5. Personnel

2. Merely

10. Halt

3. Dock at a wharf

14. At a later time

4. Power to withstand

15. Mistake
16. Starchy tuberous root
17. Trudge
18. Comparitive of bad
19. Panache
20. Sweet sticky liquid
22. A portion of medicine
23. Depend
24. Regret
26. Broaden
28. Changeable
32. Brine-cured smoked salmon
33. Block of writing paper
36. Similar
37. Chart
39. Misapply
41. Capture
43. Distilled from fermented
molasses
45. Theme
46. Not awake
48. Also
50. Recreational facility
51. Very small
52. Any high mountain
54. Movie advertisement
56. Sedate
58. Used to control a horse
59. Reverberation
62. Small fastener
64. Jewish spiritual leader
68. Dreary
69. Part of a church
71. Golf club
72. Bloodshed
73. Relative magnitude of two
quantities
74. Row or line of people
75. Pitcher

hardship or stress
5. Darn
6. Trampled
7. Pointer
8. Remains from a past age
9. Liberty
10. Austere
11. Story
12. Examination by word
of mouth
13. Small horse
21. Tavern
25. Hard tough wood
27. Way out
28. Long-tailed parrot
29. Edict
30. Heading
31. Sense organ

SODOKU PUZZLE NO 266 - MEDIUM

33. Student
34. Stage whisper
35. Interior furnishings
and design
38. Place
40. Game for one
42. Warmth
44. A clever remark
47. Advertising sign
49. Sphere
53. Column
55. Atmosphere
56. Not intoxicated
57. Repeat an action or
statement
59. Surface boundary
60. Utter shrill sounds
61. Long-eared mammal
63. Symptom of hurt
65. A small nail

76. Stingless male bee

66. Alliance

77. Mini whirlpool

67. Dark cloudy appearance
70. Fish eggs

PUZZLE SOLUTIONS ISSUE 350
CROSSWORD PUZZLE NO. 135

SODOKU PUZZLE NO 265- MEDIUM

PUZZLES from puzzlechoice.com and puzzles.ca

THE VOICE OF THE STREET...UNSILENCED

�No. 36 7

RESOURCES

| O c t 2 0 - N o v 2 , 2 0 17

Central Access Point	

15

381-SAFE

Shelter: Women and Children

Bethany House				557-2873

1730 Race Street 45202

St. Francis Soup Kitchen		 535-2719
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	621-7265
1528 Race St. 45202 Churches Active in Northside		
591-2246

Health Resource Center		 357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				352-6364
40 E. McMicken Ave, Cinti, Ohio 		

6037 Cary Ave. 45224

FreeStore/FoodBank			241-1064

McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		 351-3500
PATH Outreach			977-4489

131 E. 12th Street 45202

Madisonville Ed &amp; Assistance Center	271-5501

Other Resources

St. Vincent de Paul			562-8841

215 E. 14th St. 45202

1841 Fairmount Ave. 45214

The Esther Marie Hatton Center for Women
2499 Reading Road			562-1980
Grace Place Catholic Worker House	681-2365

4230 Hamilton Ave. 45223

Salvation Army				762-5660

112 E. Liberty Street 45202

YWCA Battered Women’s Shelter	872-9259

4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

Shelter: Men

Shelterhouse				721-0643

1125 Bank Street 45214	

411 Gest St. 45203

Treatment or Supportive Recovery: Men

St. Fran/St. Joe Catholic Work. House	 381-4941

Charlie’s 3/4 House			784-1853

1437 Walnut Street 45202

City Gospel Mission			241-5525

2121 Vine Street 45202

Prospect House			921-1613

1805 Dalton Ave. 45214

Parkway Center			661-4620

682 Hawthorne Ave. 45205

Starting Over				961-2256

Shelter: Youth

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Treatment or Supportive Recovery:
Women

Shelter: Family

Treatment or Supportive Recovery: Both

Interfaith Hospitality Network		

First Step Home			961-4663
2203 Fulton, Cinti, Ohio 45206

AA Hotline				351-0422
CCAT					381-6672

471-1100

Housing:

830 Ezzard Charles Dr. 45214

Caracole (HIV/AIDS)			
761-1480
CMHA					721-4580
Excel Development			632-7149
OTR Community Housing		 381-1171

Joseph House (Veterans) 		

241-2965

1522 Republic Street 45202

114 W. 14th Street 45202

Talbert House				221-HELP
Tender Mercies			721-8666
27 W. 12th Street 45202

Hamilton County Mental Health and Recovery
Services Board			
	946-8000
Recovery Health Access Center		
281-7422
Sober Living				681-0324
Talbert House				221-HELP

Advocacy

Tom Geiger House			961-4555
Volunteers of America			381-1954
Anna Louise Inn			421-5211
2401-2411 Reading Rd. 45202

Cincinnati Union Bethel		 768-6907
2401 Reading Rd. 45202

VA					977-6800
VA Homeless			
859-572-6226

Food/Clothing

First Lutheran Church 		
421-0065
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				621-5300
OTR/Walnut Hills Kitchen &amp; Pantry	961-1983

Catholic Social Action			421-3131
Community Action Agency		 569-1840
Contact Center				381-4242
Franciscan JPIC			721-4700
Gr. Cinti Coalition for the Homeless	421-7803
117 E. 12th Street, Cinti, Ohio 45202

Legal Aid Society			241-9400
Ohio Justice &amp; Policy Center		
421-1108
UpSpring				363-3300

Health
961-0600

Center for Respite Care			621-1868

OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

3550 Washington Ave. 45229

Crossroad Health Center		 381-2247

Our Daily Bread			621-6364

Franciscan Haircuts from the Heart	381-0111
Goodwill Industries			771-4800
Intercommunity Justice &amp; Peace Cr.	579-8547
Mary Magdalen House			721-4811
1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		 977-5541
Off The Streets	 			421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor

Hamilton/Middletown

St. Raephaels				981-4200
Salvation Army				863-1445
Serenity House Day Center		 422-8555
Open Door Pantry			868-3276

Northern Kentucky
Brighton Center	

799 Ann St. Newport, KY

	

ECHO/Hosea House		
Fairhaven Resuce Mission	
Homeward Bound Youth	
Mathews House		
Homeless &amp; Housing Coalition 	
Parish Kitchen			
Pike St. Clinic			
Transitions, Inc		
Welcome House of NKY	

205 West Pike Street, Covington, KY 41011

5 E. Liberty St. 45202

for 26 issues

859-261-5857
859-491-1027
859-581-1111
859-261-8009
859-727-0926
859-581-7745
859-291-9321
859-491-4435
859-431-8717

Women’s Crisis Center	 	
859-491-3335
VA Domiciliary			
859-572-6202
Emergency Shelter of Northern Kentucky
634 Scott St. 41011		
859-291-4555

You can support our
mission and spread
the word about your
business. For more
information contact
Justin Jeffre at 513421-70803 x 12 or
email streetvibes@
cincihomeless.org

$100

859-491-8303

Want to advertise in Streetvibes?

Cincinnati Health Network		
2825 Burnet Ave. 45219

Center Independent Living Options	241-2600
Peaslee Neighborhood Center		
621-5514

$150

THE VOICE OF THE STREET...UNSILENCED

for 26 issues and
a $50 donation

�16

O c t 2 0 - N o v 2 , 2 0 17 | N o . 36 7

S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear
a badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

ALFRED
WOOLFOLK
SINCE 10/2003

ASRES
AYENAW
SINCE 2012

BERTA
LAMBERT
SINCE 1997

BETTIE
BAILEY
SINCE 10/2017

BRANDON
NELSON
SINCE 4/2008

BRIAN
ADAMS
SINCE 7/2017

CHARLES
WILLIAMS
SINCE 7/2017

CHRISTOPHER
KAIHATSU
SINCE 7/2017

CLEO
WOMBLES
SINCE 10/2003

CRANDALL
COBB
SINCE 2004

DARREL
ROZIER
SINCE 7/2017

DAVID
MCCANE
SINCE 2017

ERIC
VALDEZ
SINCE 2/2017

GERALD
FRANKLIN
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GRADY
COOK
SINCE 1997

GREGORY
RAY
SINCE 4/2015

HENRY
BRELAND
SINCE 7/2017

JAMES
BROWN
SINCE 3/2009

JAMES
DAVIS
SINCE 8/2000

JENNY
BURTON
SINCE 7/2017

JIMMIE
GIPSON
SINCE 2001

JON
DARBY
SINCE 2/2006

JOHN
HORN

JOSEPHINE
BASKERVILLE
SINCE 9/2008

J’TORI
TYMAN
SINCE 5/2014

KIM
NGUYEN
SINCE 7/2017

KENNY
BUSSELL
SINCE 10/2009

KAREN
COLLETTE
SINCE 7/2008

KEITH
EUTSEY
SINCE 2/2011

LARRY
BROWN
SINCE 10/2007

LEE
MCCOY
SINCE 7/2009

LEONARD
JACKSON
SINCE 2/2005

MARY
MUELLER
SINCE 5/2005

MARK
SHEARS
SINCE 4/2012

MAURICE
GOLSBY

MELISSA
MOSBY
SINCE 9/2014

MIKE
CARANO
SINCE 4/2016

RAESHAWN
GIPSON
SINCE 3/2009

RAYNARD
JONES
SINCE 10/2008

RICKY
WOODS
SINCE 4/2015

RICCARDO
TAYLOR
SINCE 1999

RONNIE
PHILLIPS
SINCE 10/2009

SAMUEL
JACKSON
SINCE 10/2006

STACIA
HOLLANDER
SINCE 2017

STEPHANIE
EAKES
SINCE 7/2017

SYLVESTER
WALKER
SINCE 7/2017

TALINA
HILL
SINCE 2/2015

TIA
CASS
SINCE 11/2007

TONY
THOMAS
SINCE 3/2005

VIOLET
COLLINS
SINCE 2017

VICTOR
MUMPHRY

WILLA
JONES
SINCE 1/2010

WINNIE
RICE
SINCE 7/2017

QUEENACELASTINE
SINCE 7/2017

THE VOICE OF THE STREET...UNSILENCED

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Out of Sight, Out of Mind?&#13;
We Need More Empathy for Those We Disagree With&#13;
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                    <text>November 3rd - November 16th 2017 | Vol. 20 Issue 49 (No. 368)

advocating justice | building community

Hunger and Homelessness
Awareness Month 2017 | 9

This Issue is sponsored by The Jubilee Campaign

INSIDE THIS ISSUE

Chuck Collins will speak at Christ Church Cathedral at 7:00 PM on Monday,
November 13. This event is FREE.

Fighter, Pastor Rousseau
O'Neal II Passed Away | 2

Dennis Banks, Warrior
for Peace|3

Armistace Day 2017,
Remembering to
Remember| 7

The Poverty Industrial
Complex and a Visit From
Chuck Collins| 11

Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 13

�2

LOCAL
Fighter, Pastor Rousseau O'Neal II
Passed away

O

N o v 3 - N o v 16, 2 0 17 | N o . 36 8

JOSH SPRING

n October 9 Reverend
when the city tried to effectively
Executive Director
Rousseau O’Neal II passed
stop the creation or expansion of
away. Pastor Rousseau open doors to other strong voices and social services through the zoning
spent 32 years behind the organizations.
code.  As corporations, elected
Through
the
years,
Reverend
pulpit, 17 of which were at Rockdale
officials and some media outlets
Baptist Church in Avondale.
Reverend O'Neal did not only
work from behind the pulpit though. 
Reverend Rousseau was a permanent
leader in the fight for social justice
and human rights in greater
Cincinnati.  Being a pastor means to
be an empowering shepherd of people
toward an ultimate destination. 
Pastor Rousseau lived this role.  He
was inextricably engaged in the acts of
empowering strength among people
in the march to justice.  Pastor O'Neal
was dedicated, bold, charismatic and
strategic.
When I started with the
Homeless Coalition he was one of the
first people I had to meet, because
of his committed partnership in our
mission to eradicate homelessness. 
For years Reverend O'Neal was the
President of the Faith &amp; Community
Alliance, a leader in the Baptist
Ministers Conference and Avondale
Concerned Clergy.  Whenever I
would call Reverend Rousseau to tell
him about a fight we were engaged
in, he would always ask, "what do
you need me to do?".  He would
Pastor Rousseau O'Neal II
work with us to plan strategy, he
Credit: Josh Spring
would bring supporters together and
he would lend us contact with his Rousseau stood beside us in many criminalized people who lived in the
trusted allies.  Reverend O'Neal had difficult struggles.  He spoke in Metropole Apartments and openly
through years of work, established a support of restoring the City's supported 3CDC's effort to remove
strong and brave reputation and was Human Services Fund.  He joined us every Metropole Resident from
always ready to allow us to utilize his in meetings with city council people. 
(Continued on page 3)
reputation and support in order to He vocally supported our lawsuit

REFLECTIONS ON POLITICS - FALL 2017

I

nstead of contributing a regular
article this issue, I offer some
random reflections on politics
in late October 2017. One year
ago, we were about to experience
an election that is still having huge
repercussions today. The election
of Donald Trump as President has
brought conflict and instability at
almost every level of our social,
economic, and political life. As I
prepare to vote in the local elections,
I feel my focus on candidates running
for City Council and the School Board
creates a healthy diversion from the
horrors of the White House.
Speaking of horrors, Halloween
takes place this Tuesday. As a way
of having some fun while many of us
work on Congressional redistricting
reform in Ohio, we organized a

BILL WOODS

Contributing Writer
Halloween event entitled "the horrors
of gerrymandering." This lunch at
the Mt. Auburn Presbyterian Church
will actually provide an update on
how the campaign is going as well
as a meeting to prepare attendees
to collect petition signatures at the
polls on November 7th. My friend
Catherine Turcer, the staff person
for Common Cause/Ohio, will travel
from Columbus, to brief us, and she
promises to bring her witch's hat.
A bit of humor goes a long way
in these political times. Instead of
getting deeply depressed by the daily
news from Washington, it is better
to conjure up laughable scenarios to
lighten things up. For that reason,
"the horrors of gerrymandering
event" was planned. Although it will

be a long and tough campaign to get
a citizen initiated Ohio Constitutional
Amendment passed in 2018,
reformers need to have some fun
during their critical work to renew
democracy. Therefore, we invited
folks "to view the scary and weirdly
shaped Congressional Districts, and
hear about the ghosts of campaigns
past."
The other gargantuan factor
debasing electoral politics today
is "big money," and the Supreme
Court has made it almost impossible
to effectively address it. In fact,
huge campaign spending confronts
us at the local level this fall. Some
candidates appear to have an endless
supply of money to run TV ads and
(Continued on page 11)

THE VOICE OF THE STREET...UNSILENCED

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes
is published twice a month by the
Greater Cincinnati Coalition for the
Homeless (GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.
113 East 12th St. Cincinnati OH, 45202
Ph: 513.421.7803 FAX: 513.421.7813
WEB: www.cincihomeless.org
BLOG: streetvibes.wordpress.com
EMAIL: streetvibes@cincihomeless.org
Editor: Justin Jeffre
Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman
Distributor Program Manager:
Justin Jeffre
Layout:
Key Beck
Reception:
Larry Johnson, Anne Evans
Maintenance: Pete Roper
----------------------------------------------CONTRIBUTORS THIS ISSUE
Writers:
Josh Spring, Bill Woods, Justin
Jeffre, Steve Sunderland, Robert
Park, Martha Stephens, Jim Luken,
Saad Ghosn, Dr. Mark Mussman,
Monica McGloin, Trenton Davis,
Joele Newman, Jada Jones,
Seynabou Niang, Jason Haap, Kim
Green, Willa Denise Jones
----------------------------------------------Photography/ Artwork:
Josh Spring, Wikipedia, twincities.
com, google images, Jim Luken,
Saad Ghosn, Dr. Mark Mussman,
book.google.com, Bill Woods
--------------------------------------------------Thank You For Reading
Streetvibes And Supporting Our
Mission To Build Community And
Advocate Justice.
Streetvibes and The Greater
Cincinnati Coalition for the
Homeless do not endorse
candidates for public office.

�No. 36 8

LOCAL
AIM Co-Founder and Anishinaabe leader dies
| N o v 3- N o v 16, 2 0 17

N

ative American activist
Dennis Banks passed
away at the age of 80.
The AIM leader was best
known for leading sieges at Wounded
Knee, South Dakota and Alcatraz
Island in California. They also took
over the Bureau of Indian Affairs
building in Washington D.C. in an
effort to raise awareness about the
plight of Native Americans.
Banks had moved to Northern
Kentucky in the 1990s and was
featured at length in an Enquirer
article written by Mark Curnutte.

JUSTIN JEFFRE
Editor

Banks told Curnutte, "Before
Wounded Knee, we said there had
to be a massive education movement
to teach white America of the
legal responsibilities Congress has
to Native people." Adding, "The
government owes Native people a
great deal in exchange for the natural
resources that were taken from our
land. Since Wounded Knee, we have
developed forum after forum in
which to educate.”
The legendary leader earned
income by giving lectures and he

also played in some movie roles,
most notably Last of the Mohicans.
According to the Enquirer report
he had been hired as a technical
consultant by producer Michael
Mann and was later given a speaking
role in the movie.
Banks told Democracy Now in
2012 how he was taken from his
family in the 1940s and forced to go
to a boarding school with thousands
of other native American children.
Dennis Banks: “I was taken to a
boarding school when I was four years

Dennis Banks, Warrior for Peace

I

had the privilege of working
with Dennis Banks for peace
through his "Sacred Runs,"
his drum workshops, and
his organizing of efforts to respect
Native American burial grounds in
Ohio and Kentucky. Dennis was a
great teacher. He knew that many
of us knew little of the realities
facing Native Americans, especially
knowledge about the violation of
treaties, burial grounds, and the use
of mascots. Dennis also led "sweats,"
an experience of meditating with him
within a tent and around a fire that
represented the " grandparents:" the
respect for the land, the water, the
many peoples, and the idea of peace.
Dennis saw all of his activities
as a learning process. No one could
really be an "expert" on sacredness
for anyone else. We were invited
to shape our own definition as we
travelled, as we meditated, and as we
created action that could celebrate
the lives of Native Americans.
Whether we were trying to make
our own drums, or running a few
miles, or celebrating our progress,
Dennis gently reminded us that we
had accomplished a lot and there was
more to do. And so, we ran another
few miles, or drove as a support car,
or prepared for a sacred ceremony of
caring. Every event, Dennis seemed
to say, was a sacred ceremony. Seeing
the world from this perspective was a
powerful method of bringing diverse
people together for unbelievable
projects, like running across country.
One amazing experience that
stays in my memory happened at a

JOSH SPRING
(Continued from page 5)
their homes in the name of a lauded
entertainment district, Reverend
O'Neal stood with Residents and
our fight to save these homes.  When
Western &amp; Southern sued Cincinnati
Union Bethel and defamed the
Women who lived in the Anna
Louise Inn so as to steal their homes,
Reverend O'Neal marched with us
and addressed the crowds.  When we

3

STEVE SUNDERLAND
Contributing Writer

dinner ceremony in New Mexico. We
had run all day and we were based
at a high school for dinner and a
ceremony of joining us all together.
A drum started sounding a dance
and on the floor danced many of us,

including Dennis. He was wearing a
beautiful shawl and it moved in swirls
as he danced. Suddenly, his daughter
appeared, unannounced, and joined
him in dancing. Dennis reached out
to her with his shawl, and placed it
on her shoulders. They danced so

old, and taken away from my mother
and my father, my grandparents, who
I stayed with most of the time, and
just abruptly taken away and then put
into the boarding school, 300 miles
away from our home. And, you know,
the beatings began immediately,
the—almost the de-Indianizing
program. It was a terrible experience
that the American government was
experimenting with. And that was
trying to destroy the culture and the
person, destroy the Indian-ness in
him and save the human being, save
the—kill an Indian, save the man.”
beautifully, and it was only after the
dance that we learned that Dennis
and his daughter had not spoken in
years. We all learned that forgiveness
and gratitude danced together.
Dennis was an "easy" person to
work for peace if you were open to
learning how deeply your heart was
involved. He didn't suffer intellectual
discussions if they didn't move
toward action. He was a gifted citizen,
a gentle teacher, and a friend of all
those who take peace seriously. I will
miss his drumbeat. Ho

Dennis Banks during a radio interview
Credit: Twincities.com

Dennis Banks

Dennis Banks

Credit: Wikipedia

Credit: Google Images

protested the hypocrisy of Western
&amp; Southern's Nativity Scene in Eden
Park, Reverend O'Neal was there,
ready to explain the hypocrisy.  When
neighbors in his church's community
fought to stop the development
of affordable housing, Reverend
Rousseau spoke boldly in support of
our people in need of housing.
I could keep going with this
list, but the point is that Reverend
Rousseau O'Neal was a person

of action.  He backed up what
he preached.  He held people
accountable.  He was willing to risk
condemnation and relationships in
the name of truth and justice.  As we
took actions which were controversial
and often unpopular among so-called
leaders, we could always count on
Pastor Rousseau O'Neal to stand with
us.
I keep using the phrase "stand
with us" because anytime Reverend

THE VOICE OF THE STREET...UNSILENCED

O'Neal was present at a gathering and
the media wanted to do an interview,
Pastor Rousseau would always gather
one or two people, walk up to me with
these people, put his arm across my
shoulders and whisper in my ear that
we are not in this alone and that he
and others would be standing there
in active, visual support.
We are thankful for and to
Reverend Rousseau O'Neal and we
stand with his family.

�4

LOCAL

THE VOICE OF THE STREET...UNSILENCED

N o v 3 - N o v 16, 2 0 17 | N o . 36 8

�OPINION
No Such Thing as Free Speech… Never
Has Been… Never Should Be
No. 36 8

| N o v 3- N o v 16, 2 0 17

W

hat is appropriate
regulation of public
speech (as opposed to
private speech among
individuals). Public speech means
talking to large groups of listeners,
ranging from crowds around a soap
box to millions reached through
mass and social media. No society
has ever permitted anybody to say
anything, in any the public venue of
their choice. The control of speech
takes many forms, usually structural
permits and authorities (invitations,
contracts, nominations, etc.) defining
and allowing compliant speech but
sometimes reactive controls after
speech has occurred (libel suits,
job terminations, withdrawals of
permission, awards, promotions,
blacklistforever,andworse(arresting/
murdering
journalists,
labor
organizers, political opponents)).
Speech has consequences and so the
fundamental question is who decides
what is acceptable public free speech?
Many aspects of permissible
public speech are informally accepted
and enforced: just about everyone
agrees you don’t falsely yell “fire”
in a crowded theatre (a Supreme
Court ruling). You don’t wantonly
violate the privacy of other people,
especially children for example
(somewhat different rules for celebs)
and you don’t divulge confidential
information of significant importance
to someone else without a good
reason. These are the easy ones. What
about if someone has something to
say that someone else doesn’t like.
They want to publish a book, write
an article, write an Op-Ed, cover
a story, report an investigation,
research a problem, give a speech,
be a TV host, run a twitter blaster.
Would they have free speech? Could
they have? Traditionally, mass media
mongers make decisions based on
lots of things (advertisers, ideology,
markets, boards of directors, liability,
copyrights) – there’s nothing
resembling free speech here; decisions
are scrupulously programmed and

ROBERT PARK

Contributing Writer
algorithmed. Some shows get run,
others are dropped, others never get
proposed. Some stories are written,
others not. Writers aren’t stupid, they
learn the ropes. Networks, publishers,
studios couldn’t function with free
speech. Sometimes an unwelcome
proposal in the better societies can
find a taker, a publisher or producer
willing to take a chance; never in
some other societies. It’s a judgment
call, not a right. Depends on how
vulnerable a status quo is to pesky
dissent. In many countries publishing
(speaking) on the fringe is permitted
– within limits – but largely dictated
by financial concerns. In societies
which have a relatively “free” press,
this means the regulation of speech
has been delegated to the private
sector, private property, that there
is an absence of state interference
in private institutional discretion on
permitting and promoting speech.
If someone showed up at Proctor &amp;
Gamble and said I’d like to make a
presentation to your workforce on
how out-sourcing and global trade
has destroyed the livelihoods of
thousands of Cincinnati workers,
they’d get laughed at all the way to
the curb.
While an outsider seeking
genuinely free access for a dissident
or contrarian rant in the private forprofit sector is a joke, what about
inside the ivory towers –college
campuses – incubators of society’s
thinkers, leaders, techies, opinions
and thought bullies: is there free
speech there? Institutions of “higher
learning” are somewhat unique: they
have a large internal community of
people who are NOT employees and
who might believe the institution
should not control everything they
hear or see. There is some recognition
of the value of critical thought and
innovation not constrained by direct
corporate interests. Useful wisdom
can survive and flourish when private
authority is relaxed. Even so, there was

and usually still is seriously restricted
communication access, especially
for progressive challenges, especially
at private institutions. The means
of control include faculty advisors,
registered student organizations
and rules, permissions for use of
facilities, etc. But lately right wing
trolls have appeared on campuses
and are being accommodated by
college administrations on grounds
of, you guessed it, “free speech.”
Substantial institutional resources
including
exorbitant
security
costs are committed to provide
communication infrastructure in
support of climate change deniers,
purveyors of racial purity/supremacy
or other trumpian myths. Some
stranger showed up at the University
of Cincinnati (not exactly a freespeech mecca in the ‘60s, ‘70s and
‘80s) and demanded full access
to promote an alt-right agenda to
the university and surrounding
communities, and the guy gets bathed
in an aura of free speech purity and
fawning cooperation. Other cowardly
universities have declined this guy,
not on principles concerning access
to the communication infrastructure
of public institutions but on public
safety grounds. Rowdy objectors
protesting these gifts of access are
denounced as enemies of free speech.
Sometimes an institution’s agenda is
pretty transparent (boards of trustees
like some ideas, not others). Implicit
encouragement of racial conflict,
even race war may be acceptable
but not how to organize a general
strike, with tutorials on sabotage.
Complexities and challenges in
waging the war on terror is an OK
topic but not how global capitalism
creates conditions and desperation
from which “terrorism” is totally
predictable. Similar considerations
apply to other public media access
like local cable networks, public radio
and TV, community newsletters,
websites.
What should be off limits?
Advocating genocide, pedophilia,

War and Peace and a Poetic Response

F

RIENDS, let me say that
I miss Jim Luken in these
pages all the time, and I’m
sure other readers do, too.
Jim knows all the horrors of war,
had once been a war correspondent
in Europe. He writes passionately
about the violence this country has
created around the world, and we
learned, for instance, a lot of fine
anti-war songs from him that can be
heard on YouTube.
Today we all know we are living
in a dangerous world, but Jim might
have put it this way: we ourselves

MARTHA STEPHENS
Contributing Writer

may be the danger most to be feared.
Have we met the enemy . . . and
it is us?
Our country has forged the
greatest war machine the world has
ever seen. Can we who are living
within this most militaristic of
countries, work somehow for peace?
IN RECENT YEARS the U. S. has
established military bases around
the world and is selling arms around
the world. (See James Risen’s recent
book Pay Any Price about the huge
profits corporations are making on

our bases and wars.)
We have launched major wars in
Iraq and Afghanistan, states which
had not done us any harm! The Iraq
Body Count, run by a website in Great
Britain, is a daily count of civilian
deaths in Iraq. The tribal conflict we
created there has cost tremendous
death and suffering over and over
again, and now in the once peaceful
city of Mosul. As this is being written,
more documented deaths in Mosul
and Baghdad are being added every
day. Total since the U. S. invasion of
2003: 179,415 civilians killed!

THE VOICE OF THE STREET...UNSILENCED

5
racial superiority, disseminating
provably false news, assassination
of corrupt leaders? Maybe we need
some rules for access to traditional
public media (not to mention to
social media where Facebook and
Google et al. are deep in a panic to
patch their code in order to protect
their advertizing cash cows). Here
are some rules that colleges and
universities could use:
1.	 a proposal for access to
institutional
communication
infrastructure (a large meeting
room, auditorium, stadium, TV
hook-up, web connection..) needs a
local sponsor within the institution
(explaining the relevance and interest
to the community)
2.	
the proposal addresses
a significant issue or perceived
need (e.g., intellectual, national, or
entertainment)
3.	 if relatively non controversial
(no apparent objections): fine, go for
it (minimal security cost)
4.	
if
controversial
(strong
positive and negative endorsements
and inflamed opinions): put topic in
a panel format with an open process
for solicitation and selection of
presenters with diverse perspectives
(minimal security cost)
5.	 if profoundly objectionable
to a significant segment even in panel
format: proponents are required to
organize their own protection and
security; security waivers are required
for speakers and promoters with
explicit denial of assured protection;
local police intervene at expense of
local authorities.
6.	 there could be a fixed specific
annual fund allocated for support of
invited speakers.
Maybe an elected committee from
the community affected would make
decisions. Perhaps require at least
80% opposed to veto a contentious
request. The committee could simply
decide against having one speaker
whose presence would consume
the entire annual fund in favor a 10
less onerous speakers with more to
offer and civil followers. What if civil
discourse and consensus has already
been lost? Maybe, too bad, they let
the creep do it. Response: rotten
tomatoes, chants, blockades, civil
unrest, following fine traditions.
In Yemen, where we partner with
the Saudis, people are starving, food
ships aren’t allowed to get through
to those still alive in the rubble of
the Saudi bombs. These vicious
bombs are dropped incessantly from
planes made by us, and which we
help to direct and to refuel! It is said
that we’re causing the worst cholera
outbreak ever known.
The major media have kept the
tragic war in Yemen virtually a secret.
Many of us believe that if people in
the U. S. knew what was happening
there, they would not support it!
Very few of us would want to be part
of that massacre.
MY
HOME
in
Paddock
(Continued on page 12)

�6

LOCAL

MARTHA STEPHENS
(Continued from page 5)
Hills, by the way, is safe. No one has
come to tell me that I must be out of
my house by nine of the clock, with
invaders on the way to bomb and
destroy my neighborhood.
POETS have written through the
ages about the pity and horror of war,
and I’m placing below a few of their
verses.
We may wonder what such poets
would have us do now in the Mideast,

in North Korea. Would they ask us
to talk with our enemies, try to agree
with them that we not kill each other?
Should we lift the sanctions on North
Korea and be willing to freeze our
military actions in that area if North
Korea agrees to freeze theirs? Or do
we want to drive that peninsula into
war?
PLEASE take a look at these tiny
poems on war.
War
Dawn came slowly
Almost not at all.
The sun crept over the hill

YOU CAN
SUPPORT THE

N o v 3 - N o v 16, 2 0 17 | N o . 36 8

Cautiously
Fearful of being hit
By mortar fire.

By Dan Roth

Planet Earth
“A planet doesn’t explode by itself,”
said drily
The Martian astronomer,
Gazing off into the air.
That they were able to do it is proof
That highly intelligent beings
Must have been living there.

The Day the World Ended
The day the world ended
Joe saw the flash out the window.
He raised his hand to speak
But was not called on
For he was sitting with
The social justice committee of his
church
And the minutes were being read.
Of course Joe and the whole
committee
Were turned into stone that day.
The minutes, too, were petrified --

By John Hall Wheelock

(Continued on page 7)

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THE VOICE OF THE STREET...UNSILENCED

GCHomelessCoalition

�7

LOCAL
Armistice Day 2017, Remembering
to Remember

No. 36 8

| N o v 3- N o v 16, 2 0 17

“A

ll the gods are dead,
except
the
gods
of war.” Eldridge
Cleaver
This is either the fifth or the sixth
year that I have written a “reflection”
on Armistice Day (Nov. 11) for this
newspaper. The first time, as I recall,
I was “assigned” (asked by the editor
Justin Jeffre) to write an essay for
Streetvibes about this important, yet
often ignored, day in history.
I think he had asked me to do
the piece because he recalled that I
had worked (briefly) as a freelance
journalist in “hot” war-torn places
a half dozen times. He knew how
much I hate war, and the whole
government/military/corporate/
banking jackals that feed on the
bodies of the dead. I welcomed the
opportunity to write about a historic
“moment when the world (finally)
got sane (for a moment).
Now I live far away from the
Cincinnati scene in a small coastal
town, Peace Dale, Rhode Island. I
cherish the name of my new home
town, just as I like the fact that
Cincinnati was named after a Roman
hero who (following the war du jour)
exchanged his sword for a plowshare.
Anyway, sitting here near the
eternal sea, I made the decision to
write yet another Remembrance
Day story about the signing of the
armistice treaty that ended World
War I. I find it an honor to continue
my Nov. 11 tradition. And I am
grateful to Streetvibes for publishing
these thoughts:
The
event
and
its
commemoration
WWI, which was later described
as “the war to end all wars,” happened
in Europe between 1914 and 1918.
My own parents were very young
children then. My dad's parents had
been turn-of-the-century immigrants
from Germany. When the war broke
out between the Austro-Hungarian
Empire and the rest of Europe, dad's
family was warned to stop speaking
German in public. On my mom's
side, her uncle from Saylor Park was
a so-called “doughboy” in the socalled “great war.” He died of injuries
shortly after the armistice was signed
in 1918.
Now, almost 100 years later, only

MARTHA STEPHENS
(Continued from page 6)
Unapproved.

By Martha Stephens
May I ask: do you know, my
friends, that the great American
poet Walt Whitman worked in a
Washington D. C. hospital during
the U.S. War Between the States? He
could be seen holding the hands of the
wounded on both sides, redressing
their wounds, writing letters home
for them. His experience there

JIM LUKEN

Contributing Writer
a few people in Europe have lived long
enough to recall personal memories
of WW I. Nonetheless, millions of
Europeans choose to remember the
ratification of the armistice, even the
moment of that ratification, every
year. Many of them will stop for
two minutes at the 11th minute of
the 11th hour of the 11th month, in
order to think about, or remember,
the exact moment when the leaders
of the warring parties chose to end
the hell that was the First World
War. 10 million people around the
world will wear red paper poppies to
commemorate that day.
Although 11 AM comes six hours
later here in the US eastern time zone,
I will join them in reflection for those
two minutes, as is my habit each year.
If I run into someone selling poppies,
I will wear one. I'm sure some of you
conscientious Streetvibes readers
will consider joining in this solemn
moment.
The reality of war
No doubt only a few of you have
been soldiers in war zones or have
experienced the horrors of war
happening firsthand, in your midst.
But all of you hold an accurate inner
sense of war being the most dreadful
experience imaginable. You know
that it is worse than a tornado or
a hurricane or an earthquake. You
know that the unimaginable brutality
of a war can, and usually does, rage
on for years.
The most recent major war that
I “covered” (for various Franciscan
peace and justice publications)
took place in Croatia, then Bosnia
(1991 to 1996). Those experiences
for me (the father of four teenage
kids in Cincinnati at the time) were
frightening beyond belief. If you were
to visit either of those two now-quiet
Balkan countries (situated just north
and east of Greece), and talk to men
and women on the street there, you
would have difficulty finding a single
person who hadn't lost a relative, or a
friend, or a neighbor in that extended
meaningless war.
The same would be true of Syria,
or Yemen, or Iraq, or Afghanistan, all
places where war is raging to varying
degrees at this moment. War, as
they say, is hell, a hell in which men,
turned him against that war -- and all
wars.
This poem is the famous anti-war
poem Whitman penned during that
time.
Reconciliation
WORD over all, beautiful as the
sky,
Beautiful that war and all its
deeds of carnage must in time be
utterly lost,
That the hands of the sisters
Death and Night incessantly softly
wash again, and ever again, this

women and children—civilians just
like you—are trapped and dying for
no valid reason.
These wars could be stopped
overnight by the leaders of the warring
parties. They could be stopped if the
ordinary soldiers and officers would
cease committing “legal” homicide,
put down their weapons, and refuse
to engage in a fight that can't help but
end badly for both sides.
How Americans deal with war
The majority of Americans have
never experienced the horrors of war

create the abomination of war. And
“He” ain't gonna fix it. Thus, sitting
or kneeling around praying for peace
just might be a form of sacrilege.
If the churches and their members
really wanted to do something about
preventing or ending a particular
war, their priests, ministers, rabbis
and imams could demand that
their congregations, especially their
young men and women of fighting
age, refuse—on moral or religious
grounds—to participate.
The evolution to naming Nov. 11
“Veterans Day”
Please forgive having gone off on
that little rant. I need to return the
focus of this essay to “remembering”
Remembrance Day. In 1945,
following another World War, the
name was changed from Armistice

Jim Luken in his new hometown
Credit: Jim Luken

in this, our homeland. Nonetheless,
most of us choose to lend patriotic
support in the endless series of wars
that our military wages in countries
far away. There have been at least
two dozen of “our” wars, since WW
II. Most Americans rally behind “our
troops” no matter what. We shake
our heads and shrug our shoulders,
believing that each of “our” wars are
inevitable, like the occurrence as the
next solar eclipse. They go to their
churches on Sunday and pray for
peace.
Let me say something here that
readers may find sobering, even
heretical. Prayer has never stopped
a single war. Not one. Ever. If there
is a God, then praying for peace
probably insults this God. “He” didn't

Day so as to include all those killed in
both wars. In 1954, the US unilaterally
chose to rename Remembrance Day
(November 11), instead calling it
“Veterans Day.”
Many believe that in so honoring
the warriors, living and dead, who
fought in “our” (often illegal) wars,
we forget the message of peace that
Remembrance Day is intended to
celebrate, and so we blur the absolute
bottom line: too many millions
of human beings have died, and
continue to die, needlessly, in too
many wars. Acknowledging those
who served the military on this
solemn day is inappropriate to say
the least. It would be so easy to choose

soil'd world;
For my enemy is dead, a man
divine as myself is dead,
I look where he lies stone-faced
and still in the coffin—I draw near,
Bend down and touch lightly with
my lips the pale face in the coffin.
By Walt Whitman
LET’S WRITE to our officials,
my friends, whichever ones we think
might listen to us, with a message
decrying our continued actions in
Afghanistan, Iraq, Yemen, Syria,
and Korea. Perhaps calls to Senator

Sherrod Brown are in order. Do we
truly need to destroy whole villages in
Syria with our bombs? What kind of
people are we?
[Martha Stephens is a writer of
novels and non-fiction. Her book
best known in Cincinnati is The
Treatment: the story of those who
died in the Cincinnati radiation
tests. She blogs on peace and justice
at marthastephens.wordpress.com,
and can be reached by email at
streetvibes@cincihomeless.org.]

THE VOICE OF THE STREET...UNSILENCED

(Continued on page 11)

�8

RELIGIOUS PEACEMAKERS
Co-Creator to Better this World: Father Benjamin
Urmston’s Faith Is Inseparable from Justice

N o v 3 - N o v 16, 2 0 17 | N o . 36 8

“W

hat I am is God's
gift to me. What
I become is my
gift to God,”
says Father Benjamin Urmston,
S.J., adding: “This implies that I
also participate in creation as a ‘cocreator’, helping this world become
a better one now, preparing the
heavenly one to come.”
This dynamic and engaged
view of his faith led Urmston to
actively work for peace and justice
from the beginning, wherever he
was and whatever he did. It was his
main focus while teaching, coaching
baseball, working in campus
ministry, instituting peace and
justice programs and studies, hosting
a community radio show, traveling
around the world…
“My faith is directly linked to
justice as I cannot love God and
ignore my sisters and brothers or
the one earth on which I live,” he
states. “Peace to me is the presence of
justice, based on a proper relationship
between ourselves, God, animals, the
earth.”
Born in North College Hill,
Ohio, Urmston grew up on a farm
in close contact with animals. His
father, a kind, compassionate and
hard-working farmer, developed
in him, early on, love and concern
for the earth and all its inhabitants,
also a strong interest in food and its
production advocating for widespread
ownership of farms and for a
democratic economy. His mother,
a devout Catholic, and the Precious
Blood sisters at St. Margaret Mary
Grade School where he attended,
determined his faith and religion.
After graduating from high school,
he joined the army, participating in
World War II, serving on General
Patton’s Third Army in Europe, then
in the Philippines. In 1946 and at the
age of 21, he entered the seminary to
become a Jesuit priest; he has been a
member of the Society of Jesus ever
since.
His experience in the army
provided Urmston a strong sense of
community and allowed him at the

SAAD GHOSN

Contributing Writer
same time to see the world, opening
his eyes to many human issues such
as violence, death and poverty. He
describes it as a rich spiritual retreat,
one with time for reflection and
prayer. It led him, however, to rethink
the use of destructive wars to solve
world problems; it also indirectly
cemented his fate as a religious
servant.
“I thought becoming a priest
was the best way to make this a
better world,” he says. “I instinctively
wanted to rid our planet of wars and
poverty…”
His priesthood studies earned
Urmston several degrees, each
bringing a different dimension to
the understanding of his religious
involvement towards peace and
justice. Studying philosophy exposed
him to the concept of natural human
rights as promulgated by God's act of
creation. It stressed the importance
of human rights for a positive peace,
every human enabled to become an
independent and equal actor closer
to God, to others, to the physical
world. Theology equated peace with
an improved relationship with God,
to Urmston the most important
goal of his life. Religious education,
emphasizing the teachings of the
Second Vatican Council, made him
realize the need to be a co-creator
with God; also, that peace studies
and social analysis, integrating the
wisdom of various disciplines, were
an important way towards that
objective and towards fighting an
unjust and war-driven world.
His academic education also led
him to teach English and theology,
initially at University of Detroit Jesuit
High School, then at St. Xavier High
School and later Xavier University,
both in Cincinnati. In all three places
Urmston coupled his teaching with
the institution of a Christian Life
Community involving students and
faculty, combining faith and justice.
At Xavier University, part of
Urmston’s responsibility was campus
ministry. While he felt it important

A Catholic text Urmston likes to quote
“The expectation of a new earth must not weaken but
rather stimulate our concern for cultivating this one. For
here grows the body of a new human family, a body which
even now is able to give some kind of foreshadowing of
the new age… After we have obeyed the Lord, and in
His Spirit nurtured on earth the values of human dignity,
brotherhood and freedom, and indeed all the good fruits
of our nature and enterprise, we will find them again, but
freed of stain, burnished and transfigured.” 
From Gaudium et Spes (Joy and Hope), No. 39, Pastoral
Constitution on the Church in the Modern World (1965),
Second Vatican Council.

to promote a student’s religious
life, he soon realized there was an
added need for more involvement in
peace and justice issues. He became
active in neighborhood community
councils, particularly in Evanston and
North Avondale, served on the social
action committees of the archdiocese,
participated in the National Catholic
Rural Life Conference. Wanting the
students to be also directly involved,
he proposed to the administration a
new department, Programs in Peace
and Justice, part of Student Life

Father Ben Urmston

and Leadership. It was approved
and Urmston became its director.
The Program offers co-curricular
activities and sponsors off-campus
service learning and field experiences
that facilitate exposure to the poor,
to those who serve the hungry and
the homeless. He also initiated “rural
plunges” that take students to family
farms to learn directly about their
daily life and the problems they face.
“These field experiences provide
orientation and trigger reflection,”
says Urmston. “A first-hand
witnessing of material poverty or
injustice can shake someone’s state
of apathy.”
Also at Xavier, Urmston
initiated a committee that started a
Peace Studies Minor, an academic
curriculum focusing on peace using
an interdisciplinary approach and
a social analysis methodology. He
himself taught a course Faith and
Justice.
“My purpose was to introduce
students
to
human
rights,
international law, active nonviolence, economic democracy, the
social teachings of the church.”
For twenty-eight years Urmston

hosted a weekly radio show, Faith
and Justice Forum, on WVXU. It
served as an outreach service to the
community, and featured local and
national figures whose work had
been instrumental for peace and
justice. They included Cesar Chavez,
Baldemar Velasquez, Monsignor
George Higgins, Gar Alperovitz.
For few years he also wrote a
column on Faith and Justice, The
Catholic Moment, for the Cincinnati
Archdiocesan paper The Catholic
Telegraph. 
Now
retired
from
his
administrative and teaching role at

Credit: Saad Ghosn

Xavier University, Urmston, ninetytwo years old, remains as active as
ever. He is Coordinator of the Greater
Cincinnati Chapter of Citizens
for Global Solutions, a national
group that proposes nonviolent
and democratic means to solve the
world’s problems. It joins his longtime interest and membership in the
movement for a better world that
promotes more equitable dealing
with international issues such as the
environment, world trade, terrorism,
civil and ethnic strife, the war system.
Urmston for instance has actively
lobbied in favor of treaties to reduce
nuclear weapons; and is very involved
in raising awareness to the ongoing
Palestinian-Israeli problem and the
injustices caused by the occupation.
“We need to listen to each other,” he
says, “and let go of fear and distrust.
We need to respect the equality and
dignity of all human beings. Might
does not make right.”
Urmston summarized his entire
philosophy, his Vision of Hope, in a
15-minute DVD that he placed on his
website (www.xavier.edu/frben). It
discusses what he perceives as the 5
(Continued on page 11)

Religious Peacemakers is a regular column highlighting Greater Cincinnati individuals who use their faith and religious beliefs for peace and justice.
Saad.Ghosn@uc.edu is the founder of SOS (Save Our Souls) Art, an organization that promotes arts as vehicles for peace and justice and for a change.

THE VOICE OF THE STREET...UNSILENCED

�No. 36 8

9

LOCAL
Hunger and Homelessness
Awareness Month 2017

| N o v 3- N o v 16, 2 0 17

DR. MARK MUSSMAN

O

Staff Writer

ctober is Hunger and
Homelessness Awareness
Month. It is not really an
occasion to celebrate, but
we work hard to increase awareness
through our Speaker’s Bureau and

Shantytown. The Homeless Coalition
was welcomed at many area schools
over the month and spoke to nearly
a thousand students. We have a new
speaker who is a veteran, which has
opened new doors for our Speaker’s

Bureau. We also welcomed a strong
group of students from Xavier
University to Over-the-Rhine for an
immersive, educational, alternative
fall break. We visited many member
organizations and learned from

experts who are working hard to
eradicate homelessness by creating
affordable housing, fighting for
worker and tenant rights, and
ensuring the availability of needed
items. We hope you had a chance
to reflect on the issues surrounding
homelessness this month, and
remember, we are always available to
speak to your group.
---------------------------------------

Speaker Melissa M. with students from Iowa after sharing her story

Willa Jones shows off her book after speaking to a group in Northern Kentucky

Credit: Dr. Mark Mussman

Credit: Dr. Mark Mussman

Streetvibes Distributor James Brown livens it up with Xavier and Mary Burke-Rivers

Streetvibes Distributor Lee McCoy showed the Xavier University students the ropes

Credit: Dr. Mark Mussman

Credit: Dr. Mark Mussman

Speaker Dionna Flowers after sharing with Ursuline Academy students

Streetvibes Distributor and Speaker Cleo Wombles always cracks us up with his jokes

Credit: Dr. Mark Mussman

THE VOICE OF THE STREET...UNSILENCED

Credit: Dr. Mark Mussman

�10

LOCAL

N o v 3 - N o v 16, 2 0 17 | N o . 36 8

December 21 - 31, 2017

For tickets please call
(513) 381-2273
Purchase tickets online at
www.cincyshakes.com
AD Donated by Mark and Sue Ann Painter
season sponsored by the Otto M.
Budig Family Foundation

THE VOICE OF THE STREET...UNSILENCED

�No. 36 8

T

LOCAL
The Poverty Industrial Complex and a Visit
from Chuck Collins

| N o v 3- N o v 16, 2 0 17

MONICA MCGLOIN
TRENTON DAVIS

he systems of our forefathers,
put in place in the name of
development and wealth
accumulation, have become
dated and laggard. Though well
intentioned, they lack empathy and
have divided our society. The result:
we’ve created a world of economic
exiles. This economic isolation is a
threat to our society.
The decal on my rear bumper
acclaims, “WE ARE THE 99%”.
This rallying cry for unity made
popular by the Occupy Movement
in 2011 awakened most of the nation
to the reality of the gross financial
inequity in our country. Educated
and employed people, students
and economic exiles aligned in a
common effort to change a system
which fostered poverty, greed and
class warfare. Though short lived, the
movement was startling to all, many

of the common good or the rising
tide lifting all was no longer valued.
Instead our institutions (education,
health, political, social, religious)
taught that those who worked hard
would prosper and those who did
not prosper were lazy. This shift led
to the Poverty Industrial Complex.
Today we have an infrastructure
that is dependent on having “poor”
people (economic exiles). It has
created a not-for-profit service
system, modeled on corporations,
that provides significant employment
- a business model that relies on lowwage workers to assure its profits
- and political and religious systems
that are dependent on corporate
contributions and some extremely
wealthy people.
Are we lost? Or can we find our

of whom have not gone back to life
as usual. A good twenty years before
this movement, Chuck Collins was
doing workshops on The Growing
Divide. Using Street Theater, human
graphs and other popular education
modes, Chuck and his colleagues
provided data that showed our
economy had been and continued to
move in a direction of a few amassing
wealth while many were finding their
paychecks shrinking. The concept

way home…?
Chuck Collins is now a senior
scholar at the Institute for Policy
studies and co-founder of Wealth
for the Common Good. In his most
recent book, Born on Third Base,
Chuck offers us a vision for a future
where all can participate fully.
Chuck was born on third base and
acknowledges the benefits he had as
child and a young man. He had the
courage and wisdom to reflect on his

BILL WOODS
(Continued from page 2)
send out almost daily mailings to
Cincinnati residents.
When we succeeded in convincing
Cincinnati voters to pass a campaign
reform Charter Amendment in 2001,
we thought we had effectively dealt
with the "big money" problem locally.
Not only did the Amendment contain
contribution limits, but it included
the option for candidates to receive
public financing. Unfortunately,
Carl Lindner and other opponents
of minimizing the impact of private
donations knocked out the public
financing section of the Amendment

SAAD GHOSN
(Continued from page 2)
pillars of a new world building:
human rights, a global ethic, non-

Contributing Writer

experience in light of the experiences
of others. He has the ability to be
comfortable with economic exiles as
well as the power brokers and from

11

this position he calls us to come
home. To revision a society where the
common good is central, where no
one is excluded, where we can protect
(Continued on page 12)

Author Chuck Collins
Credit: book.google.com

in another Amendment vote in 2002.
Now contribution limits have
been watered down.. Although an
individual is limited to giving $1,100
to a candidate for Mayor or Council,
the City is currently authorizing
limited liability corporations the
status of individuals that can also
contribute $1,100. Under this
interpretation, a person can make a
contribution, and his or her limited
liability corporation can then make a
second donation. Some contributors
have set up multiple LLCs. This
practice faces a legal challenge, but
the case will not be heard until after
the November election.
I have argued informally with

several Cranley supporters that even
if they applaud his record as Mayor,
they still should not support his use
of money to dominate the mayoral
campaign. The relentless spending
of money to drown out the message
of a less well funded candidate is
to say the least very unhealthy for
democracy.
One very positive element in
this fall's campaign is that there are
a number of grass-roots candidates
running for City Council who often
speak for their neighborhoods. It is
refreshing to see these able people on
the stump articulating issues that are
often overlooked by establishment
candidates.

The subject of affordable
housing leads us back to the horrors
of Washington, D.C.. Programs
that comprise the safety net have
suffered major cuts over the years,
and the budget plans of the Trump
Administration and Congress would
further devastate such funding. This
reality makes it even more important
for us to vote for empathetic local
candidates who support innovations
such as an affordable housing trust
fund.

violence, democratic world order,
and economic democracy.
“I have a strong and deep passion
for peace and justice,” he says. “My
relationship with God has moved me

outward toward my neighbors and
the earth. I have a responsibility to
contribute as a co-creator to improve
this world. There is continuity
between this life and the world to

come and the better this life is the
better the world to come will be.” 

“Breakdown Stereotypes”

---------------------------------------

---------------------------------------

“Eradicate Misinformation”

The Coalition for the Homeless provides Education and Service Programs that help to portray a more accurate and holistic
picture of homelessness in Cincinnati. We believe an educated public can be a more compassionate public, willing to dedicate
time and effort towards creating solutions to homelessness. The “Voice of the Homeless Speaker’s Bureau” program is made
up of individuals currently experiencing homelessness or who have experienced homelessness, who share their experiences.
The program is designed to put a face on homelessness and raise awareness about those struggling in our community.
To schedule a speaker, contact Dr. Mark Mussman at MarkMussman@cincihomeless.org.

THE VOICE OF THE STREET...UNSILENCED

�12

P

LOCAL
Girls’ Writing Circle Description

N o v 3 - N o v 16, 2 0 17 | N o . 36 8

JOELE NEWMAN

easlee Neighborhood Center
has a continued relationship
with
Rothenburg
Preparatory
Academy,
conducting Girls’ Writing Circles in

Contributing Writer
the after-school program. Our circles
offer these students the opportunity
to express themselves and be heard

and validated by their peers through
the process of helping these girls find
and develop their voices, reading
poetry and writing creatively; we
then share our work and verbally

affirm each other’s writing. The
process is grounded in respect and
an appreciation for each girl’s unique
gift.

	

-----------------------------------

BLESSED

My lovely mother

My name to me means blessed

I wish that my mother can have

Because my mom said that if I was born in June
I am blessed.
I like to be blessed because I am worth a lot of

Anything she wants
And quickly instead of working for it
Because she done so many things that
You can look her at the eyes and say

things

Thank you very much.

To be the Jada.

She always wanted me to be a leader,
And always participate

Jada came from Hebrew.

And always go to school,

Blessed is worth a lot of things. I like to be

Stay out of trouble,

blessed

Showing leadership,

That was how I was born.
JADA JONES

SEYNABOU NIANG

Girls' Writing Group Participant

A

For a brighter future

Girls' Writing Group Participant

The Children are Watching

t times in my life, I have
prided myself on being
someone who won't back
down. In the past, this
meant that if someone came at me
crazily, I had no problem meeting
them with an equal intensity of
craziness. If you wanted to get in my
face, I was perfectly capable of getting
in your face right back.
The other day, I was at the
grocery store, looking at some
varieties of beer. I feel 99.9% certain
that I was standing perfectly still
when I felt someone bump into my
back. I was not upset, but I did turn
to see who had jostled me. It was a
girl, maybe around 14-15 years old,
who was with her mother. But this
girl was mean-mugging me with an
anger and intensity that felt totally
disproportionate to how someone

JIM LUKEN
(Continued from page 7)
another day to respect our veterans.
The great American writer, Kurt

MONICA MCGLOIN
(Continued from page 11)
Earth and have sufficient resources.
Chuck is a visionary, but he does not

JASON HAAP

Contributing Writer

So, I am embarrassed to say, I
matched this mother's hatred with
a vitriol of my own. When she spit
rage at me, I spit rage back, faster
and hotter, determined not to "lose"
whatever weird battle I found myself
fighting. As we became a bit of a
public spectacle, and as I continued
to match the mother's angry speech
with angry retorts, another part of
my brain awakened, and I started
to metacognate on the nature of the
situation in which I found myself.
The adrenaline-fueled lizard
brain coursed the fight instinct
through my body, but the more
sophisticated analytical portion of
my frontal lobe started to provide
commentary while in the midst
of this argument. I have never
experienced something like that
before, analyzing myself in real time
during an adrenaline-inspired fightresponse. To my horror, I realized I
was guilty of a great injustice in the
development of this young daughter!

should act after bumping into
someone. I looked away, but a few
seconds later, I had that feeling on the
back of my neck like someone kept
staring, so I turned around again.
The furious face still glared back with
intense hatred.
"Why are you staring at me like
that?" I asked. This was probably a
mistake. But, from my perspective, the
intensity and the disrespectfulness of
her body language was so profound,
I just had to ask. I tried to be careful
that I didn't say it with a particular
tone.
As the daughter responded, the
mother turned on me at the same
time. Mama bear had been awakened,
and she was not interested in what I
had to say, but instead in defending

her child. As the rage boiled into the
mother's eyes at the notion I would
dare speak to her daughter, the child
responded, "Because you bumped
into me!" She said this with great
attitude, anger, and flare.
The mother now had all the
ammunition she needed: I had,
according to her, dared not only to
speak to her child, but to bump into
her! Just who did I think I was?
I found myself on the receiving
end of a string of insults and
profanity totally inappropriate for an
aisle in a grocery store. I could feel
the adrenaline coursing through my
veins, and the associated rage that
comes with an adrenaline surge. My
lower brain told me this was a fight
or flight situation, and for whatever
reason my reptile instincts said this
was a time to fight.

Vonnegut, fought in the Second
World War. He spent many months
as a POW in Germany. He called WW
II the last war that may have been
worth the fight. In 1973, Vonnegut

put it this way. “Armistice Day was
sacred. Veterans Day is not. So, I
will throw Veterans Day over my
shoulder. Armistice Day I will keep. I
don't want to throw away any sacred

things.”

just paint imaginary pictures. He
offers concrete suggestions for ways
to rebuild community based on real
stories of what people are currently
doing. If you recognize the inequity

in our nation and you want to live
in a more just and equitable world,
then you need to begin the process by
coming to hear Chuck Collins speak
at Christ Church Cathedral at 7:00

PM on Monday, November 13, 2017.
This event is free and all are welcome.

THE VOICE OF THE STREET...UNSILENCED

---------------------------------------

---------------------------------------

�No. 36 8

13

STREET VOICE

| N o v 3- N o v 16, 2 0 17

CRYING RAIN
Looking out the window
The rain is falling hard, and fast

CONGRESS TAKES UP TAX REFORM
Income inequality is the norm
In terms of current tax reform.
Congress will surely take a pass

There are intervals of thunder

In aiding a shrinking middle-class.

Slashing ever so often

Forget about all the working-poor.

And then it suddenly stops
Until the next thunder slash appears

Corporate cuts cause jobs to soar.
If you seek the real explanations,
Look at big campaign donations.

It lets you know that God is, near
BILL WOODS

Contributing Writer

So take heed

GONE

Listen to his might
Because thunder and rain,
Will, be coming

KIM GREEN

GONE ARE THE DAYS THAT WE ONCE KNEW
GONE ARE THE DAYS NEVER TO RETURN SO NOW
WHAT’S NEW?
GONE IS LIKE TOMMORROW THAT NEVER COMES IT’S

Streetvibes Distributor &amp;
Contributing Writer

ALWAYS TODAY
GONE IS THE EMPLOYMENT RATE AND HOUSING FOR
PEOPLE LIKE ME, FOR A CHANGE I PRAY!
GONE ARE THE DAYS OF MARTIN LUTHER KING, JOHN
F. KENNEDY AND SINGER LUTHER VANDROSS
TODAY SOME PEOPLE SCREAM OSAMA BIN LADEN IS
DEAD AS THE WORLD YELLS BARACK OBAMA IS THE
BOSS
TODAY WE AS HUMAN PEOPLE SHOULD NOT BE
WORRIED OR CONFUSED AS TO WHO IS RULING
TODAY WE MUST UNDERSTAND THAT THIS IS GOD’S
WORLD. SO WHY DO THE PEOPLE KEEP FOOLING
I SAY STOP KILLING OURSELVES WHEN IT IS WITHOUT
A DOUBT WE LIVE IN ORDER TO DIE
SO WHY NOT TAKE EACH DAY AS A BLESSING ABOVE
GROUND AND JUST SAY HELLO AND WHEN WE’RE
GONE JUST SAY GOODBYE

WILLA DENISE JONES

Streetvibes Distributor &amp;
Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

�14

PUZZLES

N o v 3 - N o v 16, 2 0 17 | N o . 36 8

CROSSWORD PUZZLE NO. 137
Across

4. Teach

1. Stateroom

5. Mesh

6. Impluse

6. Knock over

10. Cot

7. A strong line

14. Unaccompanied

8. Keep watch over

15. Decant
16. Allay
17. Perch
18. Box lightly
19. Cause annoyance
20. Portable shelter
21. Visionary
22. Large passenger ship
23. Ecstatic
25. Rostrum
27. Inhabit
30. Vignette
34. Travesty
35. Wide open
38. Misery
39. Worry excessively
40. Excavate
41. Prima donna
42. The night before
43. Shelf
45. Cloth cap with no brim
46. Mend
48. Wellbeing
49. Evidence of previous injury
51. Small hard fruit
52. Aromatic substance
55. Molecule
57. Edible fat
61. Step
62. Report or maintain
63. Fairy
64. Metallic element
65. Wheelwork mechanism
66. Edible bulb
67. Look after
68. Merely

9. Make a mistake
10. Color of ripe cherries
11. Precipitation
12. Small island
13. Ale
21. Secret agent
22. Resembling or similar to
24. Simian
26. Small snake
27. Bid
28. Sculpt
29. Go stealthily
31. Pirouette
32. Crave for something
belonging to someone else
33. Uncultivated land
with scrubby vegetation
35. Append

SODOKU PUZZLE NO 267 - MEDIUM

36. Two-wheeled horsedrawn carriage
37. Historic period
41. Time at which
something must be
completed
43. Parasitic insects
44. Epoch
45. Hymenopterous insect
47. Travel up
48. Stitched cloth border
50. Corvine bird
51. Regretful
52. Skewer for holding
meat over a fire
53. Whittle
54. Visual representation

69. Easily irritated or annoyed

56. Small duck

Down

59. Public violence

58. Central point of rotation

1. Heavy open wagon

60. Abnegate

2. Succulent plant

62. In the past

3. Good fortune

63. Cooking vessel

PUZZLE SOLUTIONS ISSUE 350
CROSSWORD PUZZLE NO. 136

SODOKU PUZZLE NO 266- MEDIUM

PUZZLES from puzzlechoice.com and puzzles.ca

THE VOICE OF THE STREET...UNSILENCED

�No. 36 8

RESOURCES

| N o v 3- N o v 16, 2 0 17

Central Access Point	

15

381-SAFE

Shelter: Women and Children

Bethany House				557-2873

1730 Race Street 45202

St. Francis Soup Kitchen		 535-2719
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	621-7265
1528 Race St. 45202 Churches Active in Northside		
591-2246

Health Resource Center		 357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				386-7899
40 E. McMicken Ave, Cinti, Ohio 		

6037 Cary Ave. 45224

FreeStore/FoodBank			241-1064

McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		 351-3500
PATH Outreach			977-4489

131 E. 12th Street 45202

Madisonville Ed &amp; Assistance Center	271-5501

Other Resources

St. Vincent de Paul			562-8841

215 E. 14th St. 45202

1841 Fairmount Ave. 45214

The Esther Marie Hatton Center for Women
2499 Reading Road			562-1980
Grace Place Catholic Worker House	681-2365

4230 Hamilton Ave. 45223

Salvation Army				762-5660

112 E. Liberty Street 45202

YWCA Battered Women’s Shelter	872-9259

4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

Shelter: Men

Shelterhouse				721-0643

1125 Bank Street 45214	

411 Gest St. 45203

Treatment or Supportive Recovery: Men

St. Fran/St. Joe Catholic Work. House	 381-4941

Charlie’s 3/4 House			784-1853

1437 Walnut Street 45202

City Gospel Mission			241-5525

2121 Vine Street 45202

Prospect House			921-1613

1805 Dalton Ave. 45214

Parkway Center			661-4620

682 Hawthorne Ave. 45205

Starting Over				961-2256

Shelter: Youth

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Treatment or Supportive Recovery:
Women

Shelter: Family

Treatment or Supportive Recovery: Both

Interfaith Hospitality Network		

First Step Home			961-4663
2203 Fulton, Cinti, Ohio 45206

AA Hotline				351-0422
CCAT					381-6672

471-1100

Housing:

830 Ezzard Charles Dr. 45214

Caracole (HIV/AIDS)			761-1480
CMHA					721-4580
Excel Development			632-7149
OTR Community Housing		 381-1171

Joseph House (Veterans) 		

241-2965

1522 Republic Street 45202

114 W. 14th Street 45202

Talbert House				221-HELP
Tender Mercies			721-8666
27 W. 12th Street 45202

Hamilton County Mental Health and Recovery
Services Board			
	946-8000
Recovery Health Access Center		
281-7422
Sober Living				681-0324
Talbert House				221-HELP

Advocacy

Tom Geiger House			961-4555
Volunteers of America			381-1954
Anna Louise Inn			421-5211
2401-2411 Reading Rd. 45202

Cincinnati Union Bethel		 768-6907
2401 Reading Rd. 45202

VA					977-6800
VA Homeless			
859-572-6226

Food/Clothing

First Lutheran Church 		
421-0065
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				621-5300
OTR/Walnut Hills Kitchen &amp; Pantry	961-1983

Catholic Social Action			421-3131
Community Action Agency		 569-1840
Contact Center				381-4242
Franciscan JPIC			721-4700
Gr. Cinti Coalition for the Homeless	421-7803
117 E. 12th Street, Cinti, Ohio 45202

Legal Aid Society			241-9400
Ohio Justice &amp; Policy Center		
421-1108
UpSpring				363-3300

Health
961-0600

Center for Respite Care			621-1868

OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

3550 Washington Ave. 45229

Crossroad Health Center		 381-2247

Our Daily Bread			621-6364

Franciscan Haircuts from the Heart	381-0111
Goodwill Industries			771-4800
Intercommunity Justice &amp; Peace Cr.	579-8547
Mary Magdalen House			721-4811
1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		 977-5541
Off The Streets	 			421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor

Hamilton/Middletown

St. Raephaels				981-4200
Salvation Army				863-1445
Serenity House Day Center		 422-8555
Open Door Pantry			868-3276

Northern Kentucky
Brighton Center	

799 Ann St. Newport, KY

	

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859-431-8717

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859-491-3335
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859-572-6202
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�16

N o v 3 - N o v 16, 2 0 17 | N o . 36 8

S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
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Reflections on Politics&#13;
&#13;
Pg 3:&#13;
AIM Co-Founder and Anishinaabe Leader Dies&#13;
Dennis Banks, warrior for Peace&#13;
&#13;
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How to Respond to Panhandling&#13;
&#13;
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Bill Woods&#13;
Justin Jeffre&#13;
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Jim Luken&#13;
Saad Ghosn&#13;
Dr. Mark Mussman&#13;
Monica McGloin&#13;
Trenton Davis&#13;
Joele Newman&#13;
Jada Jones&#13;
Seynabou Niang&#13;
Jason Haap&#13;
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                    <text>November 17th - November 30th 2017 | Vol. 20 Issue 50 (No. 369)

advocating justice | building community

Shantytown: From
Awareness to Advocacy | 5

This Issue is sponsored by (Former) Judge Mark Painter

INSIDE THIS ISSUE

Religious Peacemakers:
Living Her Baha'i Faith,
Deborah Vance | 8

What is Good
Bus Service? | 9

Forum Looks at Tax
Reform and
Income Inequality | 2

Tax Reform? Or
Compound Inequality! | 7

Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 13

�2

LOCAL
From The Director: An article worthy
of your attention

F

or this issue, I decided
that instead of writing an
editorial, we would reprint
the following article. I spoke
directly with Mr. Jamie K. Oxendine
who is the author of this article and
he has given us permission to reprint it. We have shortened his
article somewhat. You can find the
full version at http://www.powwows.
com/a-more-accurate-view-ofthanksgiving/. Mr. Oxendine fulfils
multiple roles, including being
the director of the Black Swamp
InterTribal Foundation.
Please
visit their website at http://www.
blackswampintertribalfoundation.
org/ to learn more and join in efforts
for systems change. Their mission
includes the following: “The Black
Swamp InterTribal Foundation
is a Native American Educational
and Service Organization that
believes in Native American SelfDetermination. BSIF was formed
with the commitment to Native
America and helping people (Native
and Non-Native).”
A More Accurate Historical
Thanksgiving: What Are You
Celebrating? By Jamie K. Oxendine,
Lumbee/Creek
Director, Black
Swamp InterTribal Foundation
PRELUDE
Thanksgiving…oh that wonderful
holiday in which we should give

N o v 17 - N o v 30 , 2 0 17 | N o . 36 9

JOSH SPRING

Executive Director

Thanksgiving account.

HISTORICAL THANKSGIVING
Long before any Europeans came
to the New World, Native Americans
had many feasts and celebrations of
thanks.  Although the Pilgrims were
searching for some religious freedom
from the British Crown, they were
really nothing more than English
Colonists.  They came for many other
reasons also but regardless of what
those reasons may have been, they
were still loyal subjects to the British
thanks.  Something we should do Crown.
In 1620 an English ship called the
every day.  Where did this national
Mayflower
set sail for the Americas.
holiday come from?  Well it is not
The
ship
was
charted by a religious
what you think and definitely not
sect
known
as
the Puritans. They
what you were taught in school.  Many
scholars give credit to the Americans, were headed for what was called the
but many cultures and countries had Virginias. Unfortunately the Puritans
“national days of giving thanks” long ran out of beer and needed to make
before the United States established land as quickly as possible. Beer was
used more often than water on the
such a day.
With that being the case, why high seas since water on a ship could
do we think of the Pilgrims and not be kept drinking safe. Thus they
Plymouth, Massachusetts for the landed in December of 1620 on the
national holiday of Thanksgiving?  shores of what is now Massachusetts. 
Like most of our history it comes They did not establish a settlement
from miss-history and the fact that right away as often thought and
most people think of the Pilgrims as taught in schools.  They were not able
these “incredibly righteous people” to settle at the original landing.
These so called Pilgrims were
that invited the “savage Indians” to
not
the first Europeans to the shores
their first Thanksgiving so that the
of
the
New England coast. In 1605 a
“savages” would not starve.  This is
incorrect history and information. 
(Continued on page 12)
Here is a more accurate historical

FORUM LOOKS AT TAX REFORM AND
INCOME INEQUALITY

W

ith the Republican
controlled Congress
attempting to push
tax reform legislation
into law before its Christmas recess,
the Community Issues Forum at
Christ Church Cathedral devoted it's
November 9th session to a review
of the major elements now under
review in both the House and Senate.
Nancy Bertaux, Professor and
Director Economics, Sustainability
and Society, Xavier University,
examined the tax reform proposals
and related them to the growing
income inequality in this country.
Her analysis concluded that this
legislation would merely further the
gap between the wealthy and the rest
of us.
Professor
Bertaux
began
by providing some historical

BILL WOODS

Contributing Writer
perspective. In the 1950s, a period
characterized by economic growth,
the graduated income tax was much
higher for upper income Americans.
The income gap between the wealthy
and average people was also much
smaller than today. Economists
began to notice a widening gap in
the 1970s, and the Reagan tax cuts
in the early 1980s really seemed to
accentuate it. By the 1990s, scholars
agreed it was an accepted long-term
trend.
When looking at the features of
the Republican drafted legislation in
the House and the Senate, the large
corporate tax cut and the elimination
of the inheritance tax loom as major
wins for those with economic power
and wealth. Corporations would
receive a fifteen percent cut. Since

current federal taxation only kicks
in with inheritances exceeding
$2-million, only the very wealthy
would benefit from this elimination.
Proponents of this reform
proclaim that a large corporate tax
cut is critical to their plan. It will
create millions of new jobs with
living wages, and thus greatly benefit
struggling workers.
Professor Bertaux challenged
this assumption saying that most
economists fail to see a correlation
between cutting taxes for companies
and job growth. In our consumer
society, average families and
individuals buying things are greater
drivers for creating jobs.
President Trump and GOPlegislators herald the tax reform
(Continued on page 7)

THE VOICE OF THE STREET...UNSILENCED

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes
is published twice a month by the
Greater Cincinnati Coalition for the
Homeless (GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.
113 East 12th St. Cincinnati OH, 45202
Ph: 513.421.7803 FAX: 513.421.7813
WEB: www.cincihomeless.org
BLOG: streetvibes.wordpress.com
EMAIL: streetvibes@cincihomeless.org
Editor: Justin Jeffre
Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman
Distributor Program Manager:
Justin Jeffre
Layout:
Key Beck
Reception:
Larry Johnson, Anne Evans
Maintenance: Pete Roper
----------------------------------------------CONTRIBUTORS THIS ISSUE
Writers:
Josh Spring, Jamie K. Oxendine,
Bill Woods, Bentley Davis, Jason
Haap, Dr. Mark Mussman, Steve
Sunderland, Ed Burdell, Saad
Ghosn, Cam Hardy, Willa Denise
Jones
----------------------------------------------Photography/ Artwork:
Dr. Mark Mussman, The Jubilee
Campaign, Alice Schneider, Saad
Ghosn, Cam Hardy, Bill Woods
--------------------------------------------------Thank You For Reading
Streetvibes And Supporting Our
Mission To Build Community And
Advocate Justice.
Streetvibes and The Greater
Cincinnati Coalition for the
Homeless do not endorse
candidates for public office.

�No. 36 9

OPINION
On Consent and Rape

| N o v 17 - N o v 30 , 2 0 17

BENTLEY DAVIS

I

am a rape survivor. Starting
when I was quite young, I was
the victim of sexual assault in a
variety of forms and by several
perpetrators over the years. None of
the perpetrators went to jail. Once,
the last incident, I went to the ER and
the police; but still nothing happened
(not enough evidence to prosecute).
I am writing this from that
personal perspective. Rape is wrong
and inexcusable. Sexual harassment
is wrong and inexcusable. For
decades, I have tried to raise
awareness about this very serious
problem in our society.
Rapists seem to have two
different,
though
sometimes
intertwined motives. For some
(most?), it is an act of violence. It is
an attempt to establish, maintain,
or express power. It stems from not
seeing the victim (usually a woman)
as fully human, but rather a tool. For
others, they are so socially awkward
and are so afraid being turned down;
that they take what they want once
consent can’t be given. They wait
until the victim is unable to consent.
She’s passed out or asleep or just too
drunk to fight.
What is common of all rapists,
indeed, what is definitional; is they
either do not seek consent or they
continue even if consent is denied.
When the #MeToo tag took off
after the Weinstein accusations,
many people shared powerful stories
of survival and of being assaulted or
harassed at work. But some told stories

Contributing Writer
of people they knew (not employers
or people in a position of power
over), simply propositioning them.
For example, one male acquaintance
of mine told a story of another man
he admired coming to his place and
instead of seeking conversation,
asking for sex. The proposition was
declined and no assault took place
(at least according to the story my
acquaintance told). He was appalled
that the man he admired would think
of him as a potential sex partner.
Since then, there have been news
stories of people facing unwanted
propositions as if that was the same
as facing unwanted sex acts.
An unwanted proposition is
not rape. If someone says “hey, you
wanna do xyz”? And you can say
no without risking your physical or
financial well-being; then it is seeking
consent. If one’s job is in jeopardy if
one declines, then that isn’t really
consent. (For a non-sexual example,
most people cannot politely decline
the invitation to the office party,
even if it is described as an optional
get-together.) If one says “no, I
don’t wanna do xyz”, and it is done
anyway; that is rape or assault. But
most unwanted propositions end
with a “no thank you” and the person
making the proposition goes away.
The risk of a proposition is that
the person being asked might feel
uncomfortable and no longer want
to be in the same space as the person

making the proposal. This is why
workplace relations can be tricky
at best. Sure, there might not be
repercussions. But the person who
you thought of as a colleague/friend/
acquaintance clearly sees you as a
potential sex partner. You don’t see
them in the same way. And that is
awkward. It can be awkward enough
that the previous relationship is
damaged.
But I do not want to live in a world
where people — especially young
men 
— 
are even more frightened of
seeking consent than they already are.
Making examples of famous people
who once propositioned others can
have this dangerous unintended
consequence. In the cases where
power is unfairly wielded or where
there is non-consensual sexual
contact we should most certainly
believe the victim, not blame the
victim, and call out the behavior. But
I am afraid that in some recent cases,
the accusers are saying “he asked
me x, I said no, we didn’t do x, but it
creeped me out.” Being creeped out
isn’t rape. It isn’t assault. And it isn’t
even harassment. It is not being into
the proposition.
As an example, I was once
propositioned by someone who
wanted to sniff my shoes. That person
asked. I declined. No repercussions.
But I was thinking, “Eww, shoe fetish,
yuck.” I have seen that person again
and became aware of my shoes. But
I wasn’t the victim of harassment
or assault by that person. I was

Why I didn’t vote

I

did not vote in this past election,
and I feel pretty good about it.
However, if I were to believe
the rhetoric I've heard from
certain voters, I have neglected
my "civic duty," and as a result of
this negligence I have "no right" to
complain about anything for the next
several years.
Put another way, over 70% of
Cincinnati's voters have neglected
their civic duty and have no right
to be critical of anything related to
politics for the next several years.
Or, put yet another way, less than
30% of Cincinnati's voters think they
are superior to everyone else, and
have proclaimed their opinions as
the only ones that matter for the next
several years.
What kind of narrow-minded,
self-aggrandizing, and arrogant hogwash is this?
Some of you probably wonder
why I chose not to vote. Perhaps
you want to analyze my reasons,
determining if I actually have an
acceptable "excuse" - or, maybe you
want to deconstruct my reasoning to
"prove" I am in error.
Whatever the case, I'm not going

JASON HAAP

Contributing Writer
to tell you why I didn't vote, just like
you are not going to hear, analyze,
and rebuke the reasons behind each
of the 70% of Cincinnati voters who
took the same actions I took.
Instead, on behalf of my nonvoting brothers and sisters (who have
not granted me the right to be their
spokesman in any capacity), I have
some important reminders about
how to engage people with whom you
disagree.
Before throwing around phrases
like "civic duty," let's make sure we
all understand what that even means.
Our collective civic duties represent
those responsibilities we all must
fulfill - such as serving on a jury,
paying taxes, obeying the laws, and so
forth. It is not my civic duty to attend
protests or to practice a religion.
That's the difference between duties
and rights. Voting, like free speech
and freedom of religion, is a right
- and rights are not requirements.
Civic duties, such as answering the
call to serve on a jury or to pay taxes,
actually are requirements. Voting
does not belong in this category. So,
for the sake of accuracy, please stop

misusing the phrase.
Instead of failing to meet my
civic duties, what I have really done
is made a choice unpopular among
a certain self-important swath of
voters.
As for the next part of their
beef: do non-voters have a right to
complain about politics? Of course
we do! That's how free speech works!
I can complain about whatever I like,
and that speech is not predicated on
conforming to the preferred behavior
of recent voters.
I can already imagine certain
counter-arguments. Perhaps some
of these self-appointed arbiters of
acceptability will say I have the "right"
to complain, but that I shouldn't since
I did not participate in selecting our
political representatives.
Why are they so concerned about
what we decide to discuss in the
public realm? Are these accusations
just a tact? Are they trying to
convince us to vote next time? Is it
because they think we have made a
bad choice, and they hope to change
our future behavior? (I presume
that's the intent behind their stance,

THE VOICE OF THE STREET...UNSILENCED

3
propositioned with a proposition I
wasn’t into.
Again, to be clear, I am not talking
about situations where consent
cannot be freely given due to age,
incapacitating intoxication, or power
imbalance.
In order for there to be any
consensual sex acts of any type;
someone has to make the ask. That
ask really ought to be clear. It needs
to be “Do you want to have sex with
me?” and not “Do you want to come
in for a nightcap?” Because with the
latter, it is perfectly reasonable for the
interlocutor to take one at their word
and that a nightcap is a drink and not
a night of cavorting. People are going
to have sex. Let us encourage people
to ask, to be able to decline, and for
that consent to be real without fear
that a decade or more later one will
be called out for asking something
that the recipient thought gross or
creepy if that recipient was able to
decline without repercussions.
I want people to feel more
comfortable seeking consent, not less
so. I don’t want to create a culture
where those who seek consent face
the same level of approbation as those
who don’t bother with that important
step.
We need to put an end to rape
culture. And that means empowering
people to ask instead of taking as well
as empowering people to say no.
PS: This is not an invitation
for propositions. I am happy with
my romantic situation and am not
looking for anything else.
---------------------------------------

as the alternative is that these people
are nothing but jerks.)
Here's some advice for how to
interact with non-voters in a way that
might actually be productive.
Have you ever seen people so
upset they cannot calm down or catch
their breath? If you ever meet such
a person, yelling "CALM DOWN"
will not likely help anyone to calm
down. Similarly, yelling at us for
not voting is probably not going to
make us vote. If anything (as this
article demonstrates), you will just
make us angry and defensive. Some
people, as a result of this angry
defensiveness, might actually doubledown, increasing their resolve not to
vote. That's the opposite of what you
want, so perhaps you should consider
a new tact.
Learn how to practice empathy
instead of anger. Rather than judging
non-voters and then demeaning
them and characterizing them as
morally irresponsible, seek instead
to understand their decisions. And
remember, seeking to understand is
not the same as attempting to refute
through argument.
Being the highly motivated and
civically engaged people you purport
to be, I imagine you might learn
some interesting insights about what
(Continued on page 11)

�4

LOCAL

THE VOICE OF THE STREET...UNSILENCED

N o v 17 - N o v 30 , 2 0 17 | N o . 36 9

�No. 36 9

E

LOCAL
Shantytown: From Awareness
to Advocacy

| N o v 17 - N o v 30 , 2 0 17

ach year, dozens of local
schools take part in
Shantytown
activities.
Shantytown
is
an
opportunity for students to raise
awareness about build community
around issues of poverty, hunger,
and homelessness. Schools are free
to structure their activities however
they see fit, but in general, there are
some constants at each school. Most
schools do a sleep-over at the school
where students build “shanties” out
of cardboard boxes and sleep in them
over night. Usually, the night is cold
and the experience is eye-opening for
students who have lived in a warm
home all of their lives. While this
tends to be the most defining aspect
of Shantytown, it is often the role of
the Homeless Coalition that is most
meaningful.

DR. MARK MUSSMAN

Staff Writer

When we arrive, students may
be eating a meal, a simulation of a
soup kitchen. Our speakers bring
with them unique experiences to
share with the students while they
eat. Imparting the highs and lows of
life, the speaker exposes themselves
with the struggles they have faced as
well as the joy they have seen through
finding a supportive community.
Students listen intently as they
learn about barriers to success, both
interpersonal and institutional. I take
note of student reactions, and they
are often moved by the sincerity of
our speakers who don’t hold anything
back. I am always impressed by how
mature students are who are now
exposed to very real issues that are
messy and complicated. They listen

intently with an open heart.
A good example was at Hamilton
Badin High School this year. Willa
Jones spoke to the group, who
were engaged and asked thoughtful
questions. They surrounded Willa
with a ring of love after she spoke,
and showed Willa interest in buying
her book of poetry. The students were
interested in getting a copy of the new
Day By Day Calendar – a project in
which Willa took part. Beyond that,
they also asked questions and made
comments afterwards that showed
they understood the importance of
affordable housing and creating a
livable wage. The compassion of the
students that night left us feeling
exhilarated and ready for our next
speaking engagement.

THE VOICE OF THE STREET...UNSILENCED

5
After we left, they heard from
another speaker who lives in
Hamilton. This gave them an even
more in-depth view, and one a little
more local. They spent the night
in their boxes and tore them up in
the morning to create signs for the
Cardboard Brigade. The Cardboard
Brigade is a way to continue the
awareness throughout the entire
school by holding up statistics and
statements to the students as they
arrive on the bus or are dropped off
before school. One of the statements
that had a big impact on me reads,
“I noticed that our eyes never meet.”
This is certainly a response to the
suggestions that we give on how to
respond to panhandling. It gives me
hope when students are taking the
lessons they received from us and reworking it in a critical manner. These
students may have the solution to
ending homelessness, and until then,
they are certainly making a difference
in our community.
(Continued on page 9)

�6

LOCAL
WHY IS CANCER MORTALITY SO HIGH IN
CINCINNATI? PART ONE

1.

N o v 17 - N o v 30 , 2 0 17 | N o . 36 9

STEVE SUNDERLAND

Introduction: I have been
working for the past two
years with the harrowing
knowledge that Cincinnati
is the cancer capital of Ohio for
African Americans. Why? More
minorities die of cancer in Cincinnati
than in any other city in this state.
Why? The more I visit with people
with low incomes, and minorities
that cannot obtain health insurance,
or elders that are confused about
how to get health care, the clearer it
is that poor people have no place in
the Cincinnati healthcare system.
Why? I have not found one hospital
that has a community education
outreach program that explains the
warning signs of cancer to citizens.
Nor have I found a hospital that
welcomes people for screening in the
neighborhoods where life expectancy
is lowest. Why? What I have seen,
over and over again, is the that each
hospital's Cancer Institute’s say: "This
is not our job." The healthcare system
in general is saying: "People of low
income need to "take responsibility"
for their own health needs. If they
don't, or don't know how to, well,
that is just too bad." I want to ask the
following question: Is the high cancer
death rate in Cincinnati, especially
in the low-income population, the
result of policies of indifference by
our hospitals, healthcare providers,
medical associations, and insurance
companies?
2. Why we need cancer justice:
Cancer does not discriminate. Rich,

Contributing Writer

poor, homeless, middle-class, elders,
children, all get cancer. Sometimes
cancer is lethal right away. Other
times, a cancer can be treated
by physicians who are surgeons,
radiation specialists, and/or with
specific kinds of chemo-therapy. It
is known that early identification of
cancer and timely treatment can stop
most cancer. Or, turn cancer from a
death sentence into a chronic disease
like diabetes, with ongoing treatments
that permit a normal life. Successful
cancer treatment usually depends
on a kind of education about health:
people need to know warning signs
and, once seen, what to do to have
these signals checked out by medical
specialists. Part of the education is to
know how to gain entry into a cancer
treatment program or how to gain
access to people who know about
cancer and can treat it. And, part of
the education is to know what to do
when doctors jump to conclusions,
rush decisions, panic people, or leave
areas of ambiguity. People need to
know that there can be a step called,
"second opinions." These are visits to
physicians to review the first doctor's
conclusions and to see if there is
agreement and whether or not there
are alternatives. Then, with more
information, people may need help in
making a decision about which path
to choose. Sometimes the education
involves talking with a specialist who
can weigh the factors, both good and

bad. Sometimes we need to go and
have some basic questions answered
for a second time by the doctor or
nurse or specialist.
In all cases of cancer, whether
just beginning or advanced, health
education is a form of justice. No one
should be denied cancer justice due to
having a low income, or because they
are homeless, or because physicians
have not treated people with respect
due to their skin color, economic
status, or prior conditions. Cancer
justice is a realization that cancer is
not the fault of the person, usually.
Rather, cancer is an injustice when
society, i.e., healthcare officials and
institutions, politicians, foundations,
and religious organizations turn their
backs on people who are confused
about how to find out about their
critical health needs. Cancer justice
involves a willingness by health
care professionals to provide the
basic literacy in cancer. People are
worried about cancer and feel they
do not have a basic vocabulary about
what a disease like cancer can do to
their bodies. Healthcare can step in,
provide a clear explanation, offer
alternatives, and provide reassurance
that cancer can be faced and, in many
cases, overcome.
3. The Cancer Justice Network
Provides One Step in Cancer
Education: For the past two years, a
free city-wide program, the Cancer
Justice Network, has provided cancer
education to over 5000 people. Most
of the people have been members

of low income communities in
Cincinnati. Through participation at
dinners in churches, or, health fairs in
schools and community centers, or in
social service agencies, the education
about cancer has been offered by
people called, "Navigators." This is a
new healthcare role. Navigators are
helpers, guides, allies, and facilitators
of discussions between low income
people and health care officials and
institutions. Navigators accompany
people through the maze of finding
a friendly physician who can answer
questions and, when agreed upon,
begin to have a test for cancer.
Navigators defend their people
precisely at the point when some
people may be terrified that they will
not understand the physician or the
physician's information. Navigators
provide support, compassion, and
a total commitment to helping the
person follow through with their
questions, their tests, and their
treatments.
Navigators
insure
respect for the person no matter their
level of anxiety and no matter how
many times information needs to be
repeated and understood. Navigators
work with trust between the person
seeking information and themselves.
With trust, with respect, and with
compassion, the possibility of finding
out about cancer and what to do with
a cancer diagnosis reaches a form
of justice that can be lifesaving. In
sum, Navigators work with the whole
person as they face cancer: whether
it be transportation needs, help
with insurance or hospital forms,
personal support as the fear builds,
or help with discussing options, the
Navigator stands with the person.
(To be continued.)
---------------------------------------

Annual Dinner and Awards Ceremony
Each year, the Homeless Coalition celebrates the accomplishments
of its members, the community, and the supporters at our
Annual Dinner and Award Ceremony. This has long been an
opportunity for organizations to come together and to share in the
success of another year working alongside those experiencing
homelessness.
Come celebrate with hundreds of individuals working towards
this common goal. Help us recognize individuals who will be
receiving awards for their hard work that evening, raise money
for operating funds to help sustain our mission, and dance and
celebrate another year of hard work!

Wednesday, December 13th
Doors Open: 5:30 pm
Newport Syndicate

18 East 5th Street Newport, KY
Tickets available at: Cincihomeless.org
THE VOICE OF THE STREET...UNSILENCED

�No. 36 9

T

7

LOCAL
TAX REFORM? or COMPOUND
INEQUALITY!

| N o v 17 - N o v 30 , 2 0 17

he President and his
Republican congressional
confederates are promoting
their tax code revisions
as providing relief for all. They are
especially proud of the few dollars
that the shrinking middle class will
receive.
At a time when economic
researchers are showing the growing
disparity between the very wealthy
and the shrinking middle class, one
might think that tax reform would
present an opportunity to redress
these problems. In fact it appears
that a deliberate effort is being made
to this will exacerbate it.
How one views the choices
in governance turns on differing
philosophies of government and its
purposes.
• The republicans apparently see
it as their responsibility to protect the
wealthy and give them even more.
• A compassionate economic
philosophy calls for building

communities of joint responsibility
for one another, an open system which
encourages growth and innovation
without the uneven playing field
which privilege and special interests
insist upon, and caring for those who
need assistance to grow.
The politicians speak in grand
sweeping terms about growing the
economy and putting more money in
taxpayers’ pockets. However, when

BILL WOODS
(Continued from page 2)
proposal as a plan to benefit the
middle-class, but Professor Bertaux
doesn't find much evidence of major
and permanent relief for average
Americans. The tax percentages for
middle income folks may be lowered
a bit, but often helpful deductions
such as state and local taxes are
currently slated to be eliminated. One
calculation using information from
the House proposal shows people
with incomes of $100,000 or less
actually paying more taxes. Bertaux
also pointed to one proposed change
that will further the burden of young
adults with huge college loan debts.
They will no longer be able to deduct
the interest from the payments on
their loans.
The tax proposal to date will
increase the deficit by $1.5-trillion.
This loss of revenue will increase the

ED BURDELL

Contributing Writer
translated in the current proposed
tax reform these goal results in very
personal, individual impacts. Tax
reform which supposedly reduces the
taxes businesses and individuals is
only one side of the equation. Paying
for the lost revenue is the other.
For example one deduction which
will be eliminated is interest paid
on Student Loan Debt. This is the
largest non-real estate debt category
and debtors are already burdened by
special conditions which can make it
difficult to refinance and impossible
to discharge through bankruptcy. If
education is the path to economic
success and borrowing is the only way
for many to afford it, this increases
inequality by further penalizing those
who try to become self-sufficient.
The President’s assertion that
the imagined resultant growth will
grow the economy to such an extent
that lower taxes on an increased
GNP will fill the government coffers

is a fairy tale. It didn’t work with the
Regan cut. For a current example of
the disaster this strategy yields, look
at Kansas which has destroyed its
public education system and reduced
or abandoned may basic government
responsibilities.
The Congressional Budget Office
has estimated the proposed tax cuts
will increase the National debt by
almost 2 TRILLION DOLLARS
pressure to cut programs and services,
and the Trump Administration
budget for 2018 would decimate the
safety net for the poor and those in
need. This budget includes cuts in
Medicare, Food Stamps, affordable
housing programs, and income
assistance to poor families with
children. Needless to say, such cuts as
an indirect result of the tax legislation
would be devastating to low-income
families and individuals.
Professor Bertaux spent part of
the Forum discussion period talking
with attendees about religious
teachings and how they fit or don't
fit in the process of creating a fair tax
reform plan. The general conclusion
was that our society and especially
our corporate and political leaders
have gotten too far away from the
concept that those with means should
naturally pay a larger share in helping
to insure the common good.

in the decade following passage.
However even this debt increase
which should be anathema to
traditional Republicans will not
suffice. The proposal calls for a $1.5
trillion increase which means that
major cuts in our social safety net will
be required.
For it is not a matter of profiting
one set of people more than others,
it is a case of disadvantaging tens
of millions of Americans to reap
benevolences on a relative few.
When giving more to the wealthy
and businesses and the wealthy who
invest in those businesses is achieved
by adding 1.5 trillion dollars to the
debt and cutting Medicaid, housing
programs, child care assistance,
health insurance for children, health
insurance assistance for working
folks, the environment – this is not
compassionate economics, this is
runaway greed and rejection of one
of America’s core concepts, ‘that all
are created equal.’

FOLLOW THE MONEY
How will individuals and their
enterprises fare? We know that the
very lowest category of taxpayers is
certain to be impacted. That is those
whose taxable income is between
$1-19,000. Currently the rate is 10%.
Reform would increase it to 12%! We
know that those making $50,000
will see few benefits, and some 30%
are estimated to see increases! We

Ed Burdell
Credit: Jubilee Campaign

can each look at the new system and
calculate how it affects us.
If we weren’t certain who benefits,
think about this. Upon passage, 50%
of the benefits from Republican tax
reform will accrue to the 1%ers at the
top of our economic totem pole. By
2027 the top 1% will receive 80% of
the benefits!
How much will the President and
his family and the Trump empire
gain from the tax changes? If we can
trust his own words, the repeal of
the alternate minimum tax will save
him millions. Is the real total tens of
million –even more? Who will ask,
how can we get that answer?
Just a side thought, wouldn’t
everybody like to make up the rules
so the game enriches us? Funny, that
is not illegal when our President and
Congressmen do it.
It would be instructive to have a
spread sheet showing in real dollars
what congressmen and cabinet heads
will gain. We could give them ranges
so they could easily estimate the
largess they will receive. Less than
$1,000, 1-10,000, 10,001-25,000,
25,001-100,000,
What is your answer Brad
Wenstrup, Steve Chabot, Sherod
Brown, Rob Portman ?
CALL AND ASK THEM!

Bill Woods with Brian Taylor and other attendees

THE VOICE OF THE STREET...UNSILENCED

Credit: Alice Schneider

�8

RELIGIOUS PEACEMAKERS
Living Her Baha'i Faith, Deborah Vance Wants to
Contribute to Unity and to a Strong Community

N o v 17 - N o v 30 , 2 0 17 | N o . 36 9

SAAD GHOSN

Deborah Vance, a Baha'i, grew
up in a secular, not overtly religious,
but spiritual family. She was raised
with high moral and ethical values
by very scrupulous, sincere and
trusting parents. As a child in the 60's
she attended Sunday school at the
Congregational church in Wilmette,
IL, where she and her family lived.
She was very inspired by the then
progressive pastor, Buckner Coe,
who was trying to integrate the
predominantly white church, inviting
Blacks to join in; and who was openly
critical of the Vietnam war going on
at the time.
"Reverend Coe taught us Sunday
school and took us all 7th graders to
visit places of worship of the various
religions in the area, for instance, the
Mormon temple, the Catholic church,
the Jewish synagogue...," says Vance.
"He had heard of Martin Luther King
Jr., went to Selma, AL and marched
with him for civil rights."
Vance's social study teacher in
7th grade was also instrumental at
introducing her to social justice. He
gave her as assignments to research
and write essays on current social
issues. This is how she learned about
Cuba and Fidel Castro, also about
the prevalent poverty in the world.
He got her also involved at tutoring
in social sciences children from
underprivileged backgrounds, in
inner-city Chicago.
In 1968 during her last year
of high school, Vance went with a
youth group from her church, part

Contributing Writer
of a cross-cultural/interracial service
project, to Puerto Rico, to help
other African American youth of her
age fix a community center. While
there Martin Luther King Jr. was
assassinated.
"I remember all of us gathering
and discussing the news, what it
represented and meant for our
country and for the African American
communities," says Vance. "I felt
the pain of my newly made African
American friends; it affected me
deeply."
Even though in a predominately
white high school, the civil rights
movement was discussed there
daily by students and teachers. With
some of her tutoring friends and
sympathetic parents and teachers,
Vance started a group they called
POWR: People to Overcome White
Racism.
They
demonstrated,
picketed and marched; produced
public programs; invited speakers;
fundraised; targeting primarily
white suburbs, in order to raise
awareness of institutional racism in
the metropolitan area.
At the same time Vance began
her open opposition to the Vietnam
war, triggered in part by police
violence against protesters during
the Chicago Democratic Convention.
Having graduated from high school
and ready to pick a college, she opted
for Boston University, Boston known
then for the prevailing activism

What is BAHA'ISM
The Baha'i faith was founded in 1852, in Iran, by
Baha'u'llah, a persecuted follower of the Báb. Bahá'ís
believe that there is only one God, transcendent and
unknowable, the source of all creation. He has sent
great prophets to humanity, through which the Holy
Spirit has revealed the "Word of God." They are: Adam;
Abraham; Moses; Krishna; Zoroaster; Buddha; Jesus Christ;
Mohammed; The Bab; Baha'u'llah. A new prophet is not
expected for many centuries into our future.
The Bahá'ís believe in the unity of the great religions of
the world which they view as sprung from the same spiritual
source. They believe that every person has an immortal
soul which is not subject to decomposition; and that at
death, the soul is freed to travel through the spirit world,
"a timeless and placeless extension of our own universe..."
Bahá'ís support gender and race equality; world
government; freedom of expression and assembly; world
peace; religious tolerance, and religious cooperation,
and they actively promote these concepts. Baha'u'llah
said: "The best beloved of all things in my sight is justice"
Unlike many other religions, Bahá'ís view scientific
inquiry as essential to expand human knowledge and to
deepen faith. They feel that science needs to be guided by
spiritual principles so that its applications are beneficial
to all humanity. 
Bahá'ís have no clergy, sacraments or rituals. There are
currently more than 8 million Bahá'í followers throughout
the world.

within its universities. Over there she
was quite active in demonstrating
against the Vietnam war, marching,
striking, participating in resistance
group discussions and activities.
"It all went well," she says,
"until I started hearing discourses
from fellow protesters and leaders
encouraging violence and killing... I
also found some of the protest leaders
to be just looking for self-glory and
charisma, and not really interested in
a change..."
Disillusioned, Vance decided to

Deborah Vance

move away, leave the United States
and settle in Italy. It was 1970 and
she had by then cut her ties with her
Congregational church which, due
to its increasing opposition to the
progressive views and positions of its
pastor Buckner Coe, had prompted
his resignation; also, had embraced
the Baha'i faith, having discovered it
thanks to the soft rock duo Seals and
Crofts, who were both Baha'i, and
having realized that she adhered to
all its tenants.
In Italy, Vance tried to pursue
her education, met her 1st husband
and had children. Her stay was
interrupted by a few returns to the
States, a short one in California where
she lived self-sufficiently, growing
food, chickens and goats, with no
electricity or running water.
"I was extremely poor then,"
she states. "I can understand well
poverty now, having been without
and having experienced distrust and
prejudice from people who think that
something is wrong with you if you're
poor."
After 6 years of marriage, Vance
divorced and returned to Wilmette.
She resumed her studies and got a BA
degree in Communication (Radio-

TV &amp; Film) from Northwestern
University, an MA degree in Mass
Communication
from
Towson
University, and a PhD degree in
Intercultural Communication from
Howard University. In the meantime,
she had moved to Baltimore, MD,
worked in educational TV, did
freelance journalistic writing and
taught.
"I wanted to work in instructional
TV to teach children," Vance says.
"I wanted to instill the idea that the
US system is a commercial system
which wants our money; that we are
bombarded with fake news and that

Credit: Saad Ghosn

our children need to learn how to talk
back to the media."
To that effect, in the 80's, Vance
got involved with the "Great Atlantic
Radio Conspiracy", a group who
researched in depth news topics in
order to shed light on their truth,
away from misinformation. The
findings would then be scripted, radio
recorded, and distributed to radio
stations across the country. Vance
contributed to 2 such episodes, one
on air pollution caused by the use
of chlorofluorocarbons in aerosol
cans, the other on the true story of
Guatemala.
At
McDaniel
College
in
Westminster, MD, where she also
was an Associate Professor, Vance
taught media courses at the cultural
level.
"A person needs to know what it
is about him/herself that's cultural
vs. what is essentially him or her,"
she says. "To me, this is the basis for
justice, seeing what role we play in
continuing the system that oppresses
certain people vs. being able to
treat everyone as individuals while
respecting their differences."
(Continued on page 11)

Religious Peacemakers is a regular column highlighting Greater Cincinnati individuals who use their faith and religious beliefs for peace and justice.
Saad.Ghosn@uc.edu is the founder of SOS (Save Our Souls) Art, an organization that promotes arts as vehicles for peace and justice and for a change.

THE VOICE OF THE STREET...UNSILENCED

�No. 36 9

LOCAL
What is Good Bus Service?

| N o v 17 - N o v 30 , 2 0 17

W

hat is ‘good’ bus
service?
There are
several
measures
which
gauge
the
effectiveness and quality of bus
service.
In short, a bus route is ranked
based on how much access the
line provides its riders, how much
mobility it gives the communities
it runs through, and how useful the
service is to its potential riders.
These terms are broad, but in
terms of bus service they are defined
as:
•Access: A measure of how
easy it is to reach places, services,
and opportunities by bus. It is
also based on how many and what
kinds of places a rider can get to in
a reasonable amount of time. High
accessibility routes tend to have
more stops so that more people and

CAM HARDY

Contributing Writer
places are closer to a bus stop. These
lines will also shorten walk times,
as the distance between bus stops is
shorter (about 300 – 600 feet apart)
than a limited stop or express line.
Consequently, these lines are slower
than those with fewer stops as the bus
picks up and drops off passengers
more frequently.
- Cincinnati's 78 bus illustrates
access. With service from downtown
to Springdale, the 78 has more than
100 stops over a 12-mile route,
serving uptown and the historic Vine
St corridor. Many other bus lines
provide similar access. Indeed, nearly
all of Cincinnati's core corridors
are blanketed with bus stops, from
Glenwood and Harrison on the West
Side to Montgomery and Madison on
the East Side.
The bus goes almost everywhere

within Cincinnati city limits and
covers wide swaths of Hamilton
County. particularly along the key
corridors mentioned above. All
things considered, Metro is probably
best at providing access.
•Mobility: A measure of how
efficiently bus service moves people
from place to place. This measure
prioritizes faster travel times and
the capacity of service in meeting
the demand. High mobility routes
tend to go to more places and at
faster speeds. These lines shorten
travel times, as riders can go farther
distances in less time. If it takes an
unreasonable amount of time to get
from point A to point B, then the line
gives its riders less flexibility as they
have to spend an inordinate amount
of time traveling which lessens the
amount of time they can do other
things. This means less mobility for

DR. MARK MUSSMAN
(Continued from page 5)

THE VOICE OF THE STREET...UNSILENCED

9
riders.
- Cincinnati has very few bus
lines with high mobility, but the
Metro*Plus is a good example,
especially for service between
downtown and uptown. You can
save up to 10 minutes traveling from
Government Square to UC on the
Metro*Plus compared to the 19, 78
and other buses that serve uptown.
That's a big time savings for a twoand-a-half mile trip.
The Metro*Plus achieves faster
speeds thanks to fewer stops. There
are only 5 stops between downtown
and UC, compared to 19 stops on the
78, which follows a similar route.
Mobility on buses is a major
problem in Cincinnati. With a few
exceptions, taking the bus is never
faster than driving. Typically, it's
much slower, especially during rush
hour. Expanding Metro*Plus service
throughout the city, introducing
bus-only lanes (common practice
in many cities around the world)
(Continued on page 11)

�10

LOCAL

N o v 17 - N o v 30 , 2 0 17 | N o . 36 9

December 21 - 31, 2017

For tickets please call
(513) 381-2273
Purchase tickets online at
www.cincyshakes.com
AD Donated by Mark and Sue Ann Painter
season sponsored by the Otto M.
Budig Family Foundation

THE VOICE OF THE STREET...UNSILENCED

�No. 36 9

LOCAL

| N o v 17 - N o v 30 , 2 0 17

JASON HAAP
(Continued from page 3)

SAAD GHOSN
(Continued from page 8)
As a professor and a researcher,
Vance always advocated for the
oppressed, raising awareness of
diversity. She constantly asked her
students to consider ethics and
morals in their judgments and
analyses.
In Baltimore, Vance met her
current husband of 16 years. Both
recently retired, they decided to
relocate a year ago in Cincinnati.
"We felt the vibes," Vance says.
"Cincinnati is a culturally rich

CAM HARDY
(Continued from page 9)
and reducing the amount of time it
takes to board (tap cards, all-door
boarding) are some of the steps that
can be taken to improve mobility.
Note: Commuter express buses
often provide high mobility. But
they barely connect to the rest of
the system, often skipping entire
neighborhoods and running only
during rush hour. As a result, they
should be seen as a complement to,
rather than an integral part of a bus
network.
•Useful: A measure of how well
bus service allows for flexibility in
planning commutes and trips for
the most people. A highly useful bus
line will provide frequent, consistent

11

causes people to become disengaged
from politics. Then, once you attain
this understanding, perhaps you
can work to make the system more

amenable for these non-voters. That
way, you could increase voter turnout
in a compassionate and productive
way - a way not predicated on your

proclaiming your superiority over the
majority of the population.

city with a major league baseball
team and a well-established Baha'i
community."
Since in Cincinnati, Vance has
joined the League of Women Voters,
and has lectured to them on public
speaking and on understanding
media. During the recent presidential
election, she served as a poll watcher
in Corryville.
She has also been very involved in
gardening and volunteers at the Civic
Garden Center. She is particularly
interested in community gardens and
would like to start one at the Baha'i
center in Westwood.

"Community gardens enable
people to attain freedom and control
over the food available to them," she
says. "They are also a great way to
connect and build communities."
Vance has a small garden of
her own. She also volunteers at
the Rothenberg school, downtown
Cincinnati, where a rooftop garden
has been created for students and
their parents.
In Cincinnati, Vance's other
activities are now mostly centered
around the Baha'is. She participates
in study groups of the Baha'is writings
and helps in youth programs trying

to teach virtues. Her main purpose
is to strengthen the community, and
spread the messages of unity, peace,
love and justice of Baha'u'llah, the
founder of Baha'ism.
"Central to teachings of Baha’i
Faith is that on this planet, there’s
one unfolding religion, one universal
faith," she says. "Baha’i Faith is only
the most recent revelation. At its core,
this means there’s no “Them”, there’s
just “Us.”"
This unity is what Vance would
like to continue to live for.

service that connects people to where
they need to go in a reasonable
amount of time. These buses shorten
waiting times, as service comes
frequently throughout the day and
at consistent intervals, in turn giving
riders a wider variety of times that
they can arrive at their destinations.
- The 17 and 19, which serve
Hamilton Ave and Colerain Ave,
respectively, help illustrate this
concept.
At peak service (morning and
evening rush hour), the 19 comes
about every 25 minutes, dropping
to around 50 minutes the rest of the
day. Weekend service is even less
frequent.
The 17, by comparison, runs
every 10-15 minutes throughout the
day. Frequency drops early in the

morning and late in the evening, but
never below the 19. It's also a reliable
option on the weekend.
What does this look like in real
life? Let's assume you just miss the
bus. On the 17, that typically means
a wait of 10-12 minutes for the next
bus. For riders on the 19, however, it
could be anywhere from 20 minutes
to an hour before another bus arrives.
Despite the availability of realtime bus tracking and set schedules,
generally speaking, life is too irregular
to plan around a bus that comes
every 30-60 minutes. A couple extra
minutes in the doctor's office, a slow
checkout line at Kroger, or staying
late to send one more email at work
can mean an extra 40 minutes at the
bus stop.
Sure, some days, that's not a big

deal. But when the weather's bad or
you're in a rush, missing the bus can
be catastrophic.
Given the choice, very few people
will take that risk, which is why high
frequency and thereby more useful
buses are so important when it comes
to retaining and attracting new bus
riders. One or two bad experiences
with missing a bus can drive the
choice rider away for good.
In the end, the more that people
can depend on bus service to live their
lives, the more they will view the bus
as a viable, reliable transportation
option. Better bus service allows
people to sit back and enjoy the ride;
avoid traffic, parking, and the cost of
driving; and get where they need to
go on time.

---------------------------------------

---------------------------------------

Bus rider exits broken down bus

Accessibility ramp breaks on bus

Credit: Cam Hardy

Credit: Cam Hardy

“Breakdown Stereotypes”

“Eradicate Misinformation”

The Coalition for the Homeless provides Education and Service Programs that help to portray a more accurate and holistic
picture of homelessness in Cincinnati. We believe an educated public can be a more compassionate public, willing to dedicate
time and effort towards creating solutions to homelessness. The “Voice of the Homeless Speaker’s Bureau” program is made
up of individuals currently experiencing homelessness or who have experienced homelessness, who share their experiences.
The program is designed to put a face on homelessness and raise awareness about those struggling in our community.
To schedule a speaker, contact Dr. Mark Mussman at MarkMussman@cincihomeless.org.

THE VOICE OF THE STREET...UNSILENCED

�12
JOSH SPRING
(Continued from page 2
British expedition led by Captain
George Weymouth had landed on
this particular coastline. When they
left in 1614 they took 24 Natives as
slaves and left smallpox, syphilis, and
gonorrhea in their wake. One of the
Natives taken back to Europe was
named Tisquantum (called Squanto
by the white man).
The 102 Puritans landed and built
their colony called The Plymouth
Plantation on the ruins of the Native
village of Pawtuxet.  Pawtuxet had
been destroyed by the Weymouth
expedition. The Puritans survived by
stealing the food stores of neighboring
Native Summer Villages as well as
eating corn that was still growing
wild from abandoned cornfields near
the ruined village.
Strangely enough, Tisquantum,
who had survived his trips to Europe,
happened to come upon these
Puritans while hunting with another
Native named Samoset.  They
observed the newcomers and finally
one day Tisquantum send Samoset
over to greet the Puritans with the
word
“Welcome.”
Tisquantum
soon joined and the Puritans were
surprised to find two “savages” that
spoke their language. The Puritans
were terrible at survival, but with the
help of Tisquantum they were able to
harvest some late corn and learned to
catch some game. Tisquantum also
helped the colonists negotiate a treaty
with the Wampanoag People near by
who were led by Massasoit. Still many
of the Puritans quickly succumbed
to pneumonia and consumption. It
was a hard winter and some 46 of the
original 102 Mayflower people died.
The next year, 1621, with the
help of the Wampanoag People, the
Puritans learned how to live and make
a bountiful harvest. In celebration of
their good fall harvest, the colony’s
governor, William Bradford, declared
a three-day feast after the harvest.
The Natives that attended this
feast were not even invited. The
Puritans had only invited Massasoit
the Wampanoag leader. It was
Massasoit that brought the other
90 or more of his Native brothers
and sisters that saved the colony to
the chagrin of the rather rude and
indignant Puritans. The Natives also
provided most of the food. There
were no prayers of thanksgiving of
any kind and the Natives were not
invited back ever again for any other
such events.
The
following
years
the
Puritans became pre-occupied with
themselves and their superiority
over the Native People. This along
with spiritual pride, jealousy, envy,
greed, bad relationships (adultery
was rampant – remember the Scarlet
Letter) and other sins, caused the
Puritans to lack. Now at this moment
most scholars write that the drought
of 1623 was the cause for much of
this. While the drought was hard, it
was not an excuse for the many unrighteous things the Puritans were

LOCAL
doing.
Now the peace settlement
between this first colony of Puritans
and the Wampanoag People meant
that the Puritans were to have 15
years to establish a firm colony. By
1629 there were no more than 300
Puritans in present day New England
in small and isolated communities.
This survival prompted a wave
of Puritans that soon established
growing settlements north of
Plymouth in Boston and Salem. Over
the next 10 years the wave of Puritans
greatly increased.
Soon the Puritans begin to
discuss “…the legal ownership of the
land.” At this time Governor John
Winthrop declared the “Indians had
not subdued the land” and therefore
all uncultivated land should be
public domain according to English
Common Law.  In other words this
meant that the land belonged to the
King of England. Thus the colonists
decided that they did not need to
consult with the Natives and that
the land was theirs for the taking.
As far as they were concerned they
only had to inform the representative
of the crown and that was the local
governor.
To Biblically defend the force
taking of the land from the Native
People, the Puritans embraced
Psalms 2:8 “Ask of me and I shall give
thee the heather for thine inheritance
and the uttermost parts of the earth
for thy possession.” This forced
taking of the land included murder.
A company of Puritans led by Miles
Standish actively sought out the
head of a local chief. They eventually
accomplished this gruesome trophy
when they beheaded the Native
Leader Wituwamat. The head was
displayed on a wooded post in the
Town Square of Plymouth.
On May 26, 1637 a force of
Puritans attacked about 700 Pequot
People near the mouth of the Mystic
River at Groton, Connecticut.  The
Pequots had gathered for their
Annual Green Corn Dance.  During
the gathering they were surrounded
and attacked by the English and the
Dutch.  The Natives were ordered
from the Gathering Building and as
they came forth they were shot down
and cut up.  The rest were burned alive
in the building.  The English Captain
John Mason and Commander John
Underhill attacked the camp with the
words “…fire, sword, blunderbuss,
and tomahawk….” They also added
that “…to see them {Indians} frying
in the fire, and the streams of their
blood quenching the same and the
stench was horrible, but the victory
seemed a sweet sacrifice to the
great delight to the Pilgrims and
they gave praise thereof to God.”
The next day, the Governor of the
Massachusetts Bay Colony declared:
“A day of Thanksgiving, thanking
God that they had eliminated over
700 men, women and children.” A
second Pequot Village was attacked,
massacred and destroyed on June 5,
1637 near present day Stonington and
a third Pequot Village was attacked,

N o v 17 - N o v 30 , 2 0 17 | N o . 36 9

massacred and destroyed on July 28,
1637 near present day Fairfield.
The Puritan fathers believed they
were the Chosen People of God and
that this justified anything that they
did. They were in a sense Calvinists
that believed most of humanity was
predestined to damnation. During
this period of their history the
Puritans along with other European
sects declared days of thanksgiving to
celebrate mass murder more than to
celebrate harvest.  In fact for the next
100 years every “Thanksgiving Day”
ordained by any leader (Governor,
etc.) was to honor the gruesome
“victories” of 1637 and thanking God
that the “battles” had been won.
Learning from the Puritans,
in 1641 the Dutch began to offer
scalp money for Natives. The Dutch
Governor Willem Kieft of Manhattan
paid money for the scalps of each
Native brought to him. In 1643
Governor Kieft ordered the massacre
of the Wappinger People. In this
massacre, 80 Native People were
killed and their severed heads were
kicked around the streets of the
village of Manhattan. One Native was
castrated, skinned, and then forced to
eat his own flesh while many colonist
watched and laughed. Later, Kieft got
Commander Underhill to carry out a
massacre near present day Stamford,
Connecticut. A village was set on fire
and around 500 Natives were put to
the sword.
Soon the settlers launched an all
out genocide of the Native People.
The government of Massachusetts
made an order offering 29 shillings
bounty for every Native scalp and 40
shillings for every Native prisoner
that could be sold into slavery.
Colonial men were allowed to enslave
and rape any Native woman and
enslave any Native child under what
was thought to be the age of 14.
Any Native People that had
converted to Christianity were
accused of shooting into the trees
during battles with the hostiles
and were therefore enslaved or
killed. Other peaceful Natives of
Dartmouth and Dover were invited
to a negotiating meeting in which
they were taken captive and sold
into slavery. Colonial Law gave
permission to “…kill savage Indians
on sight at will.”
By 1675 Massachusetts and
surrounding colonies were in an all
out war with the Wampanoag People.
The Wampanoag leader Metacomet
(called King Phillip by the white
man) grew angrier as he watched the
steady destruction of his culture and
his people. He was forced to strike
out with raids on several isolated
towns for food.
Captain
Benjamin
Church
tracked down and killed Metacomet.
His body was drawn and quartered
and the parts as Captain Church
said were “…left for the wolves.”
Metacomet’s hands were cut off and
sent to Boston for display and his
head was sent to Plymouth where
it was set upon a poke on the newly
declared Thanksgiving Day of 1675.

THE VOICE OF THE STREET...UNSILENCED

Metacomet’s son was to be killed
because the Puritans proclaimed that
“…the offspring of the Devil must pay
for the sins of their father.” Instead he
was sold to a slave ship bound for the
Caribbean.
On June 20, 1676 the Puritans
governing council held a meeting to
determine of a way to in their own
words; “…express thanks for the
victories in War with the Heathen
Natives….” And from that moment
they proclaimed June 29 as a Day
of Thanksgiving.  The celebration
over the “heathen Indians” became a
major event and was celebrated semiannually among the New Englanders
and the early colonies for many,
many years to come. [To read the
proclamation declaring this Day of
Thanksgiving visit the website listed
at the start of this article.]
By 1704 the massive Holocaust
and Genocide of the Native People
caused Governor Thomas Dudley
to declare a “General Thanksgiving
for God’s infinite goodness to
extend his favors… In defeating and
disappointing… the expeditions of
the Enemy Indians against us. And
the good Success given us against
them, by delivering so many of them
into our hands….”
THANKSGIVING HOLIDAY
Now the holiday that most
Americans celebrate has nothing to
do with the Puritans or the Native
Americans.  The holiday most are
acquainted with came about during
the American Revolution in 1777.  As
President, Washington Proclaimed a
Day of Thanksgiving to be observed
by all on November 26, 1789.   The
date has changed a few times with the
most recent change done by Franklin
D. Roosevelt in 1939.  At the request
of many businesses, Roosevelt moved
the Thanksgiving Holiday to the 3rd
Thursday of November to make for
a longer Christmas shopping season. 
This change created a huge public
out roar and finally in 1941 Congress
made the 4th Thursday of November
a legal holiday and our National Day
of Thanks.
CONCLUSION
Should you decide to celebrate
this holiday on the fourth Thursday
of November, please remember the
Native Americans.  Weather you be
a teacher or a parent or both be very
careful not to “sugar coat” what the
Pilgrims did and how they treated
the Native Americans, not even to the
youngest age.  Please avoid stereotypic
Thanksgiving pictures, stories, and
programs that depict inaccurate
images that are unfair and degrading. 
By all means do not have children
or adults make “Indian headbands,
Indian vests”, do ceremonial war
dances or such inappropriate things. 
Also do not put on “Pilgrim and
Indian” pageants or plays (unless
they are historically accurate and tell
the story from the true perspectives
of Native Americans as well as the
European immigrants).
---------------------------------------

�No. 36 9

13

STREET VOICE

| N o v 17 - N o v 30 , 2 0 17

ONE YEAR AGO

MY FATHER’S HOUSE
In my father’s house there are many mansions

Can you believe one year has gone by?

Many mansions, with many rooms to rest and pray in
In good times, in bad times, day, night,
sleep or wake times

Last November's election still makes us cry.

All the time I spend in my father’s house
cause his house is mine
When I was homeless, a drunkard,

We pray that The Donald is the last nominee

a drug addict and all alone
I found much comfort and peace just praising in song
When I was hungry, hair nappy,
dirty and smelling really bad

To get his training for office from Reality TV.

I held onto my sanity, when my belief
in prayer was all I had
As in any house with rules,

Almost 70-percent of us are sick and tired,

my father has commandments of ten
Even though I would make mistakes,
I’d always repent of my sins

And if we could we'd say: "You're Fired!"

And ask for forgiveness with
the understanding to make a change
A change for the best so there
would be no more fear or pain

BILL WOODS

Contributing Writer

Taking what each day brings
in prayer and always believe
Having faith to know that my father’s will is best for me
While searching for God’s love,
wisdom and understanding
I come into the realization of just
what my heart was demanding
I began to go to church
to learn more about my father’s house
I found peace and my soul was saved
I could finally announce
I learned that there is a place
in my father’s house for everyone
The young, the old, the lost
and the sick at heart and mind
I learned the mistakes I’d made were all of one kind
I understand today
that we must learn from the mistakes we’ve made
And know only by the grace of God
can our souls be saved
So, won’t you come visit in the house of my father
Learn the bible and know
that with my father there is no other
Take your time and search your soul to truly find yourself
And understand that in our father’s house is where we’ll
be forever safe with plenty of help

WILLA DENISE JONES

Streetvibes Distributor &amp;
Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

�14

PUZZLES

N o v 17 - N o v 30 , 2 0 17 | N o . 36 9

CROSSWORD PUZZLE NO. 138
Across
1. Manage
5. Unit of power
9. Draw out
14. Presage
15. Currency unit
16. Animal toxin
17. Catafalque
18. Small nail
19. Endow
20. Minstrel
23. Make a mistake
24. Ineffective
25. Showily imitative
26. Combined
29. European mountain system
31. Not any
32. One, some, every or all
34. Musteline mammal
37. Misfire
38. Deity
39. Flow out
40. Poem
41. Edible bulb
43. Frequently
45. Connecting point where
several lines meet
46. Nightspot
48. Relating to a tail
50. Happy
52. Irony
55. Rodent
56. Contemplation of
things past
59. Speak up
61. Fortune
62. Part of a tooth
64. Square root of forty-nine
65. Succulent
66. In addition
67. Mixture of rain and snow
68. Center of authority
69. Endure

3. Look searchingly

Down
1. Adult male swan
2. Leave out

58. Flip of a coin

4. On the way
5. Netlike
6. Pertaining to hearing
or the ear
7. Used as part payment
for a new one
8. Disorderly outbursts
9. At any time
10. Lair
11. Comprehended
12. Judicature
13. Mineral, used as
an abrasive
21. Employ
22. Country, initially
25. Mentally quick
and resourceful
26. Untie
27. Word used to refer to
a person, place or thing
28. Pointing out or

SODOKU PUZZLE NO 268 - MEDIUM

revealing clearly
30. Tennis return in a high arc
32. Fuss
33. So far
35. Starchy tuberous root
36. Bobbin
38. Large African antelope
42. Past times
44. Collet
45. Represents a number
47. Fatal cattle disease,
initially
48. Sarcophagus
49. Egyptian cobra
50. Twelve dozen
51. Part of a jacket
53. Book of maps
54. Beverage, usually
drunk hot
56. Let for money
57. Carbonated drink
60. Indicating maiden name
63. Small indefinite quantity

PUZZLE SOLUTIONS ISSUE 350
CROSSWORD PUZZLE NO. 137

SODOKU PUZZLE NO 267- MEDIUM

PUZZLES from puzzlechoice.com and puzzles.ca

THE VOICE OF THE STREET...UNSILENCED

�No. 36 9

RESOURCES

| N o v 17 - N o v 30 , 2 0 17

Central Access Point	

15

381-SAFE

Shelter: Women and Children

Bethany House				557-2873

1730 Race Street 45202

St. Francis Soup Kitchen		 535-2719
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	621-7265
1528 Race St. 45202 Churches Active in Northside		
591-2246

Health Resource Center		 357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				386-7899
40 E. McMicken Ave, Cinti, Ohio 		

6037 Cary Ave. 45224

FreeStore/FoodBank			241-1064

McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		 351-3500
PATH Outreach			977-4489

131 E. 12th Street 45202

Madisonville Ed &amp; Assistance Center	271-5501

Other Resources

St. Vincent de Paul			562-8841

215 E. 14th St. 45202

1841 Fairmount Ave. 45214

The Esther Marie Hatton Center for Women
2499 Reading Road			562-1980
Grace Place Catholic Worker House	681-2365

4230 Hamilton Ave. 45223

Salvation Army				762-5660

112 E. Liberty Street 45202

YWCA Battered Women’s Shelter	872-9259

4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

Shelter: Men

Shelterhouse				721-0643

1125 Bank Street 45214	

411 Gest St. 45203

Treatment or Supportive Recovery: Men

St. Fran/St. Joe Catholic Work. House	 381-4941

Charlie’s 3/4 House			784-1853

1437 Walnut Street 45202

City Gospel Mission			241-5525

2121 Vine Street 45202

Prospect House			921-1613

1805 Dalton Ave. 45214

Parkway Center			661-4620

682 Hawthorne Ave. 45205

Starting Over				961-2256

Shelter: Youth

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Treatment or Supportive Recovery:
Women

Shelter: Family

Treatment or Supportive Recovery: Both

Interfaith Hospitality Network		

First Step Home			961-4663
2203 Fulton, Cinti, Ohio 45206

AA Hotline				351-0422
CCAT					381-6672

471-1100

Housing:

830 Ezzard Charles Dr. 45214

Caracole (HIV/AIDS)			761-1480
CMHA					721-4580
Excel Development			632-7149
OTR Community Housing		 381-1171

Joseph House (Veterans) 		

241-2965

1522 Republic Street 45202

114 W. 14th Street 45202

Talbert House				221-HELP
Tender Mercies			721-8666
27 W. 12th Street 45202

Hamilton County Mental Health and Recovery
Services Board			
	946-8000
Recovery Health Access Center		
281-7422
Sober Living				681-0324
Talbert House				221-HELP

Advocacy

Tom Geiger House			961-4555
Volunteers of America			381-1954
Anna Louise Inn			421-5211
2401-2411 Reading Rd. 45202

Cincinnati Union Bethel		 768-6907
2401 Reading Rd. 45202

VA					977-6800
VA Homeless			
859-572-6226

Food/Clothing

First Lutheran Church 		
421-0065
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				621-5300
OTR/Walnut Hills Kitchen &amp; Pantry	961-1983

Catholic Social Action			421-3131
Community Action Agency		 569-1840
Contact Center				381-4242
Franciscan JPIC			721-4700
Gr. Cinti Coalition for the Homeless	421-7803
117 E. 12th Street, Cinti, Ohio 45202

Legal Aid Society			241-9400
Ohio Justice &amp; Policy Center		
421-1108
UpSpring				363-3300

Health
961-0600

Center for Respite Care			621-1868

OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

3550 Washington Ave. 45229

Crossroad Health Center		 381-2247

Our Daily Bread			621-6364

Franciscan Haircuts from the Heart	381-0111
Goodwill Industries			771-4800
Intercommunity Justice &amp; Peace Cr.	579-8547
Mary Magdalen House			721-4811
1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		 977-5541
Off The Streets	 			421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor

Hamilton/Middletown

St. Raephaels				981-4200
Salvation Army				863-1445
Serenity House Day Center		 422-8555
Open Door Pantry			868-3276

Northern Kentucky
Brighton Center	

799 Ann St. Newport, KY

	

ECHO/Hosea House		
Fairhaven Resuce Mission	
Homeward Bound Youth	
Mathews House		
Homeless &amp; Housing Coalition 	
Parish Kitchen			
Pike St. Clinic			
Transitions, Inc		
Welcome House of NKY	

205 West Pike Street, Covington, KY 41011

5 E. Liberty St. 45202

for 26 issues

859-261-5857
859-491-1027
859-581-1111
859-261-8009
859-727-0926
859-581-7745
859-291-9321
859-491-4435
859-431-8717

Women’s Crisis Center	 	
859-491-3335
VA Domiciliary			
859-572-6202
Emergency Shelter of Northern Kentucky
634 Scott St. 41011		
859-291-4555

You can support our
mission and spread
the word about your
business. For more
information contact
Justin Jeffre at 513421-70803 x 12 or
email streetvibes@
cincihomeless.org

$100

859-491-8303

Want to advertise in Streetvibes?

Cincinnati Health Network		
2825 Burnet Ave. 45219

Center Independent Living Options	241-2600
Peaslee Neighborhood Center		
621-5514

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THE VOICE OF THE STREET...UNSILENCED

for 26 issues and
a $50 donation

�16

N o v 17 - N o v 30 , 2 0 17 | N o . 36 9

S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear
a badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

ALFRED
WOOLFOLK
SINCE 10/2003

ASRES
AYENAW
SINCE 2012

BERTA
LAMBERT
SINCE 1997

BETTIE
BAILEY
SINCE 10/2017

BRANDON
NELSON
SINCE 4/2008

BRIAN
ADAMS
SINCE 7/2017

CHARLES
WILLIAMS
SINCE 7/2017

CHRISTOPHER
KAIHATSU
SINCE 7/2017

CLEO
WOMBLES
SINCE 10/2003

CRANDALL
COBB
SINCE 2004

DARREL
ROZIER
SINCE 7/2017

DAVID
MCCANE
SINCE 2017

ERIC
VALDEZ
SINCE 2/2017

GERALD
FRANKLIN
SINCE 7/2017

GRADY
COOK
SINCE 1997

GREGORY
RAY
SINCE 4/2015

HENRY
BRELAND
SINCE 7/2017

JAMES
BROWN
SINCE 3/2009

JAMES
DAVIS
SINCE 8/2000

JENNY
BURTON
SINCE 7/2017

JIMMIE
GIPSON
SINCE 2001

JON
DARBY
SINCE 2/2006

JOHN
HORN

JOSEPHINE
BASKERVILLE
SINCE 9/2008

J’TORI
TYMAN
SINCE 5/2014

KIM
NGUYEN
SINCE 7/2017

KENNY
BUSSELL
SINCE 10/2009

KAREN
COLLETTE
SINCE 7/2008

KEITH
EUTSEY
SINCE 2/2011

LARRY
BROWN
SINCE 10/2007

LEE
MCCOY
SINCE 7/2009

LEONARD
JACKSON
SINCE 2/2005

MARY
MUELLER
SINCE 5/2005

MARK
SHEARS
SINCE 4/2012

MAURICE
GOLSBY

MELISSA
MOSBY
SINCE 9/2014

MIKE
CARANO
SINCE 4/2016

RAESHAWN
GIPSON
SINCE 3/2009

RAYNARD
JONES
SINCE 10/2008

RICKY
WOODS
SINCE 4/2015

RICCARDO
TAYLOR
SINCE 1999

RONNIE
PHILLIPS
SINCE 10/2009

SAMUEL
JACKSON
SINCE 10/2006

STACIA
HOLLANDER
SINCE 2017

STEPHANIE
EAKES
SINCE 7/2017

SYLVESTER
WALKER
SINCE 7/2017

TALINA
HILL
SINCE 2/2015

TIA
CASS
SINCE 11/2007

TONY
THOMAS
SINCE 3/2005

VIOLET
COLLINS
SINCE 2017

VICTOR
MUMPHRY

WILLA
JONES
SINCE 1/2010

WINNIE
RICE
SINCE 7/2017

QUEENACELASTINE
SINCE 7/2017

THE VOICE OF THE STREET...UNSILENCED

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Why I Didn’t Vote&#13;
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                    <text>December 1st - December 14th 2017 | Vol. 20 Issue 51 (No. 370)

advocating justice | building community

As Options Dwindle
For Children: Coalition
Members Create
Opportunity | 5

This Issue is sponsored by (Former) Judge Mark Painter

INSIDE THIS ISSUE

Remembering
Bobbie Sterne | 2

Earthquake Risk Keeps
Heat on Vulnerable
Nuclear Reactors | 11

Religious Peacemakers:
Jennifer Morris | 8

Five Easy Places To Ride
the Bus in Cincinnati | 9

Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 13

�2

LOCAL
From The Director: Free-Market Means
Profit At Any Cost
JOSH SPRING

P

eople are being forced from
their homes and affordable
housing is being lost at an
increasing rate in Cincinnati.
We are being sought after by people
being told they have to leave their
homes due to the conversion of
their homes to expensive housing
at such a rate that it can be hard to
even keep up with the list. We are
learning of threats to households’
affordable housing and the quantity
of affordable housing overall at a
rapid pace. Already we are involved
in organizing with: Tenants at seven
properties with 750 homes owned
by the out of town slumlord Puretz
family, Tenants at the 100 apartment
Parkway Tower, six households in
townhomes in Walnut Hills, the
Jurisdiction Resident Advisory Board
(JRAB) in organizing with Tenants at
properties totaling more than 600
homes and growing. These numbers
will likely increase by hundreds over
the next several months.
The market is doing what the
market does; making profit at any
cost. Generally, the market and its
developers don’t care if that profit
comes at the cost of forcing people
from their homes, increasing the
already increasing numbers of
people without homes, breaking
up communities, making it more
difficult for children to learn because
of the regular uncertainty of housing,
decreasing the health and life-span of

B

Executive Director

people because of homelessness, etc.
Companies can and are buying
buildings and telling people they must
leave because they are converting it
to condos. Companies are increasing
rents to the point that current Tenants
cannot afford them. Companies are
removing
neighborhood-serving
businesses and placing touristy,
expensive restaurants, bars and
breweries in their stead. Companies
are renovating homes into expensive
housing, thus increasing the market
value of the property and getting an
abatement on that value increase
from the city for ten to fifteen years,
while their neighbors’ property taxes
increase to the point that they can
no longer afford their homes. Our
county has the tenth largest number
of evictions annually in the entire
country. And of course, the number
of people in shelter, seeking shelter

and living outside is increasing.
There are plenty of people who
say they think capitalism is the best
economic system and the free-market
is a part of freedom. Capitalism and
the free-market work to keep us
in bondage to a profit. In the freemarket people are not people, people
are a means to a profit; whether
that be the people purchasing the
product, the people making the
product receiving a low wage or the
people displaced in order to make
the product and thus the profit.
People say that competition in the
free-market benefits the “consumer”.
Take note of words like “consumer”
instead of people. Competition in
general can be good, except in the
capitalist free-market the competition
is about making the company profit
not about better service to people.
We are taught that if two companies
make and sell the same product and
one of the companies sells an inferior
version of that product, “consumers”
will choose to purchase the superior
product and the company cutting
corners will improve the quality of
its product or go out of business.
Even in this flawed explanation,
providing quality for people is not
the motivation, getting people to pay
the company and as a result render a
profit is the motive. But the primary
reality is even worse. Do you really
(Continued on page 5)

REMEMBERING BOBBIE STERNE

obbie Sterne died the day
before Thanksgiving. The
first woman to be elected
Mayor by Cincinnati's
voters, her long Council career was
distinguished by her leadership in
support of progressive and reform
policies. She must now be included
in that small group of Charterite
good government icons like Murrray
Seasongood, Charles P. Taft, and
Theodore M. Berry.
I first met Bobbie Sterne in the
summer of 1963. Fresh out of college,
I had through a bit of luck landed
a job with the Charter Committee
writing press releases for several of
its minor candidates. She was doing
volunteer work in the Charter office,
and I remember enjoying a number
of conversations with her. Already
very knowledgable about city issues,
she was focused on electing Dorothy
Dolbey and Theodore Berry to join

BILL WOODS

Contributing Writer

Bobbie Sterne
Credit: Google Images

Charles Taft, the only Charterite then
on Council.
Eight years later, she won a
Council seat, and except for a few
years off, she served on this body
until 1998. Sterne soon became a

D e c 1 - D e c 14 , 2 0 17 | N o . 37 0

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes
is published twice a month by the
Greater Cincinnati Coalition for the
Homeless (GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.
113 East 12th St. Cincinnati OH, 45202
Ph: 513.421.7803 FAX: 513.421.7813
WEB: www.cincihomeless.org
BLOG: streetvibes.wordpress.com
EMAIL: streetvibes@cincihomeless.org
Editor: Justin Jeffre
Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman
Distributor Program Manager:
Justin Jeffre
Layout:
Key Beck
Reception:
Larry Johnson, Anne Evans
Maintenance: Pete Roper
----------------------------------------------CONTRIBUTORS THIS ISSUE

recognized leader on Council, and
in 1976, her Charter and Democratic
Council colleagues elected her Mayor.
At that time, the Mayor chaired City
Council, and the members selected
their chairperson.
I caught up with Bobbie Sterne's
career when I returned to Cincinnati
in 1977 after teaching at Wilmington
College.
Once again, the Charter
Committee put me to work developing
issues and cultivating press coverage
for Councilman Tom Brush, Charlie
Taft's replacement who was seeking
to win the seat on his own. Bobbie
Sterne's City Hall office was next door
to Brush's, and the Councilwoman
and her staff served as invaluable
mentors to our operation. Sterne was
already known for initiating policies
to establish health care clinics and
services for low income residents,
(Continued on page 12)

THE VOICE OF THE STREET...UNSILENCED

Writers:
Josh Spring, Bill Woods, Dr.
Mark Mussman, Jason Haap, Steve
Sunderland, Saad Ghosn, Harvey
Wasserman, Andy Shenk, Kim
Green, Willa Denise Jones
----------------------------------------------Photography/ Artwork:
Dr. Mark Mussman, The Jubilee
Campaign, Saad Ghosn, Metro.com,
Harvey Wasserman
--------------------------------------------------Thank You For Reading
Streetvibes And Supporting Our
Mission To Build Community And
Advocate Justice.
Streetvibes and The Greater
Cincinnati Coalition for the
Homeless do not endorse
candidates for public office.

�No. 37 0

A

LOCAL
As Options Dwindle for Children: Coalition
Members Create Opportunity

| D e c 1- D e c 14 , 2 0 17

3

DR. MARK MUSSMAN

few years back, I was
told that the Emmanuel
Community
Center
closed because “there
weren’t enough kids in the
neighborhood anymore” to sustain
the programming. Almost 20 years
ago, I volunteered there and helped
to infuse what I was learning through
the Peace Education program at
the University of Cincinnati into
the activities. I was also assisting
in an afterschool program at Vine
Street Elementary where we focused
on art that addressed community
and individual trauma. It was both
refreshing and difficult to work with

Antronette Black
FLOTR Program Director
Credit: Dr. Mark Mussman

children – refreshing to take in their
energy and difficult, soul crushing to
see their pain.
Today, there are only a handful
of programs that focus on children in
Over-the-Rhine. Peaslee’s Agents of
Change, Over-the-Rhine Community
Housing’s
Children’s
Creative
Corner, Our Daily Bread’s afterschool
program, Imani Center’s programs,
and Future Leaders of Over-theRhine are all programs hosted
by Homeless Coalition Member
Organizations. We are lucky to have
such programs in our community, but
often the work they do is overlooked
and minimized because of sexism,
racism, and constraints related to
poverty. Recently, I was fortunate
to sit down and have a conversation
with Antronette Black, the program
director of Future Leaders of Overthe-Rhine to learn more about their
program.
Future Leaders of Over-theRhine is currently hosted at First
Lutheran Church, on Washington
Park. As First Lutheran goes through
a huge renovation project, the days
are numbered for Future Leaders

Staff Writer

at their current location. The need
for accessibility of the old church
will cause the small building where
Future Leaders has been for the
past few years to be retrofitted for
accessibility options, like an elevator
and ramp. Future Leaders is seeking a
new home, please contact Antronette
ASAP if you have any leads.
The Homeless Coalition began
working with Future Leaders a couple
years back after one of the participants
witnessed someone destroying an
encampment under a bridge in
Walnut Hills. The Future Leader
spoke about the incident and desired
to learn more about homelessness,
so we got involved by doing much
of our programming (Speaker,
Tour, Streetvibes Shadow) and then
some. We spent a wintery Saturday
in a Lock-In where we focused on
activities to put things in perspective
– whether it be economics, social
services, or simply empathy. The
students became the teachers at some
point, and began to share their stories
and their knowledge. You should
never underestimate the power of
young people to make a difference.
It was good to sit down with
Antronette and learn more about
her and the programming they are
currently planning for the end of
this year and next. Antronette has an
affable smile and sense of confidence
that is needed when working with
youth. From what I’ve observed
through her time with Future Leaders,
she is a strong advocate for the
youth participants and she sincerely
desires the best for them. In 2016,
Antronette graduated from Xavier
University with a BA in Sociology
and a double minor in Psychology
and Political Science. She’s worked
with children at the U.S. Bank Boys
and Girls Club in Avondale, served
as a Site Teacher to an after-school
program in Mt. Healthy, and, in
addition to her work in Over-theRhine, she is also currently a Site
Director for an after-school program
in Sycamore for 5th and 6th graders
Monday, Wednesday, and Friday.
(Future Leaders meets Tues, Thurs,
and some Saturdays). Her passion
for our youth is contagious as she
talks about how they have helped
her see Cincinnati as her home (she
is originally from Cleveland. We are
lucky to have her in Cincinnati.)
What makes Future Leaders
somewhat different from other
programs, is that it encourages
students to learn more about financial
literacy by providing them with a
stipend to attend the programming.
Some of their stipend is put in
savings and will be available to them
as book money when they graduate
the program and start an educational
program after high school. Antronette

believes in bringing people to the
group from diverse backgrounds,
including professional backgrounds,
because “our students come from
many diverse backgrounds and living

Financial literacy is not the only
area that Future Leaders focuses on.
Antronette explains that she looks “to
build our young leaders through our
rich curriculum
which includes: leadership in

Ryan Messer, FLOTR founder and CPS School Board elect, stands with Future Leaders
Credit: Dr. Mark Mussman

situations – to be such a young age,
these young leaders have experienced
a lot in their life.” She believes
this is what fuels them to want to
take advantage of the program. “It
provides an outlet of positivity, a safe
haven, and a place where they can
just be themselves. That’s the beauty
in Future Leaders we are a program
who believes in molding the leaders of
tomorrow, but we meet them where
they’re at, and allow them to express
themselves and feel comfortable
doing so.”

their personal and professional
development, financial insight,
college/career readiness, health
and wellness, and community
engagement,
including
environmental and community
health.” Just over the past few
months, they have been engaged
in community cleanups, recycling
programs,
health
programs,
entrepreneurship, college readiness,
and community activism. They have
had many speakers and taken field
(Continued on page 9)

FLOTR attends mural dedication

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Credit: Dr. Mark Mussman

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Transformation

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5

s a pastor, I spend time
learning ancient Greek.
Which, can be fun. Greek
and Hebrew words…as
with lots of ancient languages, have
multiple meanings.
The
Greek
word
for
transformation is “metanoia”, it’s
a great word which means a shift
in thinking, a paradigm shift, a
change of an inward reality. You
find it throughout scripture in
the Christian Bible. It seems as if
the writers are trying to point us
towards an evolutionary shift in our
being. A movement towards growth,
empathy, maturity. It’s also a word
that is translated in many different
languages and is something that
is shared with most religions and
philosophies.
We live in a world that often says
it wants transformation, but it settles
for “transaction”. In other words,
I’ll do this if you do that. I must give
something to receive something in
return. It reduces us to thinking that
we can somehow achieve something
if we can just accumulate more
or get to the proverbial “top”. We
become consumers or commodities
ourselves and run the risk of losing
our humanity.
Yet, there is a movement towards
a different way of being. We still
must live in a transactional world,
and not all transactions are bad, but
what if we could move towards a

conference exploring how change
happens within our movements and
institutions.
The analogy that one of the
facilitators used was of the need for
“adaptive change leadership”. Often,
we feel like when we have challenges
put before us in the church, or in any
organization or institution, that we
can fix our issues that need fixing by

own personal lives. If we just “work
harder” or “smarter” (terms I’ve
personally used!), we can “right the
ship”.
However, that’s not what our
organizations, or we, need today.
Working harder and smarter does
not always produce movement or
change. We do not simply have a
broken foot, we must ask if we have

transformational way of thinking?
In order to establish a new way of
thinking, we must be willing to take
risks, ask hard questions of ourselves
and others, and then work together
towards deeper relationships and
authentic community that can lead
us towards healing and growth.
A few years ago, I attended a

simply making technical changes. For
instance, if we break our leg, we can
put it in a cast, take care of it, stay off it,
and rehab it. If we do steps A through
B, then our foot will probably come
back stronger than before. That’s
also the mentality in organizations
when faced with a changing culture
or challenging issues, as well as our

lost our foot completely. We need
to adapt and have “adaptive change
leadership” and learn what it means
to “re-function” in a new way of being.
When I think of adaptive
leadership that is transformational,
I think of Robert and Erin Lockridge
in Norwood. They were featured on
PBS a while back for their work in a

neighborhood in Norwood. They saw
the need for healthy food and access
to it. So, they started a restaurant
that’s only open on Fridays, they
make gourmet pizzas and pies from
ingredients that they grow within the
neighborhood. They show amazing
hospitality and foster a genuine
community atmosphere. All are
welcome. They also don’t have a set
price on any of their amazing food.
It’s pay what you can or think it’s
worth.
They are sustaining themselves
while
also
working
towards
transformational relationships and
have adapted within their community
in a new way. The transaction for good
food, hospitality, and community?
It’s what you can bring to the table.
As you do that, you may find yourself
in an atmosphere that can lead to
deeper awareness of others and
possible transformation within you
and others.
I like being around them. I also
like being around organizations
like the Parish Collective, Oasis,
Economics of Compassion, and so
many others that are doing and being
the work of building relationships
that are transformational, and
highlighting others that are doing the
same and connecting them. Places
where trust is given and tested.
People that believe in one another
and work towards the betterment of
communities.
When we look around us, we
know that the neighborhoods,
the city, country, and world are in
the midst of some major changes.
Oftentimes those changes can be
divisive and destructive. But, we can
work towards transformation. It is
our task to have our eyes and ears
opened to a deeper reality at work
within us and within others, and
allow the shift to happen within us as
we do the work that leads to freedom.
If we are willing to take risks, to
ask questions, to get involved in things
and with people and organizations
that are good, we can begin the task
of working together towards a better
way of being and experiencing the
abundance that life can offer.
Rev. Rich Jones, Economics of
Compassion Board Member, Oasis
Cincinnati, The Parish Collective,
“Free Range” Pastor, PCUSA

products we purchase. This also
applies to housing. Think about it. A
company comes into a neighborhood
or onto a street that over the years
people who didn’t live there said
wasn’t desirable.
The company
purchases a property that needs
some improvement, but generally
functions because people have lived
there or it is close to what is currently
considered a “desirable” area. The
company purchases said property for
a relatively low cost and then hangs
notices that everyone living there
must leave. This can be scary for the
folks living there, so some folks leave
soon after the notice, costing the
company only the price of the paper.
Some Residents stay longer and the
new owner files eviction and a couple

more Residents leave before the
hearing to avoid an eviction on their
record. This again costs the owner
virtually nothing. A few Residents
stay through the eviction hearing
and the owner pays an attorney a
relatively small amount to push
the eviction through the landlordfriendly court system. The company
then either does minor repairs and
puts in new modern looking finishes
and appliances or guts everything
and puts up cheap but nice-looking
walls and finishes and then charges a
rent that is three to five times higher
than the previous rents or charges
hundreds of thousands of dollars for
the units as condos. People move in to
what they see as a pretty building with
modern finishes and nice appliances.

They are told this used to be an unsafe
and undesirable location, but we are
bringing new life to this area and you
are a part of something special by
moving here. You are revitalizing.
See that is a product that cost the
company relatively little, provided a
quick turnover with relatively cheap
improvements, a fake marketing story
and a quick sale at a significant profit.
It was cheap and highly profitable to
the company and extremely costly to
the displaced household. That is freemarket.
This, however, is not the end of
the story. We will work with People
to, yes, fight back, but to make
systematic changes such that profit
at the cost of Peoples’ housing is no
longer allowed.

A

JOSH SPRING
(Continued from page 2
believe that most companies are
trying to provide people with quality
services because it is the right thing
to do? Certainly not. Do you believe
that in order to get a profit companies
are working to provide people
with increasing quality? Primarily
companies are trying to cut their own
costs through paying poverty wages
whether directly or through other
companies they contract, purchasing
parts cheaply and providing an end
product that people think is good,
but really doesn’t have the quality
it pretends to have. It is about the
façade to get profit.
This applies to small and large

REV. RICH JONES

Contributing Writer

Rev. Rich Jones

THE VOICE OF THE STREET...UNSILENCED

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Homeless Coalition
Annual Dinner and Awards
Ceremony
Wednesday, December 13th
Doors Open: 5:30 pm
Newport Syndicate
18 East 5th Street Newport, KY
Tickets available at:
Cincihomeless.org

D e c 1 - D e c 14 , 2 0 17 | N o . 37 0

Each year, the Homeless Coalition celebrates
the accomplishments of its members, the
community, and the supporters at ourAnnual
Dinner and Award Ceremony. This has long
been an opportunity for organizations to
come together and to share in the success
of another year working alongside those
experiencing homelessness.
Come celebrate with hundreds of individuals
working towards this common goal. Help
us recognize individuals who will be
receiving awards for their hard work that
evening, raise money for operating funds
to help sustain our mission, and dance and
celebrate another year of hard work!
Join us on Wednesday, December 13, 2017
for a night of dinner, awards, dancing, and
a silent auction.

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Challenging our own views?

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| D e c 1- D e c 14 , 2 0 17

JASON HAAP

I

think we all know our output
is related to our input. If we
feed ourselves nothing but ice
cream and Twinkies (did you
know there is Twinkie flavored ice
cream?!), we should not be surprised
to find ourselves overweight with
cavities. If we eat nothing but beans
and cabbage, we'll create a seemingly
endless supply of methane.
Imagine three people - one
reads Shakespeare all day, one reads
contemporary scientific non-fiction,
and one watches nothing but trashy
reality television on basic cable.
The latter is likely to have a more
limited vocabulary and a penchant
for starting arguments over nothing.
I think all of these examples are
obvious and palatable.
About 10 years ago, when I met
my friend Andrew Warner, he was a
college student running for Cincinnati
City Council, endorsed by the Green
Party. After graduating college with
a journalism degree, he was a high
school English teacher, a street
magician traveling across country,

Contributing Writer
an employee at an Apple store, at a
cell phone store, and currently he
owns his own dog training business
in Indianapolis. More than anyone
I know, Andrew reinvents himself
every few years.
About a year or so ago, I learned
he had become a Catholic and a
Republican. For the last year, we've
talked about politics and current
events extensively with one another.
We found in each other, I think, a
kindred spirit interested in political
dialogue that had more to it than me
calling him a Nazi. A couple weeks
ago, though, Andrew grew weary of
our culture's contemporary political
climate. So, he took some "radical"
moves: he traded in his smart phone
for a flip phone, to prevent himself
from overusing social media, and
he decided to stop consuming news
from any conservative media outlets.
He did, however, continue to go to
church.
We spoke about his experience
recently. He shared how he can feel

his attitude towards certain topics
shifting as a result of his changed
media diet. For example, the previous
Andrew might go to church, and
hear, for less than an hour weekly,
about how Christ-like it is to care for
people like refugees. But when he got
home and re-entered his conservative
echo-chamber, tons of time listening
to conservative arguments made it
easier to "square the circle" of these
competing ideologies.
Without consuming media,
however, he finds himself influenced
only by his church. Now he thinks
it incredibly important to care for
the downtrodden, and he wonders
why he was ever against refugees in
the first place. That's when we had
an idea: what if we purposefully
dove into a media environment the
opposite of what we believe for one
month's time? How would it impact
our view of the world? What if he
spent all day on the Huffington Post
and Daily Kos, avoiding the echo
chamber of social media, and what if
I spent a month doing the same only

swapping Breitbart and Fox News for
HuffPo and the Kos?
This is where it gets tricky. We
probably believe ourselves to be
above this kind of influence. After
all, our beliefs are sincerely held
(otherwise we could not hold them).
But at the top of this article, most of
us probably had no problem equating
Twinkies to obesity and bad teeth,
or an over-reliance on low-quality
television with a weakened intellect.
Why shouldn't this be true for
ourselves, too?
As I type this, I am about to try the
experiment - and I welcome others to
join me! For one month, let's only
read things like Breitbart and Fox
News. Let's listen to Gavin McInnes.
If we're feeling really adventurous,
we could check out InfoWars! Will
changing our media diet impact our
mental health? How will that work?
Will I become more empathetic?
Will my views on any issues change?
How will it impact me? I'm going to
find out.
If I'm able to pull this off, I'll
update readers next month. In
the meanwhile, I wonder if any
will consider joining me in this
experiment!

Why is Cancer Mortality So High In Cincinnati?
Part Two: The Hospitals are Bystanders

1.

Introduction: In Part One
of this series I outlined
the current dire situation
facing minorities with
the potential for cancer. In sum,
Cincinnati is the cancer capital of
Ohio for minority mortality (1). I
suggested that preventing these
deaths could happen if there were
hospital outreach programs that
educated communities about the
warning signs of cancer and if there
were a widespread program of
helpers, "Navigators," that could
visit churches, community centers,
and schools to both educate and to
offer to accompany people to exams
for cancer. Such a program has
been demonstrated to be the largest
cause of a reduction in mortality for
cancer victims (2). Cincinnati has
no hospital based program; the only
program is the independent Cancer
Justice Network (3).
2. What could the Cincinnati
hospitals do to reduce cancer
mortality among minorities, the
aged, and people with disabilities?
The key program that could reduce
"useless deaths," deaths that could
have been prevented (4), is an
educational outreach program in the
neighborhoods of Cincinnati that
have the highest death rates. Both
the Cincinnati Health Department
and the Hamilton County Health
Departments have published life
expectancy averages for every
section of the city and county (5).
Their findings agree: certain city
neighborhoods, usually those closest

STEVE SUNDERLAND
Contributing Writer
to a hospital, have the lowest life
expectancy BY 20 YEARS for the
residents (6). Christ Hospital in Mt.
Auburn, University Hospital and
Children's Hospital in Avondale,
and Good Sam in Clifton Heights
have some of the lowest averages
of life expectancy (7). These trends
are not new but reveal a pattern of
standing by while the neighborhood
population continues to suffer and
needlessly die. These hospitals refuse
to acknowledge that their backs are
turned against the neighborhoods
their hospitals occupy.
Hospitals that have cancer
programs are aware of the work
of Harold Freeman, MD, former
president of the American Cancer
Society and chief of surgery of Harlem
Hospital in New York City. In 1985,
Freeman started a patient navigator
program explicitly aimed at reducing
cancer deaths for minorities. He was
so successful in bringing people to
early screening and timely treatments
that his program became a part of
the national accrediting of every
cancer program or hospital (8). Now,
according to the American College of
Surgeons, since 2016, every hospital
that has a cancer program has to
have a patient navigation program if
it is to achieve full accreditation. This
decision was made because research
on many navigation programs has
revealed similar findings to what
Freeman found: early screenings lead
to early treatments and this results in

catching cancer earlier and being lots
more successful in stopping cancer's
spreading (9).
The latest research on navigation
continues to underscore the benefits
of navigation for both patients and
hospital programs: patients can
more rapidly move to successful
treatments and hospitals can realize
massive financial rewards from more
effective treatments (10). Moreover,
innovative partnerships with African
American churches and hospitals have
had powerful results in Memphis and
other cities. The use of navigators to
connect congregations and hospitals
results in a kind of cooperation
that dramatically reduces mortality
and increases patient and hospital
relationships (11).
3. What could University
Hospital's Barrett Center and
Children's Hospital do to make a
difference? Both University Hospital
and Children's Hospital are recipients
of $15 million dollars in the recently
citizen approved Indigent Care Levy.
Two key questions need to be asked:
1. How has the monies in the past
made a difference to caring for low
income people? 2. How will the new
monies be used to assist low income
people? Answers to these questions
are hard to come by. The Hamilton
County Commissioners asked a
consulting firm, Health Management
Associates, to review these questions
and to make recommendations. The
lengthy report combed records of

THE VOICE OF THE STREET...UNSILENCED

both hospitals and was hard pressed
to find concrete answers. The most
surprising finding that was true of both
hospitals was that neither hospital
needed the Indigent Care Levy! Both
hospitals, thanks to extensive fund
raising, and the Affordable Care
Act, have been banking millions of
dollars while being unclear just how
the monies were spent to reduce the
suffering of low income people (12).
Childrens Hospital, the report stated,
has a reserve of 2 billion dollars and
University Hospital has also greatly
profited, although not at the same
record level as Children's Hospital
(13). Moreover, each hospital is
required to provide a " community
benefit" as part of its receiving federal
funds. The report had difficulty in
finding just how this money was
allocated (14).
The facts are that "(b)etween
2013 to 2015, Ohio experienced
a 40% decrease in the number of
uninsured residents. Over the same
period Hamilton County's uninsured
population was 47% lower...
University of Cincinnati Medical
Center experienced a 52% decrease
in uncompensated care cost from
2013 to 2016, which is greater than
the decrease in uninsured persons
in the region. Children's Hospital
Medical Center experienced a 40%
decrease.... (15). Where did the
money saved by these decreases in
payment by the Levy go? There is no
list of hospital based programs that
(Continued on page 11)

�RELIGIOUS PEACEMAKERS
A Passionate Advocate of Women &amp; Children's Rights,
Jennifer Morris' Episcopalian Faith Informs
her Life &amp; her Actions

8

J

D e c 1 - D e c 14 , 2 0 17 | N o . 37 0

ennifer Morris' father always
told her: "Don't let anyone
ever tell you that you cannot
do something because you're
a girl." She grew up in a genderneutral family where both parents
were equal and interchangeably
tackled the needed domestic chores;
she developed thus, and since
childhood, a strong and committed
sense for women and children's
rights. When in 4th grade, she
researched her elementary school
library for books featuring women
and was surprised to find only very
few. Nevertheless, she read again and
again the ones she discovered about
Louisa May Alcott, the well-known
American novelist and poet, author
of Little Women and Little Men, also
a feminist and an abolitionist; and
about Amelia Earhart, the American
aviation pioneer and author, the first
female to fly solo across the Atlantic
Ocean. Morris savored their success
and took pride in their achievement.
Born and raised in Springfield,
OH in a typical midwestern family,
growing up, she and her family
attended the local Baptist church.
"It was more for the community
it created and the social activities
it offered than for its specific
denominational teachings," she says.
Later on, engaged to an Episcopal
man, she researched the Episcopalian
church and, attracted to its openness,
its nonjudgmental prefaces, and its
inclusiveness, converted to it. She has
been since one of its committed and
active members.
"I
currently
attend
the
Episcopalian Ascencion and Holy
Trinity church in Wyoming, OH and

SAAD GHOSN

Contributing Writer
am very involved in it," states Morris.
"I serve on its Christian formation
and ministry outreach commissions,
work with its youth organization, and
has functioned, until recently, as one
of its Eucharistic ministers."
Morris' awakening to community
service and to social justice
started at home. Her father, now
83, volunteered all his life in the
community, serving on the Boy Scout
board and the Senior Citizen forum;
he still tutors children in the nearby
elementary school. Her mother, an
oncology nurse, smuggled, during the
devastating AIDS epidemics, same
sex partners of hospitalized patients
to see their beloved ones, access to
whom, otherwise, would have been
denied. She was also politically active,
always working the polls, getting very
involved in the recent presidential
election.
Morris herself, following her
parents' steps, always volunteered.
In middle school, she donated her
time to help younger kids; and in
college, she was part of Amnesty
International and participated in
many of its human rights campaigns.
She attended Miami University
graduating with a Bachelor's degree
in International Studies, and a
Master and PhD degrees in History.
Her specialty is modern Europe,
modern India and Japan but most
importantly gender and comparative
women's history, and human rights
and citizenship issues.
At the Mount Saint Joseph
University, a faith-based institution

What is the Episcopal Church
The word “Episcopal” refers to governance by bishops,
who are to continue the work of the first apostles in the
Church, guarding the faith, unity and discipline of the
Church.
The Episcopal Church is part of the worldwide Anglican
Communion with 70 million members in 164 countries.  
Episcopalians believe in the Holy Scriptures as the
revealed word of God; in the Nicene Creed as the basic
statement of belief about God; in the two sacraments
given by Christ to the Church, namely the Baptism and the
Holy Eucharist.
The Episcopal Church follows the “via media” or middle
way in its theology and discussions, because it believes
that, whether or not we agree on a particular topic, we
all are beloved by God and can have thoughtful and
respectful discussions; and that everyone is welcome.
Historically, bishops oversee the Church in particular
geographic areas, known as dioceses. In the worldwide
Anglican Communion, the Archbishop of Canterbury
occupies a special position by virtue of history and
tradition.
The Episcopal Church celebrates diversity of people
and worship styles, striving to live by the example of Jesus
Christ, welcoming the stranger and the outcast, helping
neighbors and offering love and forgiveness. 

founded by the Catholic Sisters of
Charity of Cincinnati, where she
is currently Professor of History,
Morris teaches, among others, a
semester-long senior seminar on
women and children global human
rights. She divides the course into
2 parts, addressing in the 1st one
issues women and children face in
general, such as education, health
care, sexual safety, right to work,
right to earn a wage... asking her

Jennifer Morris

students to research one specific
topic that moves them and to write
a detailed paper about it. And in the
2nd part she gets the students to
put into action what they've learned
and participate in a service project
of their choice. Over the years her
students have contributed to many
projects including, collecting hygiene
products (toothpaste, toothbrushes,
shampoo...) for Bethany House,
a shelter that serves Cincinnati
homeless and disadvantaged women
and children; raising money to build
a water well in Southern Sudan;
researching the most meaningful
candidate for a $3000 grant and
awarding it to Wordplay Cincy,
a non profit organization which
mission is to help Cincinnati's youth
fulfill their potential, by making
connections through reading, writing
and storytelling; raising money to
allow a recreation center that had
lost its federal funding for its summer
program to continue providing the
service to its neighborhood; setting
up a blog for a nonprofit organization
short on resourrces and time, thus
providing it with a media presence
and exposure.

"Through my course I intend to
open my students' eyes, educate them
on important issues and provide
them with opportunities," says
Morris. "They learn and grow, and
getting involved in something local
triggers their interest to continue
volunteering in their community,"
she adds.
When asked what triggers her
interest and passion for women and
children's rights, Morris is quick to
answer that it is not just because she
is a woman.
"Telling the story of women's

Credit: Saad Ghosn

lives is important by itself," she says.
"There are injustices and inequalities
that need to be addressed, and the
specific narrative has, therefore, to be
shared."
Morris is currently writing a
book about Priscilla Parker, a devout
woman from New Richmond, OH
who, with her Presbyterian minister
husband James, started in 1839,
in Clermont County, The Parker
Academy. It was the 1st co-ed and
racially integrated school for children
in Ohio - and possibly in the nation and emerged from the Parkers' belief
that education for all (regardless of
gender, class, religion or race) was
a calling from God. The Parkers
were also vocal in combatting
slavery and unequality and their
views antagonized many of their
compatriots', putting their lives often
at risk. The Parker Academy operated
until 1889, and its site is now being
excavated, part of an ongoing
archaeological project, initiated by
Northern Kentucky University, with
the hope to make it a historical place.
"We need to keep alive the
voices of these women who served
as examples and enriched our
(Continued on page 11)

Religious Peacemakers is a regular column highlighting Greater Cincinnati individuals who use their faith and religious beliefs for peace and justice.
Saad.Ghosn@uc.edu is the founder of SOS (Save Our Souls) Art, an organization that promotes arts as vehicles for peace and justice and for a change.

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9

LOCAL
Five Easy Places to Ride the Bus
in Cincinnati
| D e c 1- D e c 14 , 2 0 17

I get it. The bus doesn't always
get the job done. But if you live close
to downtown and don't use the
bus at least occasionally, you may
want to take a serious look at your
transportation choices.
You can go places on the bus in
Cincy. Here are a few of my favorites.
1. Peebles' Corner in Walnut Hills
Love Fireside and Video Archive,
but don't wanna drive or pay for an
Uber? The 4, 11, and 31 provide direct
access to the corner once known as
Cincinnati's second downtown.
These days, bus drivers aren't
getting paid in cigars to yell out
Peebles' Corner, but $1.75 ice cream
cones at Green Man Twist are a pretty
sweet reward.
2. Ludlow Avenue in Clifton
Like I said, my wife and I love
riding the bus to Ludlow. The 17, 19,
and 51 provide easy connections to
downtown, Northside, and plenty of
neighborhoods in between.
Ludlow Avenue is packed with

ANDY SHENK

ince moving to Cincinnati,
I've picked up on a couple of
things:
1) People love to go out.
2) Lots of people complain about
parking.
I am totally on board with #1, but
living without a car, I've never had
to worry about #2. I can't imagine
hunting for a spot in OTR or Clifton
or paying to park in a garage. Riding
the bus (or biking) everywhere, I
totally forget what a headache cars
can be when you're trying to have fun.
One of my favorite Cincy dates is
taking the 17 or 19 to see a movie at
the Esquire after work. Nikki and I
love catching up during the ride from
downtown or Mt Auburn and when
we arrive, it's literally 20 feet from the
bus to the theater.

DR. MARK MUSSMAN
(Continued from page 5)
trips to various locations throughout
the city. Antronette strives to give
the participants the best experience
possible.
Each winter, Future Leader of
Over-the-Rhine puts on a Holiday
Home Tour in the neighborhood.
This is their big fundraiser, so please
consider joining them on December

Contributing Writer

Passengers board a Metro Bus

(Continued on page 12)

Credit: Metro.com

1st and 2nd. Tickets are available
through their website or on Facebook
(Future Leaders Over-the-Rhine). As
we began to wrap our talk, she got
excited about the future of Future
Leaders: “The future is looking bright
for our Future Leaders as our year
winds down. We are all very excited
for what is to come in the New Year.
One of our goals next year is to find
a new space for the youth to call
their own by April 2018. Lastly, we

are always looking to increase our
numbers – we can never have too
many youth! We meet every Tuesday
and Thursday currently at 1212 Race
Street, next to First Lutheran Church,
from 4-7pm. All you have to do is

walk through the door, try us out,
and if you like it come back. We pride
ourselves as a family here so no youth
will ever be turned away!”
---------------------------------------

FLOTR and Agents of Change at Peaslee work cooperatively
Credit: Dr. Mark Mussman
Future Leaders with former program director T. Renae Banks on a field trip
Credit: Dr. Mark Mussman

Participants learning about blood pressure screening
Credit: Dr. Mark Mussman

Ms. Antronette with Youth Advocate Deanna Wilson and Future Leaders

THE VOICE OF THE STREET...UNSILENCED

Credit: Dr. Mark Mussman

�10

LOCAL

D e c 1 - D e c 14 , 2 0 17 | N o . 37 0

December 21 - 31, 2017

For tickets please call
(513) 381-2273
Purchase tickets online at
www.cincyshakes.com
AD Donated by Mark and Sue Ann Painter
season sponsored by the Otto M.
Budig Family Foundation

THE VOICE OF THE STREET...UNSILENCED

�No. 37 0

LOCAL
Earthquake Risk Keeps Heat on
Vulnerable Nuclear Reactors

11

| D e c 1- D e c 14 , 2 0 17

HARVEY WASSERMAN

A

proposal by a California
administrative law judge
has given safe energy
advocates new hope that
two Diablo Canyon nuclear reactors
will be shut before an earthquake
on the San Andreas fault turns them
to rubble, potentially threatening
millions of people.
The huge reactors—California’s
last—sit on a bluff above the Pacific,
west of San Luis Obispo, among
a dozen earthquake faults. They
operate just 45 miles from the San
Andreas. That’s half the distance from
the fault that destroyed four reactors
in Fukushima, Japan, in 2011.
Diablo’s wind-blown emissions could
irradiate the Los Angeles megalopolis
in less than six hours if an earthquake
destroyed the plant.
The death toll could be in the
millions, the property damage in the
trillions of dollars. The owner of the
plant, Pacific Gas &amp; Electric (PG&amp;E),
would not be legally liable.
Last year, a deal to shut down
Diablo’s two reactors in 2024 and
2025 was struck by the state, PG&amp;E,
surrounding communities and some
environmental groups. Diablo’s
federal licenses expire in those
years, and PG&amp;E agreed not to seek
renewals. The power, it said, could
be replaced with wind turbines and
solar panels.
But the $1.7 billion in rate hikes
stipulated in the deal still must be

SAAD GHOSN
(Continued from page 8)
history," says Morris. "Billy Jean
King, for instance, the famous tennis
champion and avid advocate for
gender equality, triggered in the 70s
a wide discussion about women's
rights. I still remember it growing
up, also the excitement around The
Battle of the Sexes tennis match that
she won against Bobby Riggs."
In addition to her students,
Morris serves as a role model to young
girls. For the past two decades she has
been a girl scout leader, encouraging
assertiveness and independence in

STEVE SUNDERLAND
(Continued from page 7)
target chronic and deadly diseases.
Nor any mention of how the hospitals
redirected the funds. Indeed, the

Contributing Writer

approved by California’s Public
Utilities Commission (PUC). A
proposed decision by administrative
law Judge Peter Allen would limit
them to less than $200 million.
The PUC must now factor
Allen’s decision into how much it
allows PG&amp;E to charge. If it honors

Allen’s opinion, the company must
then decide whether it will continue
to operate the reactors, which
increasingly look like money losers.
The company’s standing is not
exactly sterling. Massive fires that
swept through Northern California
in October killed at least 43 people,
turning some 5,700 structures and

whole forests, rural communities and
parts of Santa Rosa into smoldering
ash (the Trump administration has
just omitted from its latest budget
any federal aid to the region).
The San Jose Mercury News has
speculated that PG&amp;E may have been
responsible for the conflagration by
failing to maintain power lines that
were blown over in a windstorm.
Local fire departments were
already complaining that trees and
underbrush were being sparked by
poles and wires PG&amp;E had failed to
(Continued on page 12)

Arial View of Diablo Canyon
Credit: Harvey Wasserman

her team members. She would like,
however, to become more engaged.
Encouraged by her friends, she
recently applied for a position on
the Hamilton County Commission
for Women and Girls. If selected, it
would give her more influence and
the possibility to work with a large
diverse group of individuals to make a
meaningful and impacting difference
for the common good.
All of Morris' actions are deep
down informed by her faith.
"I try to live by example, doing
every day the best I can do," she says.
"The Episcopalian church stresses
personal responsibility and social

justice, and that's also how i have
been raised at home, always taught to
be responsible for myself and for my
actions."
But Morris' faith does not
distanciate her from others. As a
good historian she has studied most
religions and has found them to be
similar with many commonalities.
"The
Episcopalian
church
encourages our questioning and
wants us to understand what other
people of faith believe," she says.
"And at the end, all religions preach
the same: Love one another and
treat others the way you want to be
treated."

A pressing interest of Morris
now is to figure out how to build
a community; how to make
people connect, hold a reasonable
conversation and listen to each
other; how to eliminate the fear that
is often caused by difference. It joins
the philosophy of her Episcopalian
faith which is to be open and accept
diversity.
"We are all part of God's
kingdom," she says, "all of us, the
good and the bad. This can be scary
to some; but it can also be liberating,
thanks to the strength and bravery one
gets from an inclusive community."

Report suggests "...the County may
bear best served by considering a
further reduction in the hospital
percentage of Levy revenue (16).
The absence of programs by
either hospital to address the crisis
situation of cancer mortality, as well

as the hoarding of monies that could
be better spent on the cancer priority,
brands the hospitals as bystanders
in the plague of unnecessary cancer
deaths. The pattern of ignoring
the crisis, failing to reach out to
communities in need, and to declare

a major priority for healthcare further
weakens this City's population,
especially those in greatest need of
every aspect of healthcare. The status
quo can and must change.

“Breakdown Stereotypes”

---------------------------------------

“Eradicate Misinformation”

The Coalition for the Homeless provides Education and Service Programs that help to portray a more accurate and holistic
picture of homelessness in Cincinnati. We believe an educated public can be a more compassionate public, willing to dedicate
time and effort towards creating solutions to homelessness. The “Voice of the Homeless Speaker’s Bureau” program is made
up of individuals currently experiencing homelessness or who have experienced homelessness, who share their experiences.
The program is designed to put a face on homelessness and raise awareness about those struggling in our community.
To schedule a speaker, contact Dr. Mark Mussman at MarkMussman@cincihomeless.org.

THE VOICE OF THE STREET...UNSILENCED

�12

LOCAL

BILL WOODS
(Continued from page 2
and she, Brush, and David Mann led
the progressive wing of Council.
By 1979, a new process for
selecting the Mayor was in place.
The top vote getter of the Council
candidates became the Mayor. Under
this system, Sterne became the
first woman to become Mayor by a
popular vote.

population of Cincinnati comprised
a sizable but usually overlooked
minority, she asked for a report
from the Administration to provide
ways to better identify the needs and
perspectives of this community. AIR
was hired by the City Manager to
draft this report.
Sterne should be recognized for
another important City policy. Aware
that a number of effective, non-profit
groups had emerged to assist poor

D e c 1 - D e c 14 , 2 0 17 | N o . 37 0

policy that 1.5 percent of the City's
general budget would be allocated
to help finance human services.

supported this successful effort.
Then when an initiative to bring back
proportional representation took

Bobbie Sterne with Jerry Springer
Credit: Google Images

and homeless Cincinnatians, She
believed it was important for City
Government to financially assist
these essential services. She played
a leadership role in getting Council
to pass an ordinance establishing the

In effect from 1981 to 1994, this
percentage was then cut drastically,
and an ongoing grassroots campaign
has continued to lobby for a return to
the 1.5 percentage.
Even after her retirement from
Council in 1998, Sterne remained
active in city affairs. When I helped
organize the Fair Elections Coalition
to advocate for a campaign reform
City Charter Amendment in 2000
and 2001, she enthusiastically

the form of a Charter Amendment
proposal in 2008, she served as the
campaign's honorary treasurer.
Vice Mayor David Mann served
on Council with Bobbie Sterne for
nine terms. He perhaps summed up
her public career best. "The City has
lost one of its great public servants."

No less than 7 bus routes (17,
19, 24, 31, 51, 78 and Metro*Plus)
provide direct access to campus. If
you are a student at UC and don't rely
on the bus to get back and forth from
downtown and OTR, you are doing
something wrong.
If you want to explore a little,
the 31 goes to Walnut Hills and East
Walnut Hills, the 17 and 19 link to
Northside, and the Metro*Plus has
speedy service to Kenwood Mall
during the week.
4. Downtown Cincinnati
I love Lyft and Uber in a pinch,
but seriously people, there are other

options during a big surge.
Whether you're at 21c or
Goodfellas, chances are a bus is
whipping by for $1.75 as you step into
that $20 cab. Many buses run as late
as 1 am.
It takes about 10 seconds to look
up an address on Google Maps and
ask for transit directions. Who knows,
you might save enough money to go
out tomorrow night, too.
5. CVG
You kinda need to live near
downtown or in Covington for this
to make sense, but if that's the case,
TANK's Airporter bus is awesome.

I typically use it on my way TO
the airport. The bus stops on 4th
St between Vine and Walnut with
direct, non-stop service to CVG. You
can't beat the price at $2.
The return trip is a little slower
with several stops in Covington, so
I sometimes use Lyft on my way
back into town. If you've got extra
time, though, $4 roundtrip is pretty
incredible.

arrests.
Linda Seeley of San Luis
Obispo’s Mothers for Peace says the
company faces impossible hurdles
in dealing with its thousands of tons
of radioactive waste. In addition,
she notes, “Many very expensive
components in the two reactors
must be replaced far before the
proposed 2024-5 shutdown dates.
Our concern is that PG&amp;E may try
to sneak through without paying to
maintain the reactors even at basic
safety levels.”
Michael Peck, a former Nuclear
Regulatory Commission in-house
inspector at Diablo, has warned
that the reactors cannot survive a
major earthquake and should close
immediately. He has since been
transferred to Chattanooga, Tenn.
“Diablo may no longer be
profitable,” Seeley has said on my
“California Solartopia” show on radio

station KPFK. “The cost of wind
and solar has dropped so fast it may
not pay PG&amp;E to run those plants
anymore, even without doing the
basic maintenance.”
Because much of Diablo’s aging
workforce is retiring or looking
elsewhere for job security, PG&amp;E
wants subsidies to retain skilled
staff to run the place. Judge Allen
specifically rejected much of the rate
hike designed to meet that crisis.
California’s
State
Lands
Commission is being sued by
the World Business Academy, a
Santa Barbara think tank, over key
leases granted in the 1970s. The
commission granted PG&amp;E a waiver
on conducting legally required
environmental impact statements
(gubernatorial candidate Gavin
Newsom was among those who
voted in favor). Should the business
academy win its suit, or should the

PUC honor Allen’s decision, and
PG&amp;E alter its timetable, those leases
might be revisited. Without them,
Diablo would almost certainly be
forced to shut.
Challenges have also been raised
over approval by the California
Coastal Commission of Diablo’s
cooling system.
Seeley and other activists have
asked the public to pressure the PUC,
state agencies and politicians like
Newsom to shut Diablo sooner rather
than later.
“Until they can specify the exact
date and time the San Andreas and
those other faults will go off,” Seeley
said in a recent phone interview,
“nobody should feel safe.”

Bobbie Sterne
Credit: Google Images

A few years later, Applied
Information Resources, the nonprofit corporation I launched in
1980, found itself working on a
project initiated by Bobbie Sterne.
Concerned that the Appalachian

ANDY SHENK
(Continued from page 9
historic establishments and one of
Cincinnati's prettiest streetscapes.
I can't quite put my finger on it, but
when I hop off the 19 at the corner
of Ludlow and Telford, I can feel the
city's heartbeat pulsating from the
sidewalk.
3. University of Cincinnati
The area surrounding the UC
campus is loaded with bus service
to downtown and almost every
neighborhood conceivable.

HARVEY WASSERMAN
(Continued from page 11)
maintain, though maintenance is
required by law.
PG&amp;E now faces a firestorm of
lawsuits that could soar well into the
billions. Criminal prosecution is also
possible.
In 2010, a fire killed eight people
and torched an upscale San Bruno
neighborhood. The cause was badly
maintained gas lines—for which
PG&amp;E had been cited repeatedly.
Fines exceeded $1.4 billion, but
criminal
prosecution
remains
unresolved.
Other costly lapses have plagued
PG&amp;E through the years. Some
involve Diablo itself, which opened
in the mid-1980s amid America’s
biggest “No Nukes” civil disobedience
campaign, involving thousands of

THE VOICE OF THE STREET...UNSILENCED

---------------------------------------

---------------------------------------

---------------------------------------

�No. 37 0

13

STREET VOICE

| D e c 1- D e c 14 , 2 0 17

XMAS
Xmas is here
It’s that time of year
There’s lots of family
And sharing

Lots of love, lots of caring

TRUMP'S ONE EXCEPTION
Nasty tweets here,
Nasty tweets there.
Trump's nasty tweets
Are sent everywhere.
He attacks everybody
Including the highfalutin,
But never his new buddy The wily Vladimir Putin.
BILL WOODS

Contributing Writer

THE UNDERSTANDING

It’s the start of the New Year

Understanding today about life and its meaning have
come a very long way with me.

Xmas is every day

I had to come into the understanding that there was
nothing outside myself that could make my life

Especially when you have hope

better! I had to understand that I have a choice. To
know that I was no longer incarcerated by my own

With cheer paving the way

being and no longer restricted by my own soul! I could
either come into the realization that to live is

For a Happy New Year

KIM GREEN

Streetvibes Distributor &amp;
Contributing Writer

right now because death is inediable!!
We as adults can never forget that growing up as
children everything was external. As
children we were nothing more than human sponges!!
Therefore, whatever the adults in our childhood
fed us, we trustily ate. I believe that’s what they fed us
became our internal instincts.
Through my growing, school, jail, being homeless, I
eventually came to the understanding of
the meaning of choice. I had to understand that there
is none other like me, only I could make the
changes necessary to allow my uniqueness to shine.
For I am unique! One of a kind! Understanding
my uniqueness, understanding I have choices in this
world only justified my decision to live and not die!
These realizations seem to wake up my self esteem
and many positive aspects for me. I
Suddenly remembered that I did go to church, I
remembered some of the best teachings of the bible
whether it was about Moses or Mohammand. My
understanding of life today is G.O.D. meaning
Good Orderly Direction!!
I understand today that to live now is my only necessity,
for why kill myself or commit suicide
when death for all is a sure thing. It’s gonna happen!
To live is a job and I take it on with great pride.
Keep in mind that you are the most important one and
to know your size, your height, your weight,
hair color and so forth is what makes you. So, my
meaning is my understanding that:
I Am Unique
I Am Blessed
I Am Living Until Death Do Me Part

WILLA DENISE JONES

Streetvibes Distributor &amp;
Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

�14

PUZZLES

D e c 1 - D e c 14 , 2 0 17 | N o . 37 0

CROSSWORD PUZZLE NO. 138
Across
1. Development stage
before metamorphosis
6. Steep rugged rock or cliff
10. Travel through water
14. Egg-shaped
15. Dwelling
16. Instinctive motive
17. New
18. One of a pair used to
control a horse
19. Used in brewing
and distilling
20. Female animal
21. Frozen
23. Carried out an action
25. Digit
26. Humiliate
28. Writer
30. Faction
33. Very intense
34. Hawaiian garland
35. Wan
36. Used as an astringent
38. Lukewarm
42. Employ
43. Lawful
45. Fuss
46. Send or direct for treatment
49. Waistband
50. Sleigh
51. State of decay
53. Definite article
54. In addition
55. Litter of pigs
58. Ahead of time
60. Anger
61. Indefinite but relatively
small number
63. Indicating maiden name
64. Space between
two things
67. Wear away by rubbing
69. Salacious
71. Curtain
73. Story
74. To obscure or conceal
75. A simulated semblance
76. Song of praise
77. A slight competitive
advantage

78. Go in
Down
1. Solitary
2. Declare solomnly
3. Wander
4. Compete
5. Extemporize
6. Pupa of a moth or
butterfly in a cocoon
7. Fish eggs
8. In the middle of
9. Affable
10. Total
11. Ire
12. Ice hut
13. Measuring
instrument
22. Camarilla
24. Song for two
26. Consumed
27. Develop by training
and teaching
29. Bind
30. Incite or stimulate
31. Facilitate
32. Musical notation
37. Fumble
39. Sudden numbing dread
40. Parts of the Roman
calendar
41. Extinct bird
44. At that place
47. Make a mistake
48. Protective covering
50. Express in words
52. Square root of a gross
55. Fractional equivalent
of 20%
56. An impressive display
57. Domain
59. Shelf
62. Unwanted garden plant
64. A horse's manner
of moving
65. Part of a church
66. Look searchingly
68. Japanese currency
70. Hairpiece
72. Operate

PUZZLE SOLUTIONS ISSUE 350
CROSSWORD PUZZLE NO. 138

SODOKU PUZZLE NO 268 - MEDIUM

SODOKU PUZZLE NO 268- MEDIUM

PUZZLES from puzzlechoice.com and puzzles.ca

THE VOICE OF THE STREET...UNSILENCED

�No. 37 0

RESOURCES

| D e c 1- D e c 14 , 2 0 17

Central Access Point	

15

381-SAFE

Shelter: Women and Children

Bethany House				557-2873

1730 Race Street 45202

St. Francis Soup Kitchen		 535-2719
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	621-7265
1528 Race St. 45202 Churches Active in Northside		
591-2246

Health Resource Center		 357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				386-7899
40 E. McMicken Ave, Cinti, Ohio 		

6037 Cary Ave. 45224

FreeStore/FoodBank			241-1064

McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		 351-3500
PATH Outreach			977-4489

131 E. 12th Street 45202

Madisonville Ed &amp; Assistance Center	271-5501

Other Resources

St. Vincent de Paul			562-8841

215 E. 14th St. 45202

1841 Fairmount Ave. 45214

The Esther Marie Hatton Center for Women
2499 Reading Road			562-1980
Grace Place Catholic Worker House	681-2365

4230 Hamilton Ave. 45223

Salvation Army				762-5660

112 E. Liberty Street 45202

YWCA Battered Women’s Shelter	872-9259

4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

Shelter: Men

Shelterhouse				721-0643

1125 Bank Street 45214	

411 Gest St. 45203

Treatment or Supportive Recovery: Men

St. Fran/St. Joe Catholic Work. House	 381-4941

Charlie’s 3/4 House			784-1853

1437 Walnut Street 45202

City Gospel Mission			241-5525

2121 Vine Street 45202

Prospect House			921-1613

1805 Dalton Ave. 45214

Parkway Center			661-4620

682 Hawthorne Ave. 45205

Starting Over				961-2256

Shelter: Youth

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Treatment or Supportive Recovery:
Women

Shelter: Family

Treatment or Supportive Recovery: Both

Interfaith Hospitality Network		

First Step Home			961-4663
2203 Fulton, Cinti, Ohio 45206

AA Hotline				351-0422
CCAT					381-6672

471-1100

Housing:

830 Ezzard Charles Dr. 45214

Caracole (HIV/AIDS)			
761-1480
CMHA					721-4580
Excel Development			632-7149
OTR Community Housing		 381-1171

Joseph House (Veterans) 		

241-2965

1522 Republic Street 45202

114 W. 14th Street 45202

Talbert House				221-HELP
Tender Mercies			721-8666
27 W. 12th Street 45202

Hamilton County Mental Health and Recovery
Services Board			
	946-8000
Recovery Health Access Center		
281-7422
Sober Living				681-0324
Talbert House				221-HELP

Advocacy

Tom Geiger House			961-4555
Volunteers of America			381-1954
Anna Louise Inn			421-5211
2401-2411 Reading Rd. 45202

Cincinnati Union Bethel		 768-6907
2401 Reading Rd. 45202

VA					977-6800
VA Homeless			
859-572-6226

Food/Clothing

First Lutheran Church 		
421-0065
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				621-5300
OTR/Walnut Hills Kitchen &amp; Pantry	961-1983

Catholic Social Action			421-3131
Community Action Agency		 569-1840
Contact Center				381-4242
Franciscan JPIC			721-4700
Gr. Cinti Coalition for the Homeless	421-7803
117 E. 12th Street, Cinti, Ohio 45202

Legal Aid Society			241-9400
Ohio Justice &amp; Policy Center		
421-1108
UpSpring				363-3300

Health
961-0600

Center for Respite Care			621-1868

OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

3550 Washington Ave. 45229

Crossroad Health Center		 381-2247

Our Daily Bread			621-6364

Franciscan Haircuts from the Heart	381-0111
Goodwill Industries			771-4800
Intercommunity Justice &amp; Peace Cr.	579-8547
Mary Magdalen House			721-4811
1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		 977-5541
Off The Streets	 			421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor

Hamilton/Middletown

St. Raephaels				981-4200
Salvation Army				863-1445
Serenity House Day Center		 422-8555
Open Door Pantry			868-3276

Northern Kentucky
Brighton Center	

799 Ann St. Newport, KY

	

ECHO/Hosea House		
Fairhaven Resuce Mission	
Homeward Bound Youth	
Mathews House		
Homeless &amp; Housing Coalition 	
Parish Kitchen			
Pike St. Clinic			
Transitions, Inc		
Welcome House of NKY	

205 West Pike Street, Covington, KY 41011

5 E. Liberty St. 45202

for 26 issues

859-261-5857
859-491-1027
859-581-1111
859-261-8009
859-727-0926
859-581-7745
859-291-9321
859-491-4435
859-431-8717

Women’s Crisis Center	 	
859-491-3335
VA Domiciliary			
859-572-6202
Emergency Shelter of Northern Kentucky
634 Scott St. 41011		
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THE VOICE OF THE STREET...UNSILENCED

for 26 issues and
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D e c 1 - D e c 14 , 2 0 17 | N o . 37 0

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treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear
a badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

ALFRED
WOOLFOLK
SINCE 10/2003

ASRES
AYENAW
SINCE 2012

BERTA
LAMBERT
SINCE 1997

BETTIE
BAILEY
SINCE 10/2017

BRANDON
NELSON
SINCE 4/2008

BRIAN
ADAMS
SINCE 7/2017

CHARLES
WILLIAMS
SINCE 7/2017

CHRISTOPHER
KAIHATSU
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CLEO
WOMBLES
SINCE 10/2003

CRANDALL
COBB
SINCE 2004

DARREL
ROZIER
SINCE 7/2017

DAVID
MCCANE
SINCE 2017

ERIC
VALDEZ
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GERALD
FRANKLIN
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GRADY
COOK
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GREGORY
RAY
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HENRY
BRELAND
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JAMES
BROWN
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JAMES
DAVIS
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JENNY
BURTON
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JIMMIE
GIPSON
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JON
DARBY
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JOHN
HORN

JOSEPHINE
BASKERVILLE
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J’TORI
TYMAN
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KIM
NGUYEN
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BUSSELL
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COLLETTE
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KEITH
EUTSEY
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LARRY
BROWN
SINCE 10/2007

LEE
MCCOY
SINCE 7/2009

LEONARD
JACKSON
SINCE 2/2005

MARY
MUELLER
SINCE 5/2005

MARK
SHEARS
SINCE 4/2012

MAURICE
GOLSBY

MELISSA
MOSBY
SINCE 9/2014

MIKE
CARANO
SINCE 4/2016

RAESHAWN
GIPSON
SINCE 3/2009

RAYNARD
JONES
SINCE 10/2008

RICKY
WOODS
SINCE 4/2015

RICCARDO
TAYLOR
SINCE 1999

RONNIE
PHILLIPS
SINCE 10/2009

SAMUEL
JACKSON
SINCE 10/2006

STACIA
HOLLANDER
SINCE 2017

STEPHANIE
EAKES
SINCE 7/2017

SYLVESTER
WALKER
SINCE 7/2017

TALINA
HILL
SINCE 2/2015

TIA
CASS
SINCE 11/2007

TONY
THOMAS
SINCE 3/2005

VIOLET
COLLINS
SINCE 2017

VICTOR
MUMPHRY

WILLA
JONES
SINCE 1/2010

WINNIE
RICE
SINCE 7/2017

QUEENACELASTINE
SINCE 7/2017

THE VOICE OF THE STREET...UNSILENCED

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                    <text>December 15th - December 28th 2017 | Vol. 20 Issue 52 (No. 371)

advocating justice | building community

Looking Back
At 2017 | 3

This Issue is sponsored by Christ Church Cathedral

INSIDE THIS ISSUE

Homeless In SF: A Walk in
the Park | 2

Photo Essay:
Annual Dinner | 9

Street Life
Our Reality | 12

Forum Focuses on Local
Responses to Trump's
Immigration Policies | 5

Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 13

�2

LOCAL
From The Director: The Worst Time
of Year

T

his is the worst time of
year. I know plenty of folks
consider this the best time
of year. A time of reflection,
perhaps giving, family, celebration,
etc. But for our folks without homes
it is cold, potentially snowy and more
difficult to get things done because
of so much distraction caused by the
holidays. Don’t get me wrong, we are
thankful for the folks who donate and
attend our annual dinner. We are
also thankful for the root message
of these upcoming holidays (which
often gets overlooked). But the cold
and holiday closures make this time
of year especially difficult.
There currently are not enough
funds made available to open the
Winter Shelter in time for the
dropping temperatures. We are
working and advocating for the City
of Cincinnati to put in an additional
$60,000 which would get the Winter
Shelter open and operational by
the fifteenth of this month. Getting
public dollars to adequately fund
something as simple as a Winter
Shelter should not be difficult, but
getting all the pieces to fit together to
make this happen is difficult. Please
stay tuned as we may need to solicit
your vocal support.
On December 21st, the longest
night of the year we will gather in
Washington Park to honor those
who have died in our area over the
past year due to homelessness. Last
year there were 72 people we knew
about. Certainly, the number was

JOSH SPRING

Executive Director

actually higher, but these are the folks
we knew about. Over the upcoming
days we will be collecting names from
our Member Organizations. If you
know of someone, please let us know.
You can also join us at 5:30pm in
Washington Park on December 21st
as we take part in National Homeless
Memorial Day.
As we end this year and head into
2018 we continue the fight we have
been in since our inception; the fight
to end and prevent homelessness.
We will remain focused on several
particular efforts that are a part of
our larger strategy: the creation
and funding of a local affordable
housing trust fund to generate
local revenue to build and sustain
affordable housing, the organizing of
Tenants in representing thousands
of units of affordable housing which
is threatened with closure or loss
due to gentrification, displacement,
slumlords, etc., our work to end the

D e c 15 - D e c 2 8 , 2 0 17 | N o . 37 1

criminalization of homelessness in
local laws, our community outreach
meant to educate people about
the causes of homelessness and
empower people to stand with us as
we work for systematic solutions and
our support and unity of our many
Member Organizations working daily
with people currently experiencing
homelessness.
If you are not already working
with us, please do. Please call us,
email us or stop in so that we can
discuss how you can get involved in
this struggle to end the systematic
problem of homelessness which
harms individuals and families and
shortens lifespans. You are valuable,
and your partnership would be
valuable as well.believe that most
companies are trying to provide
people with quality services because
it is the right thing to do? Certainly
not. Do you believe that in order to
get a profit companies are working
to provide people with increasing
quality? Primarily companies are
trying to cut their own costs through
paying poverty wages whether
directly or through other companies
they contract, purchasing parts
cheaply and providing an end product
that people think is good, but really
doesn’t have the quality it pretends
to have. It is about the façade to get
profit.
This applies to small and large
products we purchase. This also

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes
is published twice a month by the
Greater Cincinnati Coalition for the
Homeless (GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.
113 East 12th St. Cincinnati OH, 45202
Ph: 513.421.7803 FAX: 513.421.7813
WEB: www.cincihomeless.org
BLOG: streetvibes.wordpress.com
EMAIL: streetvibes@cincihomeless.org
Editor: Justin Jeffre
Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman
Distributor Program Manager:
Justin Jeffre
Layout:
Key Beck
Reception:
Larry Johnson, Anne Evans

(Continued on page 5)
Maintenance: Pete Roper

Homeless in SF: A Walk in the Park

G

olden
Gate
Park knifes its
rectangular
finger for more
than three miles from
the Pacific Ocean into the
center of beautiful San
Francisco. You know: that
city where Tony Bennett
left his heart a long time
ago. He's certainly not the
only one to have done so.
The park is half a
mile wide, and is home
to spectacular museums,
ball
parks,
Japanese
and Chinese gardens
and shrines. A herd of
Buffalo roam through
one fenced-off area. The
lakes and landscaping
there are spectacular. It

JIM LUKEN

Contributing Writer
might remind one a bit of
Spring Grove Cemetery...
without the dead people,
and brimming with life. It
is also “home' to many Bay
Area people experiencing
homelessness.
San Francisco is mostly
a city of soft edges. The red
swooping bridge, steep
hills, “little cable cars,”
ferries scudding constantly
around the Bay. The
notorious Alcatraz island
prison, now a major tourist
attraction. By and large
the city is clean and calm,
famously welcoming to
LGBTs for many decades.
The weather never goes
below freezing. The police

force seems laid-back and
“obscure” for the most part.
The primary homeless
district
downtown
is
named “The Tenderloin.”
How sweet is that?
In short San Francisco
has a huge appeal. And,
although the skyrocketing
rent structure makes it
very unwelcoming to the
poor (the African American
community has become
tiny
and
dispersed).
Nonetheless, because of
its weather, its history,
and its awesome beauty,
San Fran continues to
attract a sizable homeless
community. By all
appearances, people

----------------------------------------------CONTRIBUTORS THIS ISSUE
Writers:

experiencing homelessness
there look and live quite
differently from their
fellow homeless brothers
and sisters in cities like
Cincinnati. Very few of
its homeless population
generally were born in
that uppity city. Like the
Haight-Ashbury hippies
of the '60s, many of them
come there—as I was told—
because, “it’s a great place
to be homeless.”
You
see,
San
Francisco's
homeless
are by and large, young
and white. Downtown,
some own sleeping rights
in favorite doorways, or
storefronts, once the stores
(Continued on page 5)

THE VOICE OF THE STREET...UNSILENCED

Spring, Jim Luken, Dr. Mark
Mussman, Bill Woods, Saad
Ghosn, Steve Sunderland, Ricardo
Taylor, Kim Green, Willa Denise
Jones
----------------------------------------------Photography/ Artwork:
Dr. Mark Mussman, Jim Luken, Saad
Ghosn, Laura Domet, Bill Woods
--------------------------------------------------Thank You For Reading
Streetvibes And Supporting Our
Mission To Build Community And
Advocate Justice.
Streetvibes and The Greater
Cincinnati Coalition for the
Homeless do not endorse
candidates for public office.

�No. 37 1

3

LOCAL
Looking Back at 2017

| D e c 15 - D e c 2 8 , 2 0 17

DR. MARK MUSSMAN

E

ach year, the Homeless
Coalition works tirelessly
to eradicate homelessness.
We do this through various
means, each department working
separately, but also in concert with
each other. When I say department,
I really just mean our one employee
in that department and then
our member organizations and
volunteers who assist us in our goals.
We are fortunate to have so much
support in the community, and we
could not do it without the whole
region’s efforts.
For our advocacy department,
Josh Spring, our Executive Director,
and Daulton King, a Public Ally,
countless
hours
were
spent
organizing tenants, working with
community leaders at City Hall, and
crafting documents to be used in
legal cases, city motions, and other
venues. Our advocacy has resulted
in hundreds of families being able to
stay in their homes this year. They
have also continued the work to de-

Staff Writer

has crafted membership packets with
great items and information.
For me, in education, I work with
schools,communitygroups,churches,
and others to help educate the public
about hunger, homelessness, poverty,
displacement, and gentrification
– among other topics. I do this by
providing enriching educational
programming to students and adults
throughout the city, region, and
country. In the course of a year, we
bring our educational programming
to about 5000 people. It is no small
feat, when you consider how many
days there are in the year!
Our Speaker’s Bureau is certainly
our flagship program. This program
was started after people who were
experiencing homelessness were
being physically assaulted and
brutalized by young people in our
community. The Homeless Coalition
realized that it wasn’t good enough
to reach adults, but we need to shift
the thinking of young people in the

Education Director Dr. Mark and Development Director Mona Jenkins at the Burning
the Mortgage Event
Credit: Dr. Mark Mussman

criminalize homelessness through
the survey they have been collecting
for well over a year. A huge change
will come to Cincinnati because of
the work Josh has been doing with
the Affordable Housing Advocates on
the Affordable Housing Trust Fund.
In March 2018, we should start to see
some significant legislative progress
on the Trust Fund, which will fund
the creation and maintenance of
affordable housing in Cincinnati.
Our Development Director Mona
Jenkins, has been recruiting new
members, helping keep members in
the loop about what’s happening in
the city, and finding new and creative
ways to help us to become selfsufficient. Mona has increased our
membership by more than 10% this
year, and we started doing the Mona
and Mark Show on Facebook to keep
people updated on issues we see
in the community. We also started
a weekly email update about our
member organizations, and Mona

process of eradicating homelessness.
This shift in thinking doesn’t just
represent the humanization of people
experiencing homelessness, but also
the understanding that solution lies
in affordable housing and livable
wages. We do speaking engagements
year-round and whenever we are
needed. The cost for the program
is shared with the speaker, and
is a great way to support people
experiencing homelessness or those
whose housing is threatened.
Another one of our educational
offerings is a Social Justice Walking
Tour of Over-the-Rhine where we
educate participants on the history
and contemporary issues in the
neighborhood. I focus on the Overthe-Rhine People’s Movement, which
are the people and organizations that
have been fighting for dignity in the
neighborhood for the past 50 years.
Each neighborhood block contains
countless stories of individuals and

organizations working together to
bring a better life to the people living
here, a story about the city neglecting
those who need the most help, and

years ago. Shelter Seekers put you
in the shoes of someone working
in a shelter, deciding who can stay
the night, given limited room. Our
Streetvibes Shadow activity also gives
participants an opportunity to learn
about Cincinnati’s anti-solicitation
laws from a Streetvibes Distributor,
then go into the streets and try to

Distributor Lee with Xavier University CUE participants
Credit: Dr. Mark Mussman

neighbors banding together to find a
solution. It’s a unique experience, and
I highly recommend it to everyone
who might want to understand what
is exactly happening in Over-theRhine.
Our CUE (Cincinnati Urban
Experience) trips are ways in which
local and national universities
bring service-learning experiences
to their students. We partner with
local churches, organizations, and
schools to create an exceptional
program among Alternative Breaks
in the country. Our program helps
participants learn the ins and
outs of community involvement,
social justice, non-profits, and
gentrification. CUE trips last 5-10
days, and are very intense. I am often
drained, but this year we had great
groups of students from all over the
country, and we are looking forward
to expanding the program beyond
Spring and Fall Breaks with Keene
College’s (New Hampshire) visit this
month.
Our education department also
offers different activities like Shelter
Seekers, which we developed here
at the Homeless Coalition many

get people to donate for the paper.
This is an immersive experience
that gives participants the feeling
of panhandling, and with that, all
the reactions from people walking
by. Some students have left that
experience in tears because of the
horrible ways they were treated. It is
an eye-opening experience for sure.
Finally, our entrepreneurial
program, Streetvibes, brings you
this paper you are reading every two
weeks. This is no easy task as several
people work hard to get this paper to
you. Justin Jeffre, Streetvibes Editor,
picks which stories get published and
encourages people to write and do
photography on specific topics. Key
Beck stays calm as the print deadline
approaches to make sure the layout
is exceptional. The writers are
instrumental in crafting articles and
poems from perspectives different
than what you’d find in other
newspapers. Finally, the Distributors,
managed by Daulton King, do the leg
work of making this paper available
to you.
When we look back at 2017, we
will certainly have mixed feelings.
(Continued on page 6)

Josh being interviewed for a national documentary

THE VOICE OF THE STREET...UNSILENCED

Credit: Dr. Mark Mussman

�4

LOCAL

THE VOICE OF THE STREET...UNSILENCED

D e c 15 - D e c 2 8 , 2 0 17 | N o . 37 1

�LOCAL
FORUM FOCUSES ON THE LOCAL RESPONSES TO
TRUMP'S IMMIGRATION POLICIES

No. 37 1

| D e c 15 - D e c 2 8 , 2 0 17

W

hat are the local
responses
to
the
immigration polices
put in place by the
Trump Administration in 2017. At
the December 1st Community Issues
Forum at Christ Church Cathedral,
a panel of speakers reviewed
community efforts to date, and
engaged attendees in a discussion
of what is working and what still
needs to be done. The panel included
Brennan
Grayson,
Executive
Director of the Cincinnati Interfaith
Workers Center, Allison ReynoldsBerry, Executive Director of the
Intercommunity Justice and Peace
Center, Samantha Searls of IJPC, and
Magda Orlander of the CIWC.
Brennan Grayson led off the
forum by providing an overview of
recent local responses on behalf of
the area's immigrant population.
Much of the work prior to this year
involved advocacy for an updated

JOSH SPRING
(Continued from page 2
applies to housing. Think about it. A
company comes into a neighborhood
or onto a street that over the years
people who didn’t live there said
wasn’t desirable.
The company
purchases a property that needs
some improvement, but generally
functions because people have lived
there or it is close to what is currently
considered a “desirable” area. The
company purchases said property for
a relatively low cost and then hangs

BILL WOODS

Contributing Writer
and fair immigration reform law.
Meanwhile, organizations such as the
Workers Center focused on assisting
immigrant workers who were cheated
in terms of their wages. Progress was
also made when the Catholic Arch
Diocese and MARCC were able to
establish an ID that immigrants
could use, and the Cincinnati Police
would accept.
When
the
more
drastic
deportation measures of the current
Administration were announced,
noted Brennan, local immigrants
and their advocate organizations
determined that further steps were
needed to oppose the tearing apart
of families, schools, churches,
neighborhoods, and work places.
IJPC and the Workers Center took
a leadership role in calling people
and groups together to plan new
responses.
Allison Reynolds-Berry described

the process that ended up creating
the Immigrant Dignity Coalition
of Cincinnati. She emphasized the
openness of the process, which
included lots of discussion and the
participation of many diverse groups
and individuals. Out of these meetings
emerged the Dignity Coalition with a
current membership of twenty-seven
organizations.
Committed to fundamental
human rights and dignity, The
Immigrant
Dignity
Coalition
of Cincinnati "stands united in
opposition to unjust deportation and
to anti-immigrant harassment of all
kinds." It works with neighborhoods,
schools, businesses, unions, religious
institutions, and civic groups to
educate the public and to forge
a community that opposes "fear,
racism and confusion emanating
from our nation's capital." Better
communication between groups has

notices that everyone living there
must leave. This can be scary for the
folks living there, so some folks leave
soon after the notice, costing the
company only the price of the paper.
Some Residents stay longer and the
new owner files eviction and a couple
more Residents leave before the
hearing to avoid an eviction on their
record. This again costs the owner
virtually nothing. A few Residents
stay through the eviction hearing
and the owner pays an attorney a
relatively small amount to push
the eviction through the landlordfriendly court system. The company

then either does minor repairs and
puts in new modern looking finishes
and appliances or guts everything
and puts up cheap but nice-looking
walls and finishes and then charges a
rent that is three to five times higher
than the previous rents or charges
hundreds of thousands of dollars for
the units as condos. People move in to
what they see as a pretty building with
modern finishes and nice appliances.
They are told this used to be an unsafe
and undesirable location, but we are
bringing new life to this area and you
are a part of something special by
moving here. You are revitalizing.

JIM LUKEN
(Continued from page 2)
have gone dark. Six years ago, on
a visit I interviewed a number of
these downtowners for a Streetvibes
article. This time, because I was
very busy taking care of a very sick
friend, I observed the homeless scene
mostly from a distance, walking or
on a bike I had rehabilitated to use.
Sometimes it felt as if I were outside
the glass walls of a large aquarium of
homeless sea creatures. After sixteen
years living in OTR, life on the San
Francisco streets seemed foreign, and
in some ways exotic. I know other
realities, of course, but nonetheless I
could sense the appeal of the lifestyle,
the way the lives of train-hopping
hobos appealed to working people in
the '30s and '40s.
The house that my friend shares
with an owner/roommate is a mile
and a half from the ocean and a half
block from the park. I spent most of
whatever free time I could manage in
either of these two locales.
One afternoon, I climbed to the
top of one of the 50' high sand dunes
that line the five miles of beaches
along the western edge of the city, all

5

San Francisco Bike Map
Credit:

part of the city's park system (thus
open to everyone). When I got to
the top, I found several mattresses
nestled together providing tonight's
residents an awesome view to the
nighttime. These were pretty amazing
sleeping arrangements at edge of the

crashing waves of the Pacific.
A large percentage of the city's
homeless use Golden Gate Park as
their sleeping quarters. As you move
about the park you can often spy
sleeping gear secreted away inside
plastic bags in the heavy, abundant

THE VOICE OF THE STREET...UNSILENCED

been emphasized,
because of the need to react
quickly when news of a local
deportation occurs.
Samantha Searls and Magda
Orlander then discussed some of
the day to day work of the Coalition.
They emphasized the need for quick
response and effective action. After
describing one failure to stop a local
deportation, they followed with
the success story of blocking the
deportation of a young person who still
had DACHA-status. They described
frustration with the Hamilton County
Sheriff's Department and the County
Justice Center. Both seem to quickly
communicate with ICE officials
whenever an immigrant is in their
hands.
At the moment, the Coalition is
actively promoting the continuation
of DACHA-status and the passage of
the Dream Act.

See that is a product that cost the
company relatively little, provided a
quick turnover with relatively cheap
improvements, a fake marketing story
and a quick sale at a significant profit.
It was cheap and highly profitable to
the company and extremely costly to
the displaced household. That is freemarket.
This, however, is not the end of
the story. We will work with People
to, yes, fight back, but to make
systematic changes such that profit
at the cost of Peoples’ housing is no
longer allowed.
undergrowth. In the evenings you
can see the homeless as they gather.
Most spend their days moving about
the seven-square mile playground of
a city, the “City by the Bay.” Again,
I'm not saying their lives are cushy,
but winter in San Francisco is mostly
damp and foggy. No one ever dies of
exposure or loses toes and fingers to
frostbite.
There are homeless in the
downtown business district of course,
but they are not as visible as we are
used to. Not many “fly” their signs.
They panhandle more casually. “Sir,
can you help me get some food?”
Many find “fancy” food to eat, simply
by digging half-eaten leftovers that
tourists have pitched into trash cans.
One guy, who survives by recycling,
told me, “Shit, Man, it's usually better
food than I could afford.”
In
the
tightly-packed
neighborhoods, you find various
“strips” of businesses crowded with
customers on the afternoons and
evenings. There, homeless folks,
mostly “kids,” gather in decent
weather and try to talk you out of a
buck or two. Often you simply see
(Continued on page 12)

�6

LOCAL
"#METOO", "#USTOO": What's at Stake Is Liberating
ALL, Women, Men &amp; Society, by Eliminating the
Pervasive Male-Dominated Culture

D e c 15 - D e c 2 8 , 2 0 17 | N o . 37 1

S

SAAD GHOSN

exual Harassment is the
key word these days, and
justly so. Our society allows
men in position of power to
prey on vulnerable women, children
and occasionally other men, taking
advantage of their "in control"
prerogative to impose their unwanted
sexual advances and actions on
dependent, confused, and somewhat
lost individuals. With most abusers,
this usually starts with a paternalistic
approach which, with time, implies
being helpful, concerned and caring.
It progressively captivates the mind
of an otherwise emotionally or
financially dependent individual, and
thus facilitates the way for the abuser's
intent. The victim may unwillingly
fall in the trap or resist, but in either

Contributing Writer
case will embark on a road of pain,
disillusionment, confusion, including
guilt and shame.
It is refreshing to see that this
problem is now being seriously
addressed and discussed in many
states of our society, most recently
entertainment, politics and sports.
And that our media, the courageous
women through the #metoo
campaign, and the courageous
men who came forward, keep
raising awareness about it, strongly
propelling the many voices of the
victims.
Sexual harassment should stop
PERIOD and should not be tolerated.
Our social and legal systems should

DR. MARK MUSSMAN

leave no room for it, and should
provide strict rules, regulations, and
control checks to eradicate it and
penalize the offender.
Imposing, however, only rules,
regulations and penalty to address
it, will not eliminate its real cause
which is the prevalent ideology of our
male-dominated society and world,
where men continue to be the elite,
in leadership and control positions,
dictating the tone. In our society,
males, from the moment they are
born, are raised and impregnated
with the idea of their dominant and
supremacist role. In order to liberate
for good, the abused, one needs most
importantly to liberate the abuser,
Politically, it has been pretty bleak,
both nationally and locally, and I
believe a lot of people are feeling
frustrated about the direction we
are headed. But, on the positive side,
we have had a giant impact on the
community through our advocacy,
development, and education, and
entrepreneurial programs. The
Homeless Coalition is both a resource
and change-maker in the community
and we appreciate all the support we

(Continued from page 5)

and take away the conditions that
allowed him to become such. One
thus needs to eliminate the ideology
for the prevailing dominating/
subservient gender relationship;
and create from a very young age the
premises for a relationship of equality
where, everyone, irrespective of
gender, age, background, socioeconomic status, contributes equally
and as importantly, in harmony and
respect, to the world. To achieve this
in our current society one needs first
to liberate the mentality of men from
these early acquired notions, and
distantiate them from the privileges
and controls that they were born into,
and that they feel entitled to their
(Continued on page 7)
receive through donations, program
requests, and partnerships. We hope
that we have made all our constituents
– people experiencing homelessness,
people whose housing is threatened,
our member organizations and their
clients – very proud of the work we
do. We are certainly proud of the
work and results they attain.
---------------------------------------

Ms. Iolanda, front desk staff, moved on to a new job this year
Credit: Dr. Mark Mussman

Josh speaking at the National Day of Action for Affordable Housing
Credit: Dr. Mark Mussman
Education Director, Dr. Mark and Distributor Willa Jones with
the West End AmeriCorps
Credit: Dr. Mark Mussman

Speaker and Distributor Cleo with Roger Bacon Students

Josh, Aquashia, and Allie at a Member Appreciate Event

Credit: Dr. Mark Mussman

Credit: Dr. Mark Mussman

THE VOICE OF THE STREET...UNSILENCED

�No. 37 1

LOCAL
A NEW BEGINNING?

| D e c 15 - D e c 2 8 , 2 0 17

J

ust think it was 1 year ago that
I started writing and getting
my articles published. I have
had a great time doing my
writings. I thought I would write
about the past year, but I don’t want
to make this a recap of my up and
down 2017. This is about my 2018.
A New Beginning? What’s going
to be “New” is my attitude mostly. I
for so long have used my emotions
to drive my behaviors and actions.
So this year I will stop for that one

SAAD GHOSN
(Continued from page 5)
entire lives. One, therefore, needs to
change these conditions at the root,
i.e. the ideology that gave birth to
them.
But how to? How to get rid of
this predominant male-dominated
design of our world?
We would need to address and
remedy all aspects of our society
where such a notion is deeply
entrenched, and they are many. It will
surely not be easy, but it is something
essential to consider, recognize and
start confronting in order to achieve
the equal and harmonious world we
should aspire to.
In our society, and for the
majority of families, this will start
with the concept of patriarchal
matrimony. Due to it, and from
the beginning, the man is the one
considered in charge, the leader,
the head and protector of the
household, providing for the family
and responsible for its conduct; the
woman playing a 2nd role, a helper
to her husband whom she follows,
taking care of the children and of the
domestic chores. This model which
originated early in history when men,
thanks to their physical attributes
and strength, were playing the
dominant providing and protective
role, is now being reconsidered
in many modern societies. It is,
however, still the predominant one
across the world, and still effectively
applies to the majority of the western
societies, including ours. Of course,
its persistence is facilitated and
compounded by the actual on-theground reality, where women have
less access to higher and control
positions across the majority of jobs;
have less access to higher education;
suffer significant wage disparity when
compared to men for equal positions;
have less to say when it comes to
many legal matters; and thus are
kept inferior and in secondary roles.
Unconsciously (or consciously),
and due to the exacerbated de facto
valorization of men and the indirect
devalorization of women, many
families and parents would rejoice
more at the birth of a boy, and in
some societies female embryos would
be preferentially aborted, and sadly
some newborn girls even killed. Boys

BOBBY MORRIS

Contributing Writer
moment and analyze my attitude
before I act. It’s called “maturity” in
some circles, or rational thinking in
the Academic world. I just want to
make this upcoming year better than
the last.
A New Beginning? Having been
employed for a while now, a new
beginning is me working at the start
of the year. For so many years I was
unemployable due to my actions of
would be raised differently from their
sisters, given more independence
and more freedom from a young age,
encouraged more to pursue higher
education, allowed more liberty in
their social, sexual and extra conjugal
life.
In addition to matrimony, and
surely of no less importance, is the
role religions play in maintaining this
inequality. In fact, most religions in particular the two largest ones in
the world and in the United States,
Christianity and Islam - are still in
their deep selves’ male-dominated
and contribute to, if not promote,
such an ideology.
In his text on marriage, Ephesians
6:21-33, St Paul states specifically:
“Wives, be subject to your husbands,
as to the Lord. For the husband is the
head of the wife as Christ is the head
of the church, his body, and is himself
its Savior. As the church is subject to
Christ, so let wives also be subject in
everything to their husbands” (2224). Yes, St Paul continues by asking
husbands to love and respect their
wives and be one with them, but still
implies all along that the man is the
controlling head.
This notion of Christian
patriarchy affirms, in addition and for
many, that God Himself is masculine,
not feminine; and that He intended
distinct gender roles for men and
women as part of His created order.
Also in Christianity, when one
analyzes the text and the ideological
insinuation behind the ubiquitous
prayer of "Hail Mary" recited by more
than one billion individuals, one
finds that the part humans added to
the prayer**, i.e. "Holy Mary, Mother
of God, pray for us sinners now and
at the hour of our death," assigns to
Mary a secondary role, an interceding
and not a direct saving one, contrary
to the direct and specific power given
to the Father in the seminal prayer
"Our Father": "Thy will be done...
Give us this day... Forgive us... Lead
us not... Deliver us..."
And in Catholicism, only men
are permitted to hold ruling office in
the church. Women are not allowed
to become priests. Bishops, cardinals
and popes, who dictate the path of
the church, are all men. And nuns,
despite devoting their entire lives to
Christ, still have to rely on a man for
most of their spiritual needs.
In "Islam" also, women do not

the past. I have a lot of gratitude for
my job. Yet I feel there is more I can
do for myself and the people around
me. Being of service is the thing I
pray for every day before I leave my
home to go to work. “God help me
be of Service Today”. That’s all I say,
and then I go to work. This simple
prayer has made me more of a man,
a responsible hardworking, caring
man.
A New Beginning? Letting go of
the past and moving on in my life is a
have access to Imam-hood. They are
kept separated from and behind men
during religious practices. They have
less a say and less freedom than men,
and weigh less legally. They function
mainly inside the home, as domestic
providers. They are not allowed,
contrary to men, polygamy. And in
many Muslim countries, women
have their rights significantly limited.
This being said, the observations
above may not be intrinsic to the
essence of the religions themselves.
They are, nevertheless representative
of them and of the subtle (and often
not so subtle) male-dominated
ideology these religions implant
in their followers, as presented,
taught and determined by their
man-controlled infrastructure and
hierarchy.
Matrimony and Religion in their
current construct and understanding
are only but two important areas
which allow the status of men as an
elite, dominating and controlling one
to be perpetuated in our society. They
need to be clearly addressed and their
ideology made more egalitarian and
not control-dominated.
Education also, falling prey
to the cultural stereotypes that
affect the sexes, plays an important
role in maintaining this gender
disparity. Teachers, themselves
victim of the gender bias they have
already acquired, treat girls and
boys differently. And there are some
fields of studies and work, such as
science, math, engineering, business,
technology... that women, from an
early age, are indirectly discouraged
to follow and in which they are
underrepresented. And this not to
mention the significant leadership
and wage gap that women are
exposed to.
This male-dominated culture,
coupled with consumerism, also
objectifies the female body, often
limiting women to sex objects for the
pleasure of men. This is reinforced at
all levels of society and by all cultural
means, such as entertainment,
fashion,
advertisement,
beauty
pageants, etc. rendering the woman,
in addition to being a victim, an
accomplice in the gender biased
culture, thus perpetuating the
discriminatory stereotype.
It is clear that sexual harassment
will continue to prevail unless we cut
the roots to the patriarchal system

THE VOICE OF THE STREET...UNSILENCED

7
new beginning. What I am reluctant
to mention is that I am talking about
my social life or lack thereof. I have
to move on from trying to find that
special someone. I have spent far too
much time and energy trying to find
that girl. By doing this I lost what it
was I was seeking, ME! I tried to put
all my energy into making myself
that “Guy” who every girl wants and
not being me. So a New Beginning
is being me. I have to make that a
priority above all else.
A New Beginning? Maybe the
word “NEW” is not correct. Should
it be “A Positive Beginning”? New
(Continued on page 11)
in which power is primarily held by
adult men. In such a system men
hold the privileges and play the major
roles in the social, legal, political,
religious and economic leadership
of the culture. This position allows
them easily to both, institutionally
and personally, subordinate, exploit
and abuse women.
Both men and women need
to be helped and liberated from
these limiting stereotypical societal
dictations of which they are both
victims and that make them abusers
and abused. Our society needs to
be ideologically equal, one in which
everyone grows with the basic values
of equal rights, equal opportunities,
equal contributions. It needs to be
egalitarian and respectful, and its
basic approaches to family, work,
education, health, politics, religion,
not based on control and dominance
but rather on sharing and inclusive
participation.
Eliminating male dominance
will get rid of the male controlling
and subordinating attitude that
accompanies it. It will achieve a lot
but, alone, will not suffice. Control
and subservience can reestablish
themselves in different ways in
society, such as, for instance,
in personal relationships, work
environment, physical and financial
dependence, etc. In such situations,
there will often be someone powerful
and in control who might take
advantage of his/her position to
subjugate and exploit the vulnerable
other. This could again lead to sexual
harassment, but also to all other
kinds of abuse. For all harassments
and abuses to disappear from our
society, we need, therefore, to work
hard at not only eliminating the
prevalent male-dominated ideology,
but also, and as importantly, at
establishing everywhere a culture
promoting equal relationships, away
from dominant power and control.
**The prayer Hail Mary
incorporates two passages from
Luke's Gospel: "Hail, the Lord is with
thee," and "Blessed art thou amongst
women and blessed is the fruit of thy
womb," and one from John 1:14: "full
of grace." The newer part listed in the
text above was added by the church
in the 16th century, around the time
of the Council of Trent.
---------------------------------------

�8

RELIGIOUS PEACEMAKERS
For Karthik Raghavan, Love Is the Way for
Self-Realization, and Serving Others with Love Is
Serving God

B

D e c 15 - D e c 2 8 , 2 0 17 | N o . 37 1

orn in a Hindu family in
the city of Chennai, South
India, Karthik Raghavan
grew up religious and from
a very young age, participated in
Hindu rituals, celebrating religious
festivals and going regularly, at least
once a week, to the temple, to chant,
pray and meditate.
"I was also vegetarian," he says.
"It was the way to be and almost
second nature. I never questioned it
and just followed by example."
Raghavan was also from the
beginning, and throughout his life,
guided by the moral duties of the
Sanatana Dharma (or Eternal Duty),
also called Hinduism, a code of
ethics incumbent upon all Hindus,
regardless of class, caste, or sect, and
which, when closely followed, would
allow one to reach enlightenment
and liberation (moksha).
In school and through a moral
sciences class, Raghavan was taught
virtues and was exposed to other
religions, learning their creeds and
their prayers. For college, he left his
birth city and went North, to attend
an engineering school near New
Delhi. There he befriended many Sikh
students, accompanied them often to
their temple, and found commonality
with their faith.
Even though aware of social
injustices all along, he had not been
actively engaged until then. This was,
however, bound to change.
"While in college, our Indian
prime minister was assassinated by
her Sikh body guards, and full-scale

SAAD GHOSN

Contributing Writer
riots ensued targeting the Sikhs," he
says. "I had to protect my friends and
hide them from the mob; this could
have been me."
Raghavan also ran for the student
government; and protested cheating
on campus by a hunger strike and by
working at changing the college rules.
In 1987, at the age of 21, he enrolled
at the University of Missouri, in Rolla,
to pursue a Master's degree, then a
PhD degree, in chemical engineering.
This was his 1st exposure to the US,
where he has been living since, save
for a 4 years hiatus, back to India,
to take over his father's firm. His 6
years in Rolla were mostly devoted
to studying, but also punctuated by
social services to the community,
mainly during the holidays, gathering
clothes and food for the homeless and
the underserved; also providing help
and guidance to newcomer students
on campus.
Late 1990's Raghavan moved
to the Cincinnati/Dayton area for
professional reasons and got married
around the same time. His wife and
her parents were followers in India of
Sathya Sai Baba, an Indian guru and
philanthropist who passed for being
the reincarnation of Sai Baba of Shirdi,
himself an Indian spiritual master
of the early 20th century, regarded
by his devotees as the true guru, a
saint and an incarnation of God.
Introduced to the spiritual teachings
of Sathya Sai Baba, Raghavan was

What is the HINDUISM
Hinduism is one of the oldest known organized religions;
its sacred writings date as far back as 1400 to 1500 B.C.
It is also one of the most diverse and complex, having
millions of gods. Hindus have a wide variety of core beliefs
and exist in many different sects. Although the third largest
religion in the world, with over 1 billion followers, Hinduism
exists primarily in India and Nepal.
The main texts of Hinduism include the Vedas which
contain hymns, incantations, philosophies, rituals, poems,
and stories from which Hindus base their beliefs.
Even though Hinduism is considered polytheistic, it has
one “god” that is supreme—Brahman, believed to inhabit
every portion of reality and existence throughout the entire
universe. Brahman is both impersonal and unknowable and
exists in three separate forms: Brahma—Creator; Vishnu—
Preserver; and Shiva—Destroyer.
There are many schools of Hinduism and "Hindus" are
very diverse. To be Hindu one has to recognize the Vedas
as sacred. The Vedas are “theo-mythology” books deeply
rooted in India's history and culture and a Hindu has to
embrace to some extent the Indian culture.
Because Brahman is everything, Hinduism asserts that
everyone is divine. The spiritual goal of a Hindu is to
become one with Brahman, referred to as "moksha". Until
moksha is achieved, a Hindu believes that he/she will be
repeatedly reincarnated.

quickly taken by their wisdom, their
focus on love and on self-realization,
and saw them as complementing his
Hindu faith; he quickly became one
of his fervent followers.
"Sathya Sai Baba wants each of
us to recognize the divinity inherent
in us," says Raghavan, "to emphasize
and experience the One in all we do
or speak, and this principally through
Love. He said: 'Love All; Serve All.
There is only one caste, the caste of

Karthik Raghavan

humanity. There is only one religion,
the religion of love. There is only one
language, the language of the heart.'"
In fact, in his teachings, Sathya
Sai Baba always stressed the
unimportance of a differing religion,
sect, status or color, the main goal
being to help each individual be the
best he could be, in harmony with
God.
"Following Sathya Sai Baba
actually helps me be a better Hindu,"
says Raghavan. "He gives me rules of
conduct to live well my life; he guides
me; he gives me the tool."
In Mason, north of Cincinnati,
where he and his family currently
live, Raghavan joined the Sathya Sai
Baba Center (SSBC) of CincinnatiDayton located there and recently
became its president.
All like Sathya Sai Baba who
through his life stressed devotion
through prayers; education through
his teachings, writings and the many
schools he founded; and service
through the many free hospitals he
started and the programs of free
water distribution he established;
the SSBC has also created 3 wings
along the same lines. Raghavan in his

position of president oversees them
and helps coordinating them, and
also as a member participates actively
in each of them.
At SSBC Devotion is achieved
every Sunday by unison group singing
and chanting in many languages
and of prayers of many religions
(bhajans), also by individual prayer
and meditation.
Education which focuses on
values is achieved by different
means. Classes are offered every
Sunday of the school year to kids of
different grades. They emphasize

Credit: Saad Ghosn

the universal human values of Truth
(Sathya); Righteousness (Dharma);
Peace (Shanthi); Love (Prema) and
Nonviolence (Ahimsa), essential for
leading moral lives. They are taught by
parents who would have undergone
themselves specific training for that
matter. Study Circles also occur
every Sunday during which spiritual
writings and topics are discussed by a
group of adults who will also examine
their effective application to their
daily life.
"We are now discussing the topic
of mindfulness," says Raghavan, "also
finding ways on how to practice it in
our lives. We will evaluate ourselves
and our efforts afterwards."
Speakers and lecturers are also
frequently invited to come to SSBC to
instruct and enlighten the community
on various topics pertaining to
spirituality and religion.
The Services to the community
that Raghavan facilitates and in which
he and his family participate are
numerous. They include: providing
food, cooking and serving dinner
and lunch several times a month
at 3 shelters in both Cincinnati and
Dayton (the David &amp; Rebecca Barron
(Continued on page 12)

Religious Peacemakers is a regular column highlighting Greater Cincinnati individuals who use their faith and religious beliefs for peace and justice.
Saad.Ghosn@uc.edu is the founder of SOS (Save Our Souls) Art, an organization that promotes arts as vehicles for peace and justice and for a change.

THE VOICE OF THE STREET...UNSILENCED

�No. 37 1

PHOTO ESSAY
Homeless Coalition Annual Dinner December 13, 2017
The Syndacate, Newport, Kentucky

| D e c 15 - D e c 2 8 , 2 0 17

9

Mona Jenkins, Director of Development welcomes guests to annual dinner.

Bill Woods shows off his Distributor of the year Jacket.

Bill Woods speaks about the legacy of buddy gray after accepting buddy gray Lifetime
Achievement Award.

Daulton King presents James Brown with Distributor of the Year Award

Kimetta Carter, and Alms Apartments Residents Association, shares their community
story and presents Legal Aid Society with Julie Martin Service
Provider of the Year Award

THE VOICE OF THE STREET...UNSILENCED

�10

LOCAL

D e c 15 - D e c 2 8 , 2 0 17 | N o . 37 1

December 21 - 31, 2017

For tickets please call
(513) 381-2273
Purchase tickets online at
www.cincyshakes.com
AD Donated by Mark and Sue Ann Painter
season sponsored by the Otto M.
Budig Family Foundation

THE VOICE OF THE STREET...UNSILENCED

�LOCAL
Why is Cancer Mortality So High in Cincinnati?
Part Three: Physicians are Ill Prepared

No. 37 1

| D e c 15 - D e c 2 8 , 2 0 17

1.

Introduction: The first two
parts of these essays made
two major points: First,
cancer mortality is most
serious in the neighborhoods that
have minorities and, secondly, that
hospitals have stood by doing nothing
to change this epidemic even though
funds are pouring into hospitals
from federal, state, local and private
sources. In this essay we explore the
role of physicians in treating cancer
patients that are poor, minorities,
and un- or underinsured. It is my
assumption that cancer mortality
and life expectancy are linked to
physician incompetence to work with
patients in compassionate ways. I
am not suggesting that all physicians
fit into this category; rather, that a
critical mass of physicians contribute
to maintaining the high death rates
and lower life expectancies.
2. Facing the Minority Patient:
Physicians have little experience with
poor people who are either healthy
or sick. Sadly, this lack of experience
is too often translated into the loss
of life. Here is the reality of the
chasm: "Three times as many African
Americans were diagnosed with
diabetes in 1993 as in 1963. This rate is
nearly twice that of white Americans
and is sorely underestimated: The
real black diabetes rate is probably
double that of whites. As with most
chronic diseases, African Americans
suffer more complication, including
limb loss, blindness, kind eyes
disease, and terminal heart disease.
Cancer, the nation's second greatest
killer, is diagnosed later in blacks
and carries off proportionately more
African Americans than whites.
African Americans suffer the nation's
highest rate of cancer and cancer
deaths."(Washington, p. 3.) These
statistics also exist in Cincinnati,
the minority cancer capital of Ohio.
(CDC)
Where is the response of the
Cincinnati
medical
profession
to these dramatic losses in the
minority community? Where is the
hospital outreach to neighborhoods
where the deaths are greatest? The
deafness of the medical community
to the individual and family's plight
means that the whole quality of

BOBBY MORRIS
(Continued from page 7)
makes me think what I plan to do this
upcoming year is something new.
NO! It’s a continuation of the past
year but with more positive results
(hopefully) and positive growth. I
don’t know, I just know that it will be
better and having that positive feeling
going into the New Year is worth the
effort it’s going to take to do what it is
I want to do.
A Positive Beginning? So as I end

11

STEVE SUNDERLAND
Contributing Writer
life of minorities is under constant
threat from untreated or medical
attention that is too late. What this
means is that there is a growing
number of unnecessary deaths: "In
one generation, between 1940 and
1999, more than four million African
Americans died prematurely relative
to whites."(Roberts, p. 81.) Those
who have survived are suffering
from the reality that the health care
community has chosen to avoid this
public health crisis.
3. The Underlying Cause of
Physician
Incompetence:
Bias,
intended or unintended, toward
African Americans. Many reasons
may contribute to the health gap
for physicians when it comes to
minorities. The most generous
interpretation is provided by a
distinguished, former chair of
orthopedics at Harvard Medical
School: He notes: "Orthopedics,
cardiology, oncology, gynecology,
psychiatry...almost every specialty
has its own grim history of disparate
care. Unequal treatment is, in its way,
the last frontier of racist prejudice, all
the more fascinating because so much
of it is a result of biases that function
below the level of consciousness,
that affect even doctors who have
no intention of being anything other
than compassionate, egalitarian
caregivers." (White, p. 3.) Yet,
coming face to face with minorities
needing health care means facing
the realities of the obstacles to
productive, clear, and compassionate
discussion. In our work in the Cancer
Justice Network, we have been
watching how a physician can reverse
the expectations of clients when
discussing chronic disease. Most of
the low-income people we meet with
on a regular basis have rarely had a
long conversation with a physician.
Our physician sits at a dinner table in
a church, or community center, and
listens and listens to the questions
about health and the fears about
health that a person carries with them.
Our physician is a frequent visitor to
these churches, to their dinners, and
to health fairs. The low income or
homeless person, over time, develops
a trust, a feeling that the doctor is

taking their fears, histories, and
signals of disease seriously. Usually a
navigator accompanies the physician
and, if necessary, the navigator will
accompany the person, at a later date
to a health center or to a hospital. In
one evening, of about two hours, the
doctor and the navigator can meet
and discuss with a dozen or more
people with the result that many
questions are answered, people can
relax and know that they can be
listened to, and that, if needed, more
medical attention can be almost
immediately reached.
In another setting, first year
medical students have a chance to
interact with this same population
at a weekly clinic. Prior to meeting
people, the student expresses their
anxiety about what will happen
when they interact and try to take a
person's blood pressure or blood/
sugar reading. The expectations of
conflict, of fearing the questions,
and reality that people will expect
respectful and compassionate care,
all build up in our discussions. Yet,
the interactions are usually very
pleasant as people who have come to
the clinic seem to be looking forward
to having a period of real time with
a health care staff member. In the
review that follows a morning of
interactions, it is not surprising to
hear how dramatically the student's
attitudes have changed. Instead of
"those people" we are now hearing
about "Joe," or "Mary" and what their
reaction was to having their blood
pressure taken. The conversation
reveals that the unconscious fears
and biases about poor people can be
examined and replaced by a caring
and realistic perspective.
4. Changing Segregated Medical,
Nursing, and Pharmacy Schools
and Their Course of Study: Little
will be expected to change if there
is no change in the education of the
healthcare provider. The lack of
diversity in these schools reinforces
the unconscious bias that only a
few are capable of being health
care providers. As one historian
of medicine has put it: "...illness is
highly segregated in this society, as
are those who treat it." (Rothman,

this 1st article for the New Year, I will
say thank you to everyone who has
been there for me. Especially those
that believe in me. I needed all of
the support you guys have given me
to do what I do. Thank you so much
and to those who read this and find
themselves relating to it or not, thank
you. This world we live in is for us
all and it takes all of us to make it a
better place. A New Beginning? YES!
It is New and Positive.
HAPPY NEW YEAR!!!

THE VOICE OF THE STREET...UNSILENCED

p. 5.) There is now a greater distance
between healthcare providers and
patients, especially those with
chronic and life-threatening illnesses.
The knowledge of the sector of the
community in greatest need of
both health care and supplemental
services is a kind of combined
knowledge that is unknown to the
students. Human relations, better
and compassionate communication,
awareness of medical practices that
serve as obstacles (the procedures to
gain access to a physician, a hospital,
a screening, financial aid), skill in
assisting with other life threatening
problems (drugs, housing, jobs,
transportation), and an recognition
growing out of a study of racism in
the health systems (admissions, ties
to slavery, black medical schools), all
would contribute to a different theory
and practice of health care. Who can
teach these areas of knowledge?
What kind of continuing education
is necessary? How will healthcare
individuals and institutions be held
accountable for changing their
behaviors? Not facing these questions
only postpones true justice in health
care.
A hurricane has descended on a
very large population. Much has been
long lost; yet, some people have been
survivors, salvaging what they can
of their families and communities.
Health care and so much more is
needed to rebuild the foundations
of communities. A new partnership
based on reconstruction of the soul
of health care is needed just as the
communities need a redevelopment
of their neighborhoods. The wreckage
is clear. What remains is whether or
not healthcare will step up.
To be continued.

References:
D.
Roberts
(2011).
Fatal
interventions: How science, policy,and
big business recreate race in the 21st
century. The New Press.
D. Rothman (1991). Stranger at the
bedside. Basicbooks.
H. Washington (2008). Medical
apartheid. Anchor.
A. White (2011). Seeing patients:
Unconscious bias in healthcare. Harvard
Press.
-------------------------------------------

�12

LOCAL
Street Life
Our Reality

‘L

D e c 15 - D e c 2 8 , 2 0 17 | N o . 37 1

RICARDO TAYLOR

ife can often reflect, like
images in a mirror, but
never reflect like scenes
of a mirage.’
For those of us who are invested
in the life of the streets there are never
moments of mirage; (times when we
thought/believed) those instances
where we saw or imagined relief
from our self-imposed plight in life.
It is always the same; that reflective
appearance, like our reflect ion in a
mirror.
Our
reality,
existing,
momentarily in hopes and dreams
of a presupposition of what life is
supposed to be only having to return
to the reality of our true existence!

JIM LUKEN
(Continued from page 5)
them sitting on the sidewalks. A
half dozen years ago, the city passed
a law against people sitting on the

SAAD GHOSN
(Continued from page 8)
Center for Men, formerly Drop Inn
Center; the Esther Marie Hatton
Center for Women; the St Vincent
de Paul Gateway Shelter for Women
&amp; Families); participating in medical
camps and health centers in the area,
providing medical manpower, and
helping in any task needed; singing,
playing music and reading stories to

Streetvibes Distributor &amp;
Contributing Writer
How easy is it to see that relief
from the immediate sufferings which
we often find ourselves with promises
of tomorrow? “Well I know that
Friday is payday, so I can spend what
I have and then take care of my bills
on Friday!” Only to find that when
Friday comes my bills have doubled!
So, often we find that our intent
is not so much a reflective ion of
our ability or our being, but better
stated a mirage of our desires. Our
experiences tell us that the reality we
perceive is unreal, yet we continue to
commit ourselves to acts which we
know are non-beneficial towards our

welfare or well-being. A mirage!
Our image suffers the reflective
ion of ourselves, and we hardly see
ourselves in reflective ion and instead
see ourselves in an arena of who we’d
want or try to be!
The self becomes lost in a sort of
fantasy, losing the way we view the
world, and of course our true selfimage.
We often start to lose hope, that
most fundamental grasp of sanity!
We become that mirage of self, and
we know from experience, that when
hope dies; we prey instead of pray
and our lives spin out of control!
That oh, so, miserable feeling
of self-image becomes the mirage

sidewalks. Difficult to enforce, as well
as be-smudging the image of SF as
diverse and welcoming. Obviously,
if the law still exists, no one heeds or
enforces it.
Please forgive this rather
glamorous glimpse of homelessness

in San Francisco. If you want a seamier
depiction, look up my previous
article. I'm recalling the feeling that
the amazing Otis Redding captured
in his #1 song, “The Doc of the Bay”
(1967). Could Otis himself have been
homeless at the time he wrote this

iconic tune? Whatever. Clearly, the
character, sitting there on the doc by
the Bay was simply “chillin'” in one of
the world's most beautiful cities. You
could do worse.

the elderly residents of Mason Health
Center.
Raghavan and members of
the Center also lend their hand to
Christmas in April, a program similar
to the one Habitat for Humanity
organizes. They help fixing houses,
painting, cleaning, doing yard and
landscape work.
To
strengthen
interfaith
exchange, collaboration, and to
promote unity in diversity, SSBC also

celebrates the holidays of the various
religions (Christmas, Ramadan,
Hannukah,...) by special gatherings
and events.
Raghavan would like to have a
Walk for Values started in Cincinnati.
He would see it as a culmination of
many other widespread activities
throughout the year, focused on
moral values, peace and justice.
Spirituality is an important part
of Raghavan's daily routine. He

always aspires to be mindful of his
thoughts, words and deeds so that
they are in sync with each other.
His goal is to self-realize himself
and serve his community. For him
religion implies that: eternal duty to
himself, to his family and to society.
"By serving others, I am serving
God," he says. "Love is responsible
for everything. It is the only way to
self-realize oneself and the God who
is in each of us."

“Breakdown Stereotypes”

Ricardo Taylor

of our longings in such that we find
ourselves in the mirage of whom we’d
like to be; allowing our reality
to become the stage of that thin
line between reality and the wishes
we have for our well-being. ‘That no
man’s world where only hopes and
dreams exist; Our Reality.

---------------------------------------

“Eradicate Misinformation”

The Coalition for the Homeless provides Education and Service Programs that help to portray a more accurate and holistic
picture of homelessness in Cincinnati. We believe an educated public can be a more compassionate public, willing to dedicate
time and effort towards creating solutions to homelessness. The “Voice of the Homeless Speaker’s Bureau” program is made
up of individuals currently experiencing homelessness or who have experienced homelessness, who share their experiences.
The program is designed to put a face on homelessness and raise awareness about those struggling in our community.
To schedule a speaker, contact Dr. Mark Mussman at MarkMussman@cincihomeless.org.

We would like to send a huge thank
you to all of the supporters that made
the annual dinner possible. But, we
would especially like to thank Christ
Church Cathedral for their gold level
sponsorhip and St. John's Unitarian
Universalist Church for their bronze
level sponsorship.
THE VOICE OF THE STREET...UNSILENCED

�No. 37 1

| D e c 15 - D e c 2 8 , 2 0 17

LIVING BY GOODNESS

13

STREET VOICE

Each day God gives us life

THE REAL FACTS PILE UP
There seems to be some confusion
When Trump declares no collusion.

How merciful our creator
He gives us a wonderful start
To live life with breath

First Manaforte and now it's Flynn
Were exposed to have a Russian-in.
Mueller's dogged fact collection
Leads us to a Kremlin connection.

In our lungs and a beating heart
BILL WOODS

Living by goodness and by grace

Contributing Writer
HOOLIEO

Thank you God for another day

I ain’t Hoolieo I heard somebody say

Living by goodness makes one feel good

I ain’t out here conning and tricking people

And thankful for Gods good grace

for a raise in pay
I’m trying to give others respect as I want for myself

KIM GREEN

Streetvibes Distributor &amp;
Contributing Writer

I’m trying to keep my lively hood open
to the hand I’ve been dealt
I aint Hoolieo I heaard another person say
I ain’t making up fairy tales trying
to get sympathy for money today
I’m trying to be honest to people I meet along the street
I’m trying to receive God’s blessing
with each heart beat
I ain’t Hoolieo I finally shouted very clear out loud
I rebuke thee Hoolie and vanish thee
from my mind up to the clouds
So if things are not going your way and you
feel a Hoolieo attack coming on
A urge to con, trick or lie to people for pay, just kick
Hoolieo to the curb and curse the day he was born!!

WILLA DENISE JONES

Streetvibes Distributor &amp;
Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

�14

PUZZLES

CROSSWORD PUZZLE NO. 140
Across

Down

1. Complementary ticket

1. Moue

5. Unit of weight for precious

2. Motor vehicle

stones

3. Ignore

10. Health resort

4. Abrasion

13. Snow leopard

5. Religious song

15. Mindful

6. Veneration

16. Distant but within sight

7. Operated

17. Reversal of direction

8. Suitable for cultivation

18. Relating to the kidneys

9. Cogent

19. Horse-drawn vehicle

10. Sweet, sticky liquid

20. Nicotiana tabacum

11. Sang-froid

22. Top worn by women

12. A strong emotion

24. A tame parrot

14. Extra or repeated

25. Item of footwear

performance

26. Particular environment

21. A fastener

or walk of life

23. Eye

29. Portable shelter

25. Take without the

30. Beer

owner's consent

31. Bird of prey

26. Heroic tale

34. Band that holds a saddle

27. Useful or valuable quality

in place

28. Assist

38. Seabird

32. Juicy fruit

40. Delicacy

33. Allow

42. Remedy

35. Corrode

43. Savory jelly

36. Large woody plant

45. Book of maps

37. Perceive via the

47. Division of an ocean

auditory sense

48. Part of a boot or shoe

39. Internal organ

50. Annoy persistently

41. Large, mainly nocturnal

52. Clique

ungulate

55. Plant tissue

44. Leaves used in

56. A kind of heavy jacket

soups and stews

57. Skilled worker

46. Small sofa

61. Uncooked

49. Gilbert and Sullivan

62. Wheeled vehicle

opera, The ___

65. Call forth

51. Tremble

66. Compete

52. Engrave

67. Worship

53. Live broadcast sign

68. Suggestive of the

54. Tall structure

supernatural

55. A list of jurors

69. Wander off course

58. Painful

70. Warble

59. Similar

71. Rive

60. Requirement

D e c 15 - D e c 2 8 , 2 0 17 | N o . 37 1

SODOKU PUZZLE NO 270 - MEDIUM

63. Deity
64. Metal-bearing mineral

PUZZLE SOLUTIONS ISSUE 369
CROSSWORD PUZZLE NO. 139

SODOKU PUZZLE NO 269- MEDIUM

PUZZLES from puzzlechoice.com and puzzles.ca

THE VOICE OF THE STREET...UNSILENCED

�No. 37 1

RESOURCES

| D e c 15 - D e c 2 8 , 2 0 17

Central Access Point	

15

381-SAFE

Shelter: Women and Children

Bethany House				557-2873

1730 Race Street 45202

St. Francis Soup Kitchen		 535-2719
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	621-7265
1528 Race St. 45202 Churches Active in Northside		
591-2246

Health Resource Center		 357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				386-7899
40 E. McMicken Ave, Cinti, Ohio 		

6037 Cary Ave. 45224

FreeStore/FoodBank			241-1064

McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		 351-3500
PATH Outreach			977-4489

131 E. 12th Street 45202

Madisonville Ed &amp; Assistance Center	271-5501

Other Resources

St. Vincent de Paul			562-8841

215 E. 14th St. 45202

1841 Fairmount Ave. 45214

The Esther Marie Hatton Center for Women
2499 Reading Road			562-1980
Grace Place Catholic Worker House	681-2365

4230 Hamilton Ave. 45223

Salvation Army				762-5660

112 E. Liberty Street 45202

YWCA Battered Women’s Shelter	872-9259

4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

Shelter: Men

Shelterhouse				721-0643

1125 Bank Street 45214	

411 Gest St. 45203

Treatment or Supportive Recovery: Men

St. Fran/St. Joe Catholic Work. House	 381-4941

Charlie’s 3/4 House			784-1853

1437 Walnut Street 45202

City Gospel Mission			241-5525

2121 Vine Street 45202

Prospect House			921-1613

1805 Dalton Ave. 45214

Parkway Center			661-4620

682 Hawthorne Ave. 45205

Starting Over				961-2256

Shelter: Youth

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Treatment or Supportive Recovery:
Women

Shelter: Family

Treatment or Supportive Recovery: Both

Interfaith Hospitality Network		

First Step Home			961-4663
2203 Fulton, Cinti, Ohio 45206

AA Hotline				351-0422
CCAT					381-6672

471-1100

Housing:

830 Ezzard Charles Dr. 45214

Caracole (HIV/AIDS)			761-1480
CMHA					721-4580
Excel Development			632-7149
OTR Community Housing		 381-1171

Joseph House (Veterans) 		

241-2965

1522 Republic Street 45202

114 W. 14th Street 45202

Talbert House				
221-HELP
Tender Mercies			721-8666
27 W. 12th Street 45202

Hamilton County Mental Health and Recovery
Services Board			
	946-8000
Recovery Health Access Center		
281-7422
Sober Living				681-0324
Talbert House				
221-HELP

Advocacy

Tom Geiger House			961-4555
Volunteers of America			381-1954
Anna Louise Inn			421-5211
2401-2411 Reading Rd. 45202

Cincinnati Union Bethel		 768-6907
2401 Reading Rd. 45202

VA					977-6800
VA Homeless			
859-572-6226

Food/Clothing

First Lutheran Church 		
421-0065
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				621-5300
OTR/Walnut Hills Kitchen &amp; Pantry	961-1983

Catholic Social Action			421-3131
Community Action Agency		 569-1840
Contact Center				381-4242
Franciscan JPIC			721-4700
Gr. Cinti Coalition for the Homeless	421-7803
117 E. 12th Street, Cinti, Ohio 45202

Legal Aid Society			241-9400
Ohio Justice &amp; Policy Center		
421-1108
UpSpring				363-3300

Health
961-0600

Center for Respite Care			621-1868

OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

3550 Washington Ave. 45229

Crossroad Health Center		 381-2247

Our Daily Bread			621-6364

Franciscan Haircuts from the Heart	381-0111
Goodwill Industries			771-4800
Intercommunity Justice &amp; Peace Cr.	579-8547
Mary Magdalen House			721-4811
1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		 977-5541
Off The Streets	 			421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor

Hamilton/Middletown

St. Raephaels				981-4200
Salvation Army				863-1445
Serenity House Day Center		 422-8555
Open Door Pantry			868-3276

Northern Kentucky
Brighton Center	

799 Ann St. Newport, KY

	

ECHO/Hosea House		
Fairhaven Resuce Mission	
Homeward Bound Youth	
Mathews House		
Homeless &amp; Housing Coalition 	
Parish Kitchen			
Pike St. Clinic			
Transitions, Inc		
Welcome House of NKY	

205 West Pike Street, Covington, KY 41011

5 E. Liberty St. 45202

for 26 issues

859-261-5857
859-491-1027
859-581-1111
859-261-8009
859-727-0926
859-581-7745
859-291-9321
859-491-4435
859-431-8717

Women’s Crisis Center	 	
859-491-3335
VA Domiciliary			
859-572-6202
Emergency Shelter of Northern Kentucky
634 Scott St. 41011		
859-291-4555

You can support our
mission and spread
the word about your
business. For more
information contact
Justin Jeffre at 513421-70803 x 12 or
email streetvibes@
cincihomeless.org

$100

859-491-8303

Want to advertise in Streetvibes?

Cincinnati Health Network		
2825 Burnet Ave. 45219

Center Independent Living Options	241-2600
Peaslee Neighborhood Center		
621-5514

$150

THE VOICE OF THE STREET...UNSILENCED

for 26 issues and
a $50 donation

�16

D e c 15 - D e c 2 8 , 2 0 17 | N o . 37 1

S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear
a badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

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SINCE 4/2008

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ADAMS
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KAIHATSU
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ERIC
VALDEZ
SINCE 2/2017

GERALD
FRANKLIN
SINCE 7/2017

GRADY
COOK
SINCE 1997

GREGORY
RAY
SINCE 4/2015

HENRY
BRELAND
SINCE 7/2017

JAMES
BROWN
SINCE 3/2009

JAMES
DAVIS
SINCE 8/2000

JENNY
BURTON
SINCE 7/2017

JIMMIE
GIPSON
SINCE 2001

JON
DARBY
SINCE 2/2006

JOHN
HORN

JOSEPHINE
BASKERVILLE
SINCE 9/2008

J’TORI
TYMAN
SINCE 5/2014

KIM
NGUYEN
SINCE 7/2017

KENNY
BUSSELL
SINCE 10/2009

KAREN
COLLETTE
SINCE 7/2008

KEITH
EUTSEY
SINCE 2/2011

LARRY
BROWN
SINCE 10/2007

LEE
MCCOY
SINCE 7/2009

LEONARD
JACKSON
SINCE 2/2005

MARY
MUELLER
SINCE 5/2005

MARK
SHEARS
SINCE 4/2012

MAURICE
GOLSBY

MELISSA
MOSBY
SINCE 9/2014

MIKE
CARANO
SINCE 4/2016

RAESHAWN
GIPSON
SINCE 3/2009

RAYNARD
JONES
SINCE 10/2008

RICKY
WOODS
SINCE 4/2015

RICCARDO
TAYLOR
SINCE 1999

RONNIE
PHILLIPS
SINCE 10/2009

SAMUEL
JACKSON
SINCE 10/2006

STACIA
HOLLANDER
SINCE 2017

STEPHANIE
EAKES
SINCE 7/2017

SYLVESTER
WALKER
SINCE 7/2017

TALINA
HILL
SINCE 2/2015

TIA
CASS
SINCE 11/2007

TONY
THOMAS
SINCE 3/2005

VIOLET
COLLINS
SINCE 2017

VICTOR
MUMPHRY

WILLA
JONES
SINCE 1/2010

WINNIE
RICE
SINCE 7/2017

QUEENACELASTINE
SINCE 7/2017

THE VOICE OF THE STREET...UNSILENCED

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                    <text>D e c e m b e r 2 8 t h - J a n u a r y 1 1 t h 2 0 1 8 | Vo l . 2 1 I s s u e 2 4 ( N o . 3 9 7 )

advo cating justice | building communit y
Any opinions in this issue are of the authors and don't necessarily represent Streetvibes or The Homeless Coalition.

Article on page 5

This Issue is sponsored by Cecilia and Tom Kloecker
Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 12

�2

COALITION

Nov 2
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397

From The Director:

2018 In Summary And 2019 Plans

T

he human and financial
support you add to our
Coalition allows us to remain
a vocal, active organization
focused on organizing, advocating,
educating and coordinating for
systemic changes to end homelessness
in Greater Cincinnati.
In Cincinnati and Hamilton
County more people are experiencing
homelessness now than ever before. This
includes single adults, couples, families
with children and youth. Through
research, we know that on an average
day in 2018 the easily identifiable need
for shelter is nearly double the capacity
and 88% of families with children
who sought shelter were turned away
because there was no room. Our
member organizations are constantly
working and successfully assisting
individuals and families in reaching
sustainable housing. People are getting
housed and receiving needed supports.
Street-outreach workers are getting
people into shelter. Food, employment
assistance, medical and mental health
care, detox and spiritual care are being
provided. However, if we used all of the
currently available resources perfectly,
it would not be enough.
In Hamilton County, we are short
40,019 affordable homes. 55,601
households or about 150,000 people
are trying to fit into 15,581 affordable
homes. In the last 15 years more than
$2 billion in public and private funds
have been invested in housing and yet
we are in the throes of a housing and
homelessness crisis. As a city, county
and community we have spent funds
on luxury housing for people who
have homes, instead of investing in
desperately needed housing for people
without homes and on the edge.
Currently the City puts almost no local
funds into affordable housing, but
we give tens of millions of dollars in
property tax abatements to large market
rate developers and the city doesn’t
even asked if they plan to displace
people from their homes or if they
will include any affordable housing.
Developers who displace and provoke
homelessness get tax abatements.
Of the 50 largest metropolitan areas,
we have the tenth highest number
of evictions. A person who rents can
offer their rent to the landlord, who
can refuse to accept it and then get the

JOSH SPRING
Executive Director

Josh Spring
Credit: Homeless Coalition

court to evict for not paying rent. In
addition to the trauma of homelessness,
the housing crisis gives bad landlords
the opportunity to exploit need by not
maintaining properties and providing
housing in horrible condition. Over the
year we have worked with families who
sleep in the living room because the
rats or cockroaches in the bedrooms
bite, people who can’t use rooms of
their homes because of leaks, people
with unsafe drinking water because it
moves through heating pipes, ceilings
that have fallen on children, living
without a toilet, tub or stove, living

without electricity because of landlord
retaliation and on and on. If all of
this were not terrible enough, this
summer, the City and County decided
to invest in criminalizing people living
outside. It is now an arrestable offense
in Hamilton County to experience
homelessness outside on both public
and private land.
Solving problems like these require
a Homeless Coalition that is able to
act with the focus always on people
experiencing and on the edge of
homelessness, and our many wonderful
member organizations. We are
organizing with Tenants in buildings
with approximately 3,656 threatened
homes, housing approximately 10,968
people. In the last year this work in
partnership with Tenants and our
Member Organizations resulted in 823
homes saved for approximately 2,469
people. We successfully convinced city
council to continue the restoration of
Human Services funding and to increase
funding to the Winter Shelter. When a
women experiencing homelessness was
harassed and discriminated against by
an employee of a local Dunkin Donuts,
we were able to proactively partner with
the owners of this franchise and several
others in the area to provide education
about homelessness and empathy to all
of their management staff through our
Speakers’ Bureau program. We have
led people experiencing homelessness
outside to federally sue both the City
and County for infringing upon their
basic constitutionally protected human
rights. This effort has the potential to
not only change how things work here,
but to assist people in other cities, states
and regions. After much advocacy, city
council voted to create an Affordable
Housing Trust Fund and with our
partners we started a significant effort
to establish legislated protections for
people who rent.
In 2019 we plan to secure
significant, permanent funding sources
for the currently unfunded Affordable
Housing Trust Fund. We will pursue
the passage of protections from unjust
evictions and the requirement that
developers receiving tax abatements do
not displace people and instead include
affordable housing. We will continue to
organize with hundreds of people living
in threatened housing. We will fight for
the end of the legalized criminalization
of homelessness which only serves to
deepen the trauma of homelessness. We
will focus on joining with our Member
Organizations and other partners to
figure out what needs to be done on an
immediate daily basis for people who
currently can’t access shelter.
If you are able, please invest in
these systemic efforts to end and
prevent homelessness. We need your
investment.

THE VOICE OF THE STREET...UNSILENCED

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes is
published twice a month by the Greater
Cincinnati Coalition for the Homeless
(GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.
113 East 12th St. Cincinnati OH,
45202
Ph: 513.421.7803 FAX: 513.421.7813
WEB: www.cincihomeless.org
EMAIL: streetvibes@cincihomeless.org
Editor: Gabriela Godinez
Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman
Distributor Program
Manager:
Sallie Mascus
Layout:
Gabriela Godinez
Reception:
Bonita Batton, Larry Johnson
Maintenance: Pete Roper
------------------------------------------CONTRIBUTORS THIS ISSUE
Writers:
Josh Spring, Brian Taylor,
Micheal Earl Patton, Bill
Woods, Willa Jones, Dr. Mark
Mussman, Kim Green, Robert
Park, Siqi Cheng, Leah Rutz,
Yuliya
Milkitin,
Kristina
McKinley, M.T.
------------------------------------------Photography/ Artwork:
Homeless Coalition, pngtree.
com, Gabriela Godinez,
iStockphoto, pexels.com,
---------------------------------------------Thank You For Reading
Streetvibes And Supporting
Our Mission To Build
Community And
Advocate Justice.
Streetvibes and The Greater
Cincinnati Coalition for
the Homeless do not endorse
candidates for public office.

�No. 39
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| No.
397

COALITION

3

A Turbulent Year
DR. MARK MUSSMAN
Staff Writer

A

s we continue to fight
for affordable housing,
livable wages, and housing
protections,
there
are
powerful forces who oppose fairness,
equality, and equity. Although 2018
has been a difficult year, it has been
a time to remember that anything
that comes easy is generally not very
valuable. From our Education program,
our Membership coordination, our
Advocacy team, to Streetvibes, we
have been working every day to ensure
that our mission will be fulfilled: The
Greater Cincinnati Homeless Coalition
is a unified social action agency, fully
committed to its ultimate goal: the
eradication of homelessness with
respect for the dignity and diversity of
its membership, people experiencing
homelessness and the community.
Our Coalition works towards this goal
by coordinating services, educating
the public, and engaging in grassroots
organizing and advocacy.
Over the course of the year, the
Education program has been focused
on quality programming that leads
to action. We started off the year in
Community Council Meetings, and
we are ending the year embedded in
student projects from middle school to
graduate studies. The year included the
first corporate training, which resulted
in managers becoming trained from
four local stores. The year also saw
new faces for the CUE trips, from the

University of Wisconsin, Madison, and
also from Baldwin Wallace College. We
are already booking new schools for
Spring Break, and we are continuing
the tradition with other schools
that come frequently. We did two
educational events, Left in the Cold and
Know Your Rights!, at the public library
in concert with all of the Homeless
Coalition staff. We did this to help the
public understand the complexities
of homelessness in Cincinnati.
Throughout the year, we engaged
with many communities through our
speaking engagements, social justice
walking tours, and Streetvibes shadow
activities.
We worked with many schools
and churches to provide top-notch
experiences which give participants a
solid foundation, both experiential and
the vocabulary, to confront harmful
stereotypes
and
misconceptions
about poverty and social services in
Cincinnati. We worked closely with
one local high school to provide
opportunities through their Service
Week to learn about the history and

struggle in Over-the-Rhine. Following
an intense week of speakers and
tours, one of the chaperone, a school
counselor, gave us this unsolicited
feedback: “I just wanted to say thank
you so much for working with our
students this week. I think this week
with the Homeless Coalition was a big
eye-opener — I hope that it generates
some fierce community advocates. I am
so grateful to have community partners
like you that make this project work.
You have definitely planted a seed with
many of our students by giving them
the opportunity to see their world
through a different lens.”
Our advocacy team has been
working non-stop to ensure that people
are able to stay in their homes. We help
organize tenant organizations to create
a unified voice to fight back against
displacement. Over the year, hundreds
of homes have been saved, while the
strength of the tenants organizations has
increased in private and public housing
through the work of our organizers
and the tenacity of the residents.
When housing was threatened by the
FC Cincinnati stadium project, the
advocacy team stepped up to help
illuminate the issues that were looming.
Although FC Cincinnati received
CPS and Cincinnati City Council’s
unwavering support, the voices of the
residents of the West End were heard
more loudly. Meeting after meeting,
our team worked with residents to craft
their message and make sure that it was
heard. The solidarity that we were able
to create has bolstered our efforts, and
will lead to stronger organizing in the
future.
As the Third Street encampment
was threatened, the advocacy team
stood up to the business, city, county,
and law enforcement officials who
schemed to remove people from public
sight. The efforts to remove people

from the underpass and Third Street
were not informed by data, but rather
by the whims of powerful people in
the city. The leaders made unfounded
claims of health issues, yet provided no
evidence to back up their claims. While
they worked together to skirt existing
laws protecting people experiencing
homelessness, our entire organization
threw ourselves into making sure
that people were not mistreated.
We collected stories, coordinated
services, advocated for housing and
shelter, secured a lawyer, wrote legal
documents, filed claims, and more.
During this time, countless hours were
needed to observe the police and city
officials, who employed tactics meant to
confuse residents of the encampment.
Waking them up at 6am, telling them to
vacate, but giving them no options, the
Cincinnati Police Officers themselves
expressed that they were just doing
their jobs, and that they understood
that there is no room in the shelter.
The conditions of the court order
required them to follow the order, or
they themselves would be arrested. This
condition applied to all city employees,
including City Council.
While we are still embattled in
the legal suit to ensure that people
have
their
federally
protected
Constitutional rights, we continue
to aid our member organizations in
negotiations, fundraising, coordination
of services, and other support. Through
membership we are able to take
donations to the right location, help
them improve their services, herald
their accomplishments, get volunteers,
and improve their funding. We are able
to act as the political voice to our 65+
member organizations, who may have
their lips sealed due to funding realities.
This year, we were able to secure an
increase in the Human Services Fund,
including direct city funding to the

THE VOICE OF THE STREET...UNSILENCED

Winter Shelter. Advocacy around
a Affordable Housing Trust Fund,
including writing the motion and
legislation to support the fund, was
successful in getting a fund established
this year. The goal of the fund is to
create and sustain affordable housing in
Cincinnati, yet it is not funded yet.
This year also saw a monumental
change with Streetvibes, which gives
people an opportunity to become an
entrepreneur, by distributing this paper.
Our long-term Editor was replaced by a
new Editor-in-chief, who has employed
new design and content techniques.
The process in finding the new Editorin-chief was long and arduous, but has
already yielded many benefits. We strive
to include new voices, voices that are
typically underrepresented in media,
and the last few editions of the paper
have done just that. The new graphical
nature of the paper is eye-catching, and
has elicited many positive responses. I
am excited to see Streetvibes grow.
The Homeless Coalition, and our
staff, have quietly received many awards
this year. The reward for the work we
do is often non-tangible — knowing
that we helped educate thousands of
people about homelessness, affordable
housing, and displacement; knowing
that we were able to ensure that people
are able to stay in their homes; knowing
that our member organizations have
the support they need; knowing that
people who are just trying to survive
aren’t swept under the rug; knowing
that the opportunity to earn money
through entrepreneurship — these
rewards can not be quantified, but
each piece helps us to stay engaged in
the struggle to eradicate homelessness.
Please consider joining the Homeless
Coalition, as an organization, or an
individual, because you will make our
coalition stronger.

�4

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How To Respond To
Panhandling
Hello, I am not able
to give money, but
I hope you have a
great day.

I have to keep
walking but
thanks for
saying hello.

Seeking
Compassion

Hi, how
are you?

Sure, here is a
little bit. Have
a good day.

* Make eye contact
* Smile
* Have compassion
When you meet a fellow
human who is asking for
help, it may make you
feel uncomfortable.This
does not mean that
person does not
deserve the same rights
as you.

Cities are increasingly
criminalizing people
who are financially
poor with laws, such as
making it illegal to sit
on sidewalks.This
works to remove
people from sight, but
is not a humane or
sustainable solution.

To learn more about the lack of affordable housing and
inadequacy of services that contributes to panhandling,
contact the Homeless Coalition at (513) 421 2701.
THE VOICE OF THE STREET...UNSILENCED

�No. 3928
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Dec.
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2018
No.

5

COALITION

The Tired, The Poor, and The Huddled Masses
GABRIELA GODINEZ
Editor-in-chief

7

year old Jakelin Caal Maquin
was detained by border patrol
on December 8th, 2018 along
with “163 migrants, including
50 unaccompanied children” according
to the Associated Press. There were
apparently only 4 border patrol agents
holding all these people in one bus on
route to a station about 94 miles away.
On this trip, Jakelin started to feel ill,
vomiting, causing her father to notify
the agents that she needed medical
attention. According to NBC News, she
would receive this medical attention 90
minutes later once they arrived at the
station “but by then she had stopped
breathing.”
At this point in the news cycle we
all know what happened. After being
transported to El Paso, Texas she died.
Still even almost a month later after
her death we aren’t completely sure
what happened. The general consensus
seems to be that she died of septic shock,
the third and final stage in infection
resulting in sepsis. We still don’t have
all the information and most likely
never will because of a combination
of medical privacy and lack of border
patrol communication.
Though many were surprised
to hear such news, Washington Post
reporters Scott Allen and Pamela
McPherson, were not. They had sent
a letter raising their concerns to the
Senate Whistleblowing Caucus. The
letter, sent to Chairman Charles E.
Grassley and Vice Chairman Ron
Wyden, read:
“We
have
conducted
ten
investigations of family detention
facilities, the Karnes and Dilley
detention centers in Texas, the Berks
detention center in Pennsylvania, and
the one closed facility, Artesia in New
Mexico, over the past four years. Those
investigations, usually prompted by
complaints, frequently revealed serious
compliance issues resulting in harm to
children, which we have documented
in submitted reports to CRCL.
Our close familiarity with past
problems inform our belief that the
current immigration policy poses
the likely risk of noncompliance
with existing family detention center
standards that will directly result in
harm to children.”
In their article, Allen and
McPherson include the original letter
and describe their lack of surprise of
this death. Jakelin Caal Maquin’s death
was not a surprise to anyone keeping
up with immigration conditions
and policies in this country. To this
administration,
undocumented
immigrants are seen as nothing more
than disposable dangerous criminals,
even the 7-year-olds.
This level of dehumanization can
be seen time and time again in. We saw

it with the detention centers in Texas
where underage children were forced to
live outside in over 100-degree weather
with nothing other than tents to cover
them from the elements.
Though it’s easy to blame Trump
and his administration for the current
climate of dehumanization, in reality
this is rooted in America’s DNA.
America was birthed from murder and
colonization as a result of European
migration. Europeans looking for
a better life and fleeing religious
persecution, might I add. Later in
the 19th century America loathed
the Irish refugee crisis, and wanted
nothing to do with Italian immigrants.
And don’t forget the 1911 Dillingham
Commission Report that said, “certain
kinds of criminality are inherent in
the Italian race. In the popular mind,
crimes of personal violence, robbery,
blackmail and extortion are peculiar to
the people of Italy.” Sound familiar?
Coming back to the modern era,
many want to romanticize the Obama
Administration. We shouldn’t. It is
important to realize and remember that
deportation rates were higher under
Obama than they are now, and death in
detention centers was not unheard of. In
2015, José de Jesús Deniz Sahagun died
under suspicious circumstances while
being held in a detention center. NPR’s
Latino USA reported on this story
noting that he had been distraught in
the days before his death, having run to
the Arizona boarder patrol checkpoint
“saying he feared for his life and needed
help.” NPR reported that José de Jesús
while was chocking, video showed the
staff doing nothing to help him. While
he asphyxiated, his family member
called the detention center to talk to
him; the staff told the family member
that he was fine. His death was ruled a
suicide after an orange sock was found
logged in José’s throat. NPR said that
ICE released a report saying that in
José’s death “the detention center failed
to meet several agency standards.”
That’s not to say that this
administration has done anything to
better the “othering” mentality set in
motion at the genesis of America. In
May of 2018, Claudia Patricia Gomez
Gonzalez was shot to death by border
patrol agents. In an article published by
The Guardian, it is reported “Gómez
died in circumstances that remain
unclear, in an overgrown lot framed
by ramshackle homes.” Originally the
agents had said Claudia was a part of
a group of “assailants” that attacked
with “blunt objects” in an attempt to
resist arrest. However, after a neighbor
released a video of the incident, a new
statement was drafter where according
The Guardian Claudia was referenced
as “a member of the group” instead of
“an assailant”. They report the statement
had “some details [that] were changed
and there was no reference to ‘blunt
objects.’”

I could
go on forever
writing about
all the times

u nd o c u me nte d
immigrants were
seen as rabid dogs
rather than people
in need of help.
Migrants are being
pepper-sprayed and
gunned down at the
boarder.
Children
are being separated
from their parents
and
permanently
mentally
scarred.
There is no humanity
at this militarized
boarder. There is no
compassion. There is
no empathy. Yet, the
hopeful still come
with the American
dream in their hearts
and perseverance in
their hands. We should
be outraged by this
administration
and
their dehumanization
of migrants. We should
be disgusted by these
practices.
While writing this
article in an attempt
to remind the public
of these other unjust
events, another child
died. On Christmas
Eve 2018, while in US
c usto dy,
8-yearold Felipe
AlonzoGomez
died in

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circumstances not yet known to the
public, though we do know he was
diagnosed with the common cold.
We need to decide what kind of
America we want to live in and unite
to have it come to fruition. I implore
you to donate to those at the boarder
trying to work on this issue. I ask you to
raise awareness and not let this lack of
humanity go unnoticed. Though change
seems like an enormous challenge, you
can help by putting pressure on your
political representatives to change
immigration
policies. Finally,
I ask you to
remember José,
Claudia, Jakelin,
and Felipe. I ask
you to remember
all of those who
suffered and died in the
pursuit of happiness.

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A Migrant Turned Saviour of Others

Armand Laughy is a migrant from Cameroon. Her own experiences pushed her to campaign on migration issues, shifting from being a regugee herself to becoming an activist. Photo
Credit: El Mahdi Hannane/IPS

El Mahdi Hannane
Inter Press Service

S

even years ago, when Cameroon began experiencing inter-regional conflict, Armand
Loughy, a 55-year old Cameroonian psychiatrist, strapped her
youngest child on her back and with
her five other children embarked on
the dangerous Journey from Cameroon
towards Rabat, Morocco’s capital.
They fled the deteriorating security
situation in Cameroon, looking for a
better life.
Loughy, who is now also a migrant
activist based in Morocco, listened attentively to the on-going discussions
during the opening ceremony of the
Global Compact for Safe, Orderly and
Regular Migration (GCM) in Marrakech.
Her own experiences pushed her to
campaign on migration issues, shifting
from being a refugee herself to becoming an activist—one of the most vocal
personalities in the Moroccan civil so-

ciety space.
“We went through the desert and
where the fear consumed us. Many of
my fellow migrants got hurt by bandits
and died—in the most horrible way
with their bodies dumped in the desert,” Loughy recalls.
After arriving in Morocco, she
faced many difficulties in finding a job
before finally securing work at a psychiatric clinic in Rabat.
With a well-paying job, Loughy
could easily have forgotten her traumatic journey and suffering and moved
on. But she chose not to—her decision
to start helping migrants came at the
right time as Morocco was also establishing favourable policies on how to
handle migrants.
This policy shift, according to
Loughy, enabled her to become “a candle that would light up the darkness of
migrants.”
In 2014, she founded the Association of Women Migrants in Morocco,
working to attract other migrants.
Gradually, her association gained respect in the civil society space.
“In the beginning, the children of
the poor neighbourhood where I was

active threw stones at me,” Loughy says.
“But after many months of continuous
work, I became familiar and respected
by locals and migrants.”
Her organisation is active in the
Sidi Musa district of Salé—about 330
kilometres north of Marrakech—
where hundreds of migrants occupy
small rooms, either working or begging
on the streets, and then returning to the
ghetto in the evening.
The children of these migrants,
some of whom were born in Morocco,
until recently had nothing to do. Some
accompanied mothers to beg, others
played in the neighbourhood all day
without any clear future—a painful reality that Loughy and her organisation
acted upon.
She presented a proposal to Salé’s
Regional Directorate of Education and
Training, and her ideas were welcomed.
Classrooms were allocated within the
public educational institutions for migrants’ children.
These have now become independent departments with their own
teaching staff, and now even teach local
Moroccan students.
“We are trying to use education

THE VOICE OF THE STREET...UNSILENCED

as a tool for integration,” Loughy says,
adding the association is making a big
drive to inform migrants about the
importance of education to ensure as
many children as possible are enrolled
into school.
Many migrants, especially those
who do not have residence documents,
remain sceptical of these types of initiatives, Loughy says. But the hope is that
better educated children of migrants
can inspire change at home and between communities.
Loughy dreams of a united African continent and believes that the best
way to achieve coexistence among the
continent’s peoples is through education and knowledge. After listening to
discussions at the GCM about the tools
and partnerships needed to give that
dream a chance, she will leave Marrakech to return to spreading education among the children of Morocco’s
migrants
“We have learnt that when students
start living together, then parents can
also learn how to coexist,” Loughy says.
Courtesy of Inter Press Service /
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Former Nobel Peace Prize winner Shirin Ebadi:
“We must not fear diversity”
DANIELA PALUMBO
Scarp de’tenis

W

hile visiting the boys
and girls of the Manzoni
Liceo Classico in Milan,
Shirin Ebadi urged
them to “Never be afraid to follow your
dreams, even at the cost of sacrifices
or one’s own life, because it is always
worth the effort if they are dreams of
rights and justice.”
At 71 years of age, Ebadi – who
received the Nobel Peace Prize in 2003 –
was the eleventh woman to be awarded
the prize. She was also the first Iranian
woman and the first Muslim woman to
be recognized by the Swedish Academy.
Ebadi was awarded the Nobel Prize for
her work in defense of human rights
and democracy. In September, the
Iranian lawyer was invited to speak by
the ACLI [Christian Associations of
Italian Workers] in Milan, who were
hosting a day of insight and study on
the themes of democracy and active
citizenship, promoted by the ACLI and
Coordination Milanese under the title
of “Peace in the City”.
Ebadi has lived in London since
2009 and lives in voluntary exile in a
secret location. However, she continues
to fight for freedom and human rights
in her home country. “Democracy has
a cost,” Ebadi told us, “and the cost is
high. One may pay for freedom with
one’s life, but you must never cease to
fight. In Italy, you owe your freedom
and democracy to the sacrifice of your
fathers and grandfathers. And we have
to do the same. If people are not ready
to pay for the price of democracy, they
will never be free. In my country as
well, we will have to pay that price.”
Her words reflect a thought which
Ebadi has always held to since before
receiving the Nobel Prize: the Iranian
lawyer sees no conflict between Islam
and fundamental human rights and
has always declared that she does not
want foreigners to impose human
rights in Iran. Rather, it must be the
Iranian people who must lead the fight
for freedom, but they must do this
peacefully through resistance and the
democratic process. Shirin Ebadi was
the first female judge in her country
before the Islamic Revolution of
Khomeini in 1979 eliminated the laws
of equality which had been laboriously
achieved via the reforms of the White
Revolution [series of social and
economic reforms carried out by the
Shah before the Islamic Revolution] of
Mohammed Reza Pahlavi.
Close to 40 years since 16 January,
1979, the day on which Mohammad
Reza Shah Pahlavi left Iran for exile,
the country still does not recognize
equality among men and women. Even
if it has been to simply put an end to
imposed economic sanctions which
sent the country into a state of severe
crisis, the current president Hassan
Rouhani has sought to come to terms
with the West by resolving the nuclear

controversy and promising minor
reforms. Ebadi, however, is in no doubt.
“There is a statistic which has led me to
understand how far we still are from
justice on the international level,” she
says. “Currently half of all the arms
produced in the word are sold and used
in the Middle East. Today, Iran is still
an Islamic Republic where women are
harshly discriminated [against]. More

she thinks of the walls that Europe
continues to build in order to repel those
fleeing from war and famine. “I am grief
stricken by the walls that rise between
people,” she admits. “Migrants could
be an opportunity for development
in Europe. If you teach them your
language and a trade, then these people
can be of use to you as workers. The
population of Europe is aging, and

too much water over the plant, thinking
that it will make it grow as fast as it
would in a year: we know that it would
die [of overwatering]. A democracy is
the same: if it is not watched over by the
citizens, it dies.”
Short Biography
Shirin Ebadi was born in 1947
in Hamadan and, in 1948, her family

Iranian Nobel Peace laureate Shirin Ebadi poses during a news conference to launch a commission to draft before the "International Declaration on
Information and Democracy" hold by Human rights group Reporters Without Borders in Paris, France, September 11, 2018. REUTERS/Gonzalo Fuentes

than 60 per cent of the students in
university are women, but the rate of
unemployment among women is three
times that among men. In Iran, many
discriminatory laws against women
have been passed after the revolution
of 1979. We are fighting to change these
laws. We succeeded, only in part, with
the custody law for minors which was
changed in 2004 in favor of the mother.
However, today a man in Iran can
have 4 wives at the same time. Without
warning or reason, he can renounce
his marriage, but, for women, divorce
remains very difficult.” This coincides
with the recent killing of the so-called
child bride, Zeinab Sekaanvand, who
was condemned to death for having
killed her husband (in self-defence
and as a result of the violence she had
been subjected to), despite still being
a minor. The appeals of Amnesty
International were futile. According to
the organization, which is dedicated to
the protection of human rights, there
have been at around 90 executions
since 2005, of which at least 5 occurred
in 2018. In jails around the country
there are another 80 people awaiting
execution who were minors at the time
that they committed their crimes.
We also asked Shirin Ebadi what

you should take advantage of this
opportunity. This way, you will avoid
further betraying your own principles
of justice and democracy upon which
Europe is founded. Today, Europe is
betraying those virtues.” Ebadi added,
moreover, that she did not agree with
the common perception that violence
against woman is increasing. “Before,
women did not have the courage to
speak; now, they have become aware of
their rights. The violence is the result
of a patriarchal society and sometimes
the law is wrong. I witnessed courts
and judges affirm that violent practices
are ingrained in tradition and, as such,
must be accepted. It’s not right! When
one accepts violence as a part of the
tradition of the society in which one
lives it perpetuates it.”
An issue close to Ebadi’s heart, and
one which gives her hope, is young
people. “We must watch over children
at school. We have to teach them the
meaning of democracy,” she reasons.
“We need to teach children that the
duty of every citizen is not simply to
go and vote, but that a citizen must also
check the actions of the government. If
you have a nice plant, you have to water
it every day and check whether it is
getting enough sunlight. You can’t pour

THE VOICE OF THE STREET...UNSILENCED

moved to Tehran. There, she studied
jurisprudence in order to become a
magistrate. From 1975 to 1979 she
fulfilled the role of president for a
section of the court of Tehran; however,
after the Islamic Revolution of 1979,
Shirin was forced to abandon the
magistracy. After many struggles she
was recognized as a “legal expert” and
the only possible way for her to continue
in her work was to be an advisor to
the court. She refused. In 1992, she
obtained authorization to operate as a
lawyer and opened her own practice.
As a lawyer, she continues to deal with
cases of dissidents in conflict with the
Iranian legal system. She is often part of
civil cases in the midst of trials against
the Iranian secret service. In 1994, she
founded the Society for Protecting the
Child’s Rights, a nongovernmental
organization whose aim is the defence
of childhood and of which she is still
the manager today. On October 10
2003, she was awarded the Nobel Peace
Prize. Her book, Until We Are Free
(Bompiani) was published in 2016.
Translated from Italian by Daniel
Carroll
Courtesy of Scarp de’ tenis / INSP.
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As smoke clears, capturing the
Israeli-Palestinian conflict

(Above) Palestinian demonstrators shout during clashes with Israeli troops at a protest demanding the right to return to their homeland, at the Israel-Gaza border east of Gaza City, April 6, 2018. REUTERS/
Mohammed Salem. (Below) Palestinian demonstrators run for cover from Israeli fire and tear gas during a protest against U.S. embassy move to Jerusalem and ahead of the 70th anniversary of Nakba, at the
Israel-Gaza border in the southern Gaza Strip, May 14, 2018. REUTERS/Ibraheem Abu Mustafa

MOHAMMED SALEM
Reuters

T

he Israeli-Palestinian conflict
is often framed in black and
white, an outlook captured
by this image of Palestinian
youths shrouded by clouds of smoke
that block out everything except
an isolated moment of protest and
defiance.
Reuters photographer Mohammed
Salem's photograph of a handful of
demonstrators in a field of dying
flowers and charred grass recorded a
new phenomenon in an old war – the
weekly Palestinian protests that began

in the spring of 2018 along the GazaIsraeli border.
The protests pitted thousands of
Palestinian demonstrators against
heavily armed Israeli soldiers on the
other side of the fortified border fence
intent on stopping the protesters from
crossing or approaching the frontier.
What became known as the
"Great March of Return" dominated
the headlines for months, evolving
into a compelling but deadly form of
attritional public spectacle, all covered
by photojournalists risking their lives
to document it.
Taking place in a handful of
accessible locations at prearranged
times,
the
protests
became
battlegrounds of image and spin for

both sides.
The Israeli military published video
footage, pictures and social media
posts in Hebrew, English and Arabic to
support its message that its forces were
engaged in "riot dispersal".
Hamas, the militant Islamist group
that controls Gaza, televised images of
the Palestinian dead and wounded, and
Palestinian protesters posted images
from the front lines on social media.
The primary stated purpose of the
protests was to revive a demand by
refugees for the right to return to lands
that Palestinians were driven from or
fled when Israel was founded in 1948.
Israel has ruled out any such right,
concerned that the country would lose
its Jewish majority.
But the immediate factor was
Palestinian anger at U.S. President
Donald Trump's decisions on 6
December last year to recognise
Jerusalem as the capital of Israel and to
begin preparations to move its embassy
to the city that is sacred to three of the
great monotheistic faiths: Judaism,
Christianity and Islam.
Trump's move delighted Israel's
government, which regards Jerusalem
as the capital of the Jewish people, but
infuriated Palestinians, who claim East
Jerusalem as the capital of a state they
hope to establish in the Israeli-occupied
West Bank and in Gaza.
The deadliest day of the protests
was 14 May, when the new embassy
held its opening ceremony. It fell on a

THE VOICE OF THE STREET...UNSILENCED

symbolic date for both sides - the 70th
anniversary of the creation of Israel.
That is a joyous day for Israelis, but an
event regarded by Palestinians as their
"Nakba" or Catastrophe when they lost
their homeland.
The Jerusalem-Gaza juxtaposition
made headlines at home and abroad,
and produced a worldwide split-screen
television moment as Trump's daughter
Ivanka attended the embassy ceremony,
even as Israeli troops killed around
60 Palestinian protesters just over 70
kilometres (43 miles) away.
The border protests continued and
morphed into other forms.
Israelis were angered by another
new phenomenon first seen in 2018 the Palestinian 'fire kites' and balloons
loaded with petrol bombs by Gaza
militants and sent flying over the
border.
Palestinians continued to call for an
end to an Israeli-led blockade on Gaza.
The conflict switched to the skies
in November when a bungled Israeli
commando mission inside Gaza
erupted into a deadly gunfight and then
the fiercest Palestinian rocket salvoes
and Israeli air strikes since the 2014
war.
The skies fell quiet again as the year
drew to a close, giving way to ceasefires
and mediation efforts, as all sides
waited for the Trump administration
to unveil its long-expected Middle East
peace plan.
Courtesy of Reuters / INSP.ngo

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(Above) A Palestinian demonstrator hurls stones at Israeli troops during a protest where Palestinians demand the right to return to their homeland, at the border fence between Israel and Gaza, east of Gaza
City August 31, 2018. REUTERS/Mohammed Salem (Below) Mourners carry the body of Palestinian Mosab al-Tamimi, 17, who was killed during a confrontation between Israeli troops and Palestinian stonethrowing protesters, during his funeral near the West Bank city of Ramallah January 4, 2018. REUTERS/Mohamad Torokman

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11

GLOBAL

Where Does Democracy Stand:
A Year End Status Report
BILL WOODS

Contributing Writer

A

s 2018 comes to a close, what
is the status of political reform in the U.S., Ohio, and
locally? The end of the year
offers a good time to evaluate achievements and failures, and 2018 brought
both ups and downs for activists and
groups working to restore the health
of democracy in this country. With so
much of the news media focused on the
horrors of the White House, there is a
tendency to emphasize gloom when
writing about politics. A closer examination, however, reveals some positive
results that reformers can celebrate.
In Ohio, Congressional redistricting reform won a big victory in May.
As 2018 started, the League of Women
Voters, Common Cause, and the other
organizations that comprised the Fair
Districts/Fair Elections Coalition were
preparing their final signature gathering in order to qualify their Congressional Redistricting Constitutional
Amendment proposal for the ballot.
Suddenly, members of both Houses of
the Ohio General Assembly began talking about putting their own proposed
Amendment on the May ballot.
The citizen Coalition let members

of the House and Senate know that they
were prepared to attack and to campaign vigorously against any proposal
that failed to adequately eliminate gerrymandering. To the reformers' surprise, the Republican majority in both
chambers worked with their Democratic colleagues to produce Amendment language that the Fair Districts
Coalition could support. Although not
perfect, the proposal included enough
stipulations to insure that one party
gerrymandering would end if the voters approved it.
In the proposed new redistricting
process, half the members of the two
major parties in both Houses must approve the newly drawn Congressional
districts. The process also requires public input, and besides public hearings,
citizens are invited to submit district
map plans to the drafting committee.
Further, the proposal calls for compact
districts that keep the splitting of counties and large cities to a minimum.
With both major parties supporting this genuine reform proposal, reform groups viewed this as a win/win
situation, and actively got behind what
became know as Issue I in the brief
campaign that ensued. Locally, the
League of Women Voters, Common
Cause, and Applied Information Resources held forums, wrote newsletters

and letters to the editor, and sought organizational endorsements.
Examples of religious community
involvement can be seen in the informal support of the Faith Community
Alliance, and the formal endorsement
of Issue I by Christ Church Cathedral.
On May 8th, Issue I won a lopsided victory at the polls.
This major reform win in Ohio,
plus some positive court rulings on redistricting in several other states constitute the most tangible successes for
political reform in 2018. Voting rights
is another issue that received a lot of attention both national and locally. With
the midterm elections taking place,
protecting voting rights and
helping people know the stumbling
blocks that could prevent them from
voting ranked high on the agendas of
traditional reform organizations. Furthermore, some non-traditional groups
also got involved in attempting to reach
populations that tend not to vote in
non-presidential election years.
Locally, an informal coalition
emerged last fall with a focus on voting
rights and reaching out to those groups
that often have difficulties with the
whole voting process. The Ohio Poor
People's Campaign, the Faith Community Alliance, the NAACP, For Our Future Fund, Project AMOS, and Applied

Information Resources were part of this
grassroots effort. Voting certainly was
up in the midterms, but too little statistical data is available to measure the impact on reaching those vulnerable voter
populations.
The last and most disturbing problem confronting reformers is the warping impact of "big money" on our elections. The 2018 midterms provided a
dismal example of this impact by ending up as the most expensive non- presidential election in U.S. history. When
election costs at all levels were added
up, this election cost 5.2-billion dollars.
Locally, this provided reformers with
a lot of data that showed the desperate
need for change. Applied Information
Resources, Common, Cause, and the
League of Women Voters organized a
Halloween event entitled "The Horrors
of Money In Politics" to call attention to
all the "dark money" that was flowing
into Ohio and Cincinnati.
Cincinnati took a small but significant step in terms of dealing with money in politics this November. By a large
margin, local voters passed a Cincinnati Charter Amendment that restored
individual contribution limits to Council and Mayoral elections. Such small
steps, however, need to be celebrated in
order to take on the bigger battles that
must still be waged.

Everyone has the right
to reproduce
Katharina Wasmeier
Strassenkreuzer

S

imone Hartmann is a 57-year
old social worker who has been
working at the German NGO
Pro Familia since 2000. The
organisation gives people – and those
with disabilities in particular – advice
about everything concerning sexuality
and pregnancy. Referring to people with
either physical or sensory impairments,
Hartmann says that “anyone living
independently and self-sufficiently
will, by and large, make decisions by
themselves and will usually have the
children they want to have.”
But it’s a different story for those
with severe or mental disabilities. “They
are excluded from the whole topic
from the very beginning,” Hartmann
explains. Many people with mental
illnesses have a legal carer, who is quite
often also a parent. This is where the
first issue crops up: how can concerned
parents support their child objectively
and neutrally, instead of making
decisions for their child? Hartmann
admits that this is “a difficult task for

parents”, who often act unlawfully
despite having their child’s best interests
at heart. It’s a sensitive issue located
between power and dependency; a fine
line between assistance and freedom. A
related sensitive topic is that of forced
sterilisation, which was practised
until just a few decades ago before it
was “superseded by discouragement”,
according to psychologist Ursula PixaKettner in one of her studies on the
topic.
Bullied into using contraception
The criteria in Germany for those
with mental illnesses looking to have a
child are far from optimal. “As far as I’m
aware, there is no permanent residential
facility in the whole of Bavaria for
disabled people with their children,”
Simone Hartmann says. She laments
the fact that the higher assistance needs
are simply unaffordable. That’s why the
criteria to get into this type of housing
is to have three-month-injections
administered, as these act as a guarantee
of contraception. Hartmann calls this
“a scandal”.
“Every institution has the legal
obligation to allow a person to have a
child, but they’re not carrying through
with this obligation,” Hartmann

explains. Those who are “relatively
happy with the idea of living and having
a partner and receiving no assistance”
find it most difficult to receive help. In
addition to that, they are seen by some
as a failure. “Just because it might be
difficult having a child is no reason
not to have a child,” Hartmann says.
While non-disabled people are rarely
questioned about starting a family,
people are usually more critical when
it comes to those with disabilities,
and tend to “see what they cannot do,
rather than what they can,” Hartmann
reasons. The result, says Hartmann, is
“discouragement and contraception
[being given] without [the individual]
having been adequately informed”.
While sterilisation is now a thing
of the past, healthcare workers will
still knowingly or unknowingly exceed
their authority and uninformed doctors
will still supposedly act above board.
So how can the individuals affected
defend themselves? “It takes support
and courage,” says Hartmann, who is
one of the experts who restore such
individual’s faith, find support for them
and offer comprehensive advice. “I
look at the couple’s living situation and
then provide them with information,”

THE VOICE OF THE STREET...UNSILENCED

Simone Hartmann, Photo Credit: Anika Maaß

she says. “The couple’s finances,
applications, abilities, assistance needs
and possible changes in the relationship
are all factors that will affect a child’s
welfare and they also indicate areas
where problems may arise. Rather than
discouraging or encouraging them,
I just look at things realistically with
my clients, without allowing myself to
judge their ability to be parents. No-one
can judge that.”
Translated from German by Heather Davies
Courtesy of Strassenkreuzer / INSP.ngo

�12

The Squirrel
Was there
But
It wasn't known
Until
The sound
Of the
Leaves
Were
Crunching
And his long
Thick
Floppy tail
Was spotted
And then

In a blink
Of an eye
He
Was gone
Proceeding with
Perfect balance
Running

STREET VOICE

Up the
Branches
Of the tree
Taking a peek
At me
Every now
And then
With His
Little bitty eyes
But the squirrel
Was on a
Mission
To accomplish
Its goal
To get the acorn
At the top of the tree
The little squirrel
That looked
Back at me
He got the acorn
From the top
Of the tree
And gracefully
KIM GREEN

Streetvibes Distributor &amp;
Contributing Writer

N o v 28
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397

No Title

Still had connects
Same areas went safe
Labels cast in them
Energy things isn’t what it seems to be.
Equitable resources.

Not too happy with this
Not feelings sense of community
Missed old time neighborhood store

Keen to reach our destination
Leaning on others for their help
Respecting each other
Listening is a job sometimes
CLEO WOMBLES

Streetvibes Distributor
Contributing Writer

Streetvibes Writing Circle

If you would like to submit a story for
publication in streetvibes, come join
Katelyn Lusher and Chris Wilkey for a
group writing session!

S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear a
badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

THE VOICE OF THE STREET...UNSILENCED

�STREET VOICE

No. 39
Nov 2
- N
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2 0 18
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283-|Jan.
11,
2018
| No.
397

The Haunted White House
Mother Goose

"It's just a witch hunt, " says Prez Trump,

13

Peaslee Neighborhood Center has a
continued partnership with Rothenberg
Preparatory Academy, conducing the Girls
Writing Circle in the after school program.

Both in his tweets and out on the stump.

Our circle creates an open and safe space

To us it's becoming more and more clear,

for girls to express themselves, and be heard

As all the scary witches begin to appear.

and validated by their peers. Our hope is to
give our girls an opportunity to discover and

This White House should be living in fear

display their creativity, opinions, and voices

From major haunting in the coming year.

through a process that is grounded in respect
and an appreciation for each girl's unique

BILL WOODS

Contributing Writer

gifts.
The Joy You Gave Me
Thank you
For everything you did.
You have gave me joy,
In my heart.
When I’m sad,
You have been there.
When I needed your help,
You have been listening to me,
When all the boys
Got on my nerves.
So you have taught me a lot of things
Like--Joy
Hope
Courage
Respect
And you have taught me to be patient!
MAYA HILL

Junior Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

�PUZZLES

14
CROSSWORD PUZZLE NO. 188
Across
1. Aquatic bird
5. Leporid mammal
9. Project
13. Judicious
14. Fragrance
16. Musical instrument
17. Song for solo voice
18. Ermine
19. Depend
20. Lustrous jewel
22. Spike heel
24. Fish
26. Spline
27. Ranch
30. Abrasion
35. Spoil
36. Slops
39. Conceals
40. Succulent
42. Slumber
44. Secret look
45. Tusk
47. River embankment
49. Travel a route regularly
50. Bear the expenses of
52. Luxury crafts
54. Wealthy
57. Definite article
58. Roamed
62. Desert haven
66. Edible root
67. Fragrant flower
69. Bad-mannered
70. Report or maintain
71. Greek letter
72. Woody plant
73. Ray
74. Rise rapidly
75. Time period

PUZZLE SOLUTIONS
CROSSWORD #168

Down
1. Exchange
2. Finishing line on a
racetrack
3. Continent
4. Closer
5. Possesses
6. Humanities
7. Origin
8. Electronic communication
9. Civil wrong
10. Assist in wrongdoing
11. Unaccompanied
12. Tonality
15. Book of maps
21. Residue from
fermentation
23. Engrave
25. Rules enforced by
authority
27. Unguent
28. Measure of alcoholic
strength
29. Aromatic herb
31. Strech of turbulent water
32. Proficient
33. Removes the outer skin
34. Catch sight of
35. Female domestic
37. On the sheltered side
38. Impose and collect
41. Make a mistake
43. Kind of humate
46. Unit of length
48. Reverberation
51. Output
53. Cordial
55. Weeps
56. Greeting
58. Breaker
59. Length by width
60. Average
61. Information
63. Certain
64. Notion
65. Oracle
66. Restaurant bill
68. Caboose

N o v 228
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397

SODOKU PUZZLE NO 390 - MEDIUM

SODOKU PUZZLE NO 389- MEDIUM

PUZZLES from puzzlechoice.com and puzzles.ca

THE VOICE OF THE STREET...UNSILENCED

�No. 39
ov 211,
- N2018
o v 19,
2 0 18
Dec.
283 -| N
Jan.
| No.
397

Central Access Point	

381-SAFE

Shelter: Women and Children

Bethany House				557-2873

RESOURCES
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	621-7265
1528 Race St. 45202

Churches Active in Northside		

1841 Fairmount Ave. 45214

The Esther Marie Hatton Center for Women
2499 Reading Road			562-1980
Grace Place Catholic Worker House	681-2365

4230 Hamilton Ave. 45223

591-2246

FreeStore/FoodBank			241-1064
112 E. Liberty Street 45202

Madisonville Ed &amp; Assistance Center	271-5501

6037 Cary Ave. 45224

Salvation Army				762-5660

4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

131 E. 12th Street 45202

YWCA Battered Women’s Shelter	872-9259

St. Vincent de Paul			562-8841
1125 Bank Street 45214	

Shelter: Men

Treatment or Supportive Recovery: Men

Shelterhouse				721-0643

Charlie’s 3/4 House			784-1853

411 Gest St. 45203

St. Fran/St. Joe Catholic Work. House	 381-4941

2121 Vine Street 45202

1437 Walnut Street 45202

Prospect House			921-1613

1805 Dalton Ave. 45214

Starting Over				961-2256

City Gospel Mission			241-5525

682 Hawthorne Ave. 45205

Parkway Center			661-4620

Treatment or Supportive Recovery:
Women

Shelter: Youth

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Shelter: Family

Interfaith Hospitality Network		

First Step Home			961-4663
2203 Fulton, Cinti, Ohio 45206

Treatment or Supportive Recovery: Both
AA Hotline				351-0422
CCAT					381-6672

471-1100

830 Ezzard Charles Dr. 45214

Joseph House (Veterans) 		

Housing:

1522 Republic Street 45202

Caracole (HIV/AIDS)			761-1480
CMHA					721-4580
Excel Development			632-7149
OTR Community Housing		 381-1171
114 W. 14th Street 45202

Talbert House				221-HELP
Tender Mercies			721-8666
27 W. 12th Street 45202

Tom Geiger House			961-4555
Volunteers of America			381-1954
Anna Louise Inn			421-5211
2401-2411 Reading Rd. 45202

Cincinnati Union Bethel		 768-6907

241-2965

Hamilton County Mental Health and Recovery
Services Board			
	946-8000
Recovery Health Access Center		
281-7422
Sober Living				681-0324
Talbert House				221-HELP

Advocacy

Catholic Social Action			421-3131
Community Action Agency		 569-1840
Contact Center				381-4242
Franciscan JPIC			721-4700
Gr. Cinti Coalition for the Homeless	421-7803
117 E. 12th Street, Cinti, Ohio 45202

VA					977-6800
VA Homeless			
859-572-6226

Legal Aid Society			241-9400
Ohio Justice &amp; Policy Center		
421-1108
UpSpring				363-3300

Food/Clothing

Health

2401 Reading Rd. 45202

First Lutheran Church 		
421-0065
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				621-5300
OTR/Walnut Hills Kitchen &amp; Pantry	961-1983
OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

Our Daily Bread			621-6364
1730 Race Street 45202

St. Francis Soup Kitchen		 535-2719

15

Cincinnati Health Network		
2825 Burnet Ave. 45219

McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		 351-3500
PATH Outreach			977-4489

Other Resources

Center Independent Living Options	241-2600
Peaslee Neighborhood Center		
621-5514
215 E. 14th St. 45202

Franciscan Haircuts from the Heart	381-0111
Goodwill Industries			771-4800
Intercommunity Justice &amp; Peace Cr.	579-8547
Mary Magdalen House			721-4811
1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		 977-5541
Off The Streets	 			421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor
Cancer Justice Network	
	
404-3882

Hamilton/Middletown

St. Raephaels				981-4200
Salvation Army				863-1445
Serenity House Day Center		 422-8555
Open Door Pantry			868-3276

Northern Kentucky

Brighton Center (11-17 y/o)	

859-491-8303

ECHO/Hosea House		
Fairhaven Resuce Mission	
Homeward Bound Youth	
Mathews House		
Homeless &amp; Housing Coalition 	
Parish Kitchen			
Pike St. Clinic			
Transitions, Inc		
Welcome House of NKY	

859-261-5857
859-491-1027
859-581-1111
859-261-8009
859-727-0926
859-581-7745
859-291-9321
859-491-4435
859-431-8717

799 Ann St. Newport, KY

205 West Pike Street, Covington, KY 41011

Women’s Crisis Center	 	
859-491-3335
VA Domiciliary			
859-572-6202
Emergency Shelter of Northern Kentucky
634 Scott St. 41011		
859-291-4555

Want to advertise in Streetvibes?
You can support our mission and spread the word about your

961-0600 business. For more information contact Gabriela Godinez Feregrino,

Center for Respite Care			621-1868

email streetvibes@cincihomeless.org

3550 Washington Ave. 45229

Crossroad Health Center		 381-2247
5 E. Liberty St. 45202

Health Resource Center		 357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				386-7899
40 E. McMicken Ave, Cinti, Ohio 		

THE VOICE OF THE STREET...UNSILENCED

�16

N
o v 228
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- oJan.
11,
| No.
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S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear a
badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

ALFRED
WOOLFOLK
SINCE 10/2003

ASRES
AYENAW
SINCE 2012

BERTA
LAMBERT
SINCE 1997

BETTIE
BAILEY
SINCE 10/2017

BRANDON
NELSON
SINCE 4/2008

BRIAN
ADAMS
SINCE 7/2017

CHARLES
WILLIAMS
SINCE 7/2017

CHRISTOPHER
KAIHATSU
SINCE 7/2017

CLEO
WOMBLES
SINCE 10/2003

CRANDALL
COBB
SINCE 2004

DARREL
ROZIER
SINCE 7/2017

DAVID
MCCANE
SINCE 2017

ERIC
VALDEZ
SINCE 2/2017

GERALD
FRANKLIN
SINCE 7/2017

GRADY
COOK
SINCE 1997

HENRY
BRELAND
SINCE 7/2017

JAMES
BROWN
SINCE 3/2009

JAMES
DAVIS
SINCE 8/2000

JENNY
BURTON
SINCE 7/2017

JIMMIE
GIPSON
SINCE 2001

JON
DARBY
SINCE 2/2006

JOHN
HORN

JOSEPHINE
BASKERVILLE
SINCE 9/2008

J’TORI
TYMAN
SINCE 5/2014

KIM
NGUYEN
SINCE 7/2017

KENNY
BUSSELL
SINCE 10/2009

KAREN
COLLETTE
SINCE 7/2008

LARRY
BROWN
SINCE 10/2007

LEE
MCCOY
SINCE 7/2009

LEONARD
JACKSON
SINCE 2/2005

MARY
MUELLER
SINCE 5/2005

MARK
SHEARS
SINCE 4/2012

MAURICE
GOLSBY

MELISSA
MOSBY
SINCE 9/2014

MIKE
CARANO
SINCE 4/2016

RAESHAWN
GIPSON
SINCE 3/2009

RAYNARD
JONES
SINCE 10/2008

RICKY
WOODS
SINCE 4/2015

RICCARDO
TAYLOR
SINCE 1999

RONNIE
PHILLIPS
SINCE 10/2009

SAMUEL
JACKSON
SINCE 10/2006

STACIA
HOLLANDER
SINCE 2017

STEPHANIE
EAKES
SINCE 7/2017

SYLVESTER
WALKER
SINCE 7/2017

TALINA
HILL
SINCE 2/2011

VICTOR
MUMPHRY

WILLA
JONES
SINCE 1/2010

WINNIE
RICE
SINCE 7/2017

QUEENACELASTINE
SINCE 7/2017

TIA
CASS
SINCE 11/2007

THE VOICE OF THE STREET...UNSILENCED

TONY
THOMAS
SINCE 3/2005

KEITH
EUTSEY
SINCE 2/2011

VIOLET
COLLINS
SINCE 2017

�</text>
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Cover Page&#13;
&#13;
Pg 2:&#13;
From the Director&#13;
&#13;
Pg 3:&#13;
A Turbulent Year&#13;
&#13;
Pg 4:	&#13;
How to Respond to Panhandling&#13;
&#13;
Pg 5:&#13;
The Tired, The Poor, and the Huddled Masses&#13;
&#13;
Pg 6:&#13;
A Migrant Turned Saviour of Others&#13;
&#13;
Pg 7:&#13;
Former Nobel Peace Prize Winner Shirin Ebadi&#13;
&#13;
Pg 8:&#13;
As Smoke clears, Capturing the Israeli-Palestinian Conflict&#13;
&#13;
Pg 9:&#13;
As Smoke clears, Capturing the Israeli-Palestinian Conflict Continued&#13;
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GCHC&#13;
&#13;
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Where Does Democracy Stand&#13;
Everyone Has the Right to Reproduce&#13;
&#13;
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Street Voice&#13;
&#13;
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Street Voice&#13;
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Brian Taylor&#13;
Michael Earl Patton&#13;
Bill Woods&#13;
Willa Jones&#13;
Dr. Mark Mussman&#13;
Kim Green&#13;
Robert Park&#13;
Siqi Cheng&#13;
Leah Rutz&#13;
Yuliya Milkitin&#13;
Kristina McKinley&#13;
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                    <text>December 29th - January 11th 2018 | Vol. 21 Issue 1 (No. 372)

advocating justice | building community

Photo Essay:
Homeless Memorial | 9

This Issue is sponsored by Christ Church Cathedral

INSIDE THIS ISSUE

At Least 135 People
Are Dead | 2

A Christmas Truce | 5

A Brand New Day | 3

"Regionalism" is a
Buzzword Designed to
Delay Transit Levy | 2

Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 13

�2

D

LOCAL
From The Director: At Least 135
People Dead

ecember 21st was National
Homeless
Memorial
Day. We gathered with
about ninety people in
Washington Park to honor those
who died while without a home
and because of homelessness in
Cincinnati and Hamilton County in
2017.
We honor those we know have
passed and those whom we do not
know about. This year we know of at
least 133 people who died because of
solvable systematic problems. The
number of people dying because
of homelessness in Cincinnati and
Hamilton County is rising. In 2016
we knew of 72 people. This year that
number has increased to at least 133
people.
Homelessness is a systematic
problem that shortens the lives of
people. The average age of persons
on our list was 51 years old.
People shared memories, sadness,
frustration and a commitment to
fight homelessness. We lit candles
and each person called out the name
of someone who passed. Even with
a larger turnout many people had to
read multiple names.
With enough affordable housing
and full opportunity to meet basic
needs these 135 important people
and the people we don't know about
would still be alive. These many
people in our city and county have
died because as a society, as a local
government, and as a community
we have not made the necessary

D e c 2 9 - J a n 11, 2 0 18 | N o . 37 2

JOSH SPRING

Executive Director

Josh Spring
Credit: Homeless Coalition

systematic changes to prevent death
from homelessness. Can there be
a stronger call to do what it takes
to end homelessness than people
dying from it? 135 people. 135
hurting families, sets of friends and
service providers. This was not some

predestined ordained time for these
folks. It was not " their time to go".
The time they died was established
by our society, the way we govern,
the way we conduct business, and
our community's priorities. This is
not exaggeration. It’s the truth. We
and these organizations and people
with us are working to change this
and prevent the loss of life from
homelessness.
As we enter 2018 our Coalition
will continue its work to create a Local
Affordable Housing Trust Fund to
legislatively generate funds to build
and maintain affordable housing. We
will continue to work for development
practices that promote affordable
housing instead of eliminating it.
We will fight for increases in Human
Services spending, decriminalization
of homelessness, fund the Winter
Shelter, put an end to the "not in
my backyard" attitude of many of
our neighborhoods, and for the
(Continued on page 6)

W

113 East 12th St. Cincinnati OH, 45202
Ph: 513.421.7803 FAX: 513.421.7813
WEB: www.cincihomeless.org
BLOG: streetvibes.wordpress.com
EMAIL: streetvibes@cincihomeless.org
Editor: Justin Jeffre
Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman
Distributor Program Manager:
Justin Jeffre
Layout:
Key Beck
Reception:
Larry Johnson, Anne Evans

Ken Martin
Credit: WCPO

Maintenance: Pete Roper

"Regionalism" is a Buzzword Designed
to Delay Transit Levy

e know that Metro
is in dire straits. If
the bus system does
not change its local
funding source, 20-30% of service
will have to be cut in 2019. Fares will
have to increase to pay for less service.
The system is already running at bare
bones as it is. In 2009, on the heels of
falling earnings tax revenues from the
Great Recession, Metro cut service by
20% and raised fares by 75%. The
administration was gutted and open
positions were eliminated. Metro’s
CEO and other administrators
make considerably less than their
counterparts in the transit agencies
of our peer cities. Over 100 buses are
past their lifespan, causing frequent
breakdowns and delaying service
system-wide.

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes
is published twice a month by the
Greater Cincinnati Coalition for the
Homeless (GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.

BETTER BUS COALITION
Contributing Writer

When asked what should be done
with Metro, many of our leaders
give the same answer but worded
differently: Regionalism! The idea is
that bringing in more communities
to Metro’s service area will allow for
better service to places where it is
needed and will connect outlying job
centers to the rest of the region. This
is certainly a great idea; however, dig
a little deeper and the idea falls apart
given Metro’s immediate needs.
One idea put forth is to seek
the formation of a regional, 3-state,
8-county transit organization to
serve the Greater Cincinnati region
starting in 2020.
Each county
would chip in funding relative to
the amount of service provided and
we would finally have transit in our

entire metropolitan area. “People
will be able to have a one-seat ride
from Mason to CVG.” Sounds good,
right? Wrong. I can’t even get from
Clifton to CVG without transferring,
and it takes over an hour. Hamilton
County has enough pressing transit
needs to address before providing
new service in other counties. Less
than three years is not enough time to
form a regional commission crossing
3 state lines. No suburban county
will vote to raise their taxes to fund a
system that is currently on its knees
as it would clearly be a bailout.
Pittsburgh’s transit agency, the
Port Authority, has embarked on a
push for a regional transit system
with the 10-counties making up
(Continued on page 6)

THE VOICE OF THE STREET...UNSILENCED

----------------------------------------------CONTRIBUTORS THIS ISSUE
Writers:
Josh Spring, Better Bus Coalition,
Dr. Mark Mussman, Michael Earl
Patton, Mike Brown, Trenton
Davis, Jason Haap, Saad Ghosn,
Ras Tafari, Kim Green, Bill Woods
----------------------------------------------Photography/ Artwork:
Bill Woods, Ras Tafari, Cam Hardy,
Casey Sault, Trenton Davis, Saad
Ghosn, Dr. Mark Mussman
--------------------------------------------------Thank You For Reading
Streetvibes And Supporting Our
Mission To Build Community And
Advocate Justice.
Streetvibes and The Greater
Cincinnati Coalition for the
Homeless do not endorse
candidates for public office.

�No. 37 2

3

LOCAL
A Brand New Day

| D e c 2 9- J a n 11, 2 0 18

DR. MARK MUSSMAN

O

ver the course of a year, we
have many opportunities
to engage students in the
struggle for affordable
housing, livable wages, and housing
protections. These are the three pillars
that hold up the fight to eradicate
homelessness – without one, we
will never move to an equitable and
just society. We are always fortunate
when a group of students comes from
outside of Cincinnati to see what we
are doing here, and take back what
they learn to their own community.
This helps raise the status of the city
(here we are, fighting endlessly to

Staff Writer

These organizations include: First
Lutheran Church, St. Francis/
St. John Catholic Worker House,
Peaslee
Neighborhood
Center,
Intercommunity Justice and Peace
Center, Interfaith Workers’ Center,
St. Francis Seraph, Power Inspires
Progress (Venice on Vine), Overthe-Rhine Community Housing,
Streetvibes, and Lighthouse Youth
Services. While this is just a small
number of our member organizations,
the topics that we cover range
from food insecurity, housing loss,
affordable housing, gentrification,

their week-long visit to a city gave
them new experiences. Some of the
experiences were uncomfortable –
like when kids called us a bunch of “…
crackers… whiter than a house!” But
there was really something special
about this group – they were able to
take that experience and go deep with
it. They immediately began to talk
about how the kids must have been
hurt by white people, that they see
the development in the community
and know they are being pushed
out, excluded. The students came
from a space of empathy and critical

to Ohio Avenue. The leadership of
the group was phenomenal: they
listened; they built everyone up; they
helped community members; they
addressed issues as they occurred (as
appropriate); they worked the entire
time to ensure that the other students
understood the purpose of the trip. I
am always impressed and relieved
with the youth leaders that show
so many great talents and skills – it
gives me hope for the future.
Before they leave, I ask them
to fill out a quick survey about
their experience. Two of the
biggest injustices that the students
recognized
were
gentrification
and hostile design. They saw how
privatization of public spaces
was pushing people further from

CUE students reflect on the city from Fairview Park
Credit: Casey Sault

end injustice) as well as, and gives
students a different perspective that
they may have never seen before.
For the most recent Cincinnati
Urban Experience (CUE) alternative
break, 10 students from Keene State
College, New Hampshire, spent the
week before Christmas learning
the ins and out of community
organizing, social service, hospitality,
and advocacy. I’ve written about this
experience before, but I feel that there
was something different about this
group – whether it be their passion,
their hopefulness, their willingness –
they helped me learn a thing or two
myself. And for that, I am grateful.
Before their arrival, I spend
time contacting our member
organizations that help expand
the students’ horizons while here.

CUE students learn about the Homeless Coalition from Mona, Director of Development

drug abuse, prison reform, solitary
confinement, the death penalty,
wage-theft, immigration rights,
supportive housing, shelter, day
programs,
and
entrepreneur
opportunities. At times, I wish I was
recording our activities because I feel
that there is so much knowledge to be
learned during the week – knowledge
from which we can all benefit.
I feel this group was different
because they were fired up when they
got here. Most of them knew very
little about Cincinnati, but after I gave
them the Over-the-Rhine People’s
Movement Walking Tour, they were
intensely set on understanding the
history and contemporary issues we
face in Cincinnati. Most of them were
from small towns and rural areas, so

Credit: Casey Sault

thinking – which made my job a lot
easier – thank you!
From the first day, they began
to develop relationships with people
in the community – whether it be
local pastors, Homeless Coalition
staff, Streetvibes Distributors, or
people experiencing homelessness.
The Keene State students were
never timid – they continuously
jumped right into any task that was
needed. They never asked for thanks.
They didn’t complain one time. We
even walked up to Belleview Hill
Park, and they encouraged each
other as we ascended the stairs up

connections in their communities.
But they also recognized racism and
racial profiling as an issue. They saw
this through interactions they had
with people in the community as well
as seeing people of color moved out
of Over-the-Rhine (over the years
and during their visit). They began
to understand the central role of
redlining in our current housing crisis.
After they understood the historical
context, they began to take to heart
their abilities to make a difference in
(Continued on page 5)

CUE students volunteered their time with local agencies

CUE students learn about wage theft and ways to disrupt its effects

Credit: Casey Sault

Credit: Casey Sault

THE VOICE OF THE STREET...UNSILENCED

�4

LOCAL

THE VOICE OF THE STREET...UNSILENCED

D e c 2 9 - J a n 11, 2 0 18 | N o . 37 2

�No. 37 2

5

LOCAL
The Christmas Truce

| D e c 2 9- J a n 11, 2 0 18

I

MICHAEL EARL PATTON

thought of the almost legendary
1914 Christmas Truce after
reading Jim Luken’s recent
Streetvibes article on the change
from Armistice Day – celebrating
the end of active combat in World
War One on November 11, 1918 -- to
Veterans’ Day. While there are many
thousands of monuments to those
who have fought in wars, there are
virtually none to the peace and end
of a war. (The World Peace Bell in
Newport is one of several similar
bells dedicated to peace in general,
not the ending of any particular
war. Further, it was funded by a
private organization and not by a
government with the power to wage
war.) It is right to honor veterans,
but let’s not lose sight of the fact
that to have veterans there has to
be war, or at least the threat of war.
Wars are conducted by governments
and continue until the governments
directing the troops agree to stop.
The one major exception of which
I am aware was the 1914 Christmas
Truce. This took place along most of
the Western Front during the First
World War. For literally hundreds of
miles fighting stopped from a couple
days to several. It was not arranged

Contributing Writer

home, many of which were published
in the local newspapers on both sides.
Some accounts were censored, but
many slipped through and can still be
seen in newspaper archives.
The war started in August 1914
and by December the German
offensive towards Paris had been
repulsed. Both sides dug trenches for
protection, which were close enough
that one could shout to soldiers on
the other side. Pope Benedict XV
had called for a Christmas truce,
an appeal that was turned down
by officialdom on both sides. They
thought that killing was far too serious
of a business to even pause during
the commemoration of Jesus’s birth,
who most of the soldiers believed was
the Son of God.
Even before Christmas most
of those in the trenches could see
that the fighting was pointless and
there were isolated incidents of
“live and let live,” that is, not always
trying to kill the other guy if he is
exposed just because you can. Come
Christmas Eve, though, and “live and
let live” became open fraternization
and even enjoying one another’s

DR. MARK MUSSMAN
(Continued from page 3)

Farm Ruins

company. Sometimes it started with
an informal exchange of songs and
carols, other times with a joint effort
to gather and bury the dead which
had been lying in no-man’s-land for
weeks. Sometimes there were joint
services with prayers in English and
German. Groups would exchange
items, such as food stuffs and gifts
from Christmas packages. Photos
were taken of the opposing soldiers
together, and there were letters
written home about soccer games
being played with the Germans on
one side and the British or French on
the other. And there was more of the

such actions were not fitting for
Germans and refused to participate.
And the generals did their best to
turn things around and get back to
the killing. They ordered the troops
to fire, which they generally did but
often only after warning the other
side first that they had no choice but
to resume fighting. Many troops were
rotated out and replaced with fresh
troops who had not experienced the
weeks of pointless fighting over small
tracts of mud.
In the movie Wonder Woman
Mars, the god of war, is defeated,
but that was Hollywood. In actuality
those who wanted war got their way
and fighting resumed. And resumed
again in 1939 when that sulking
corporal who had wanted to keep
fighting had become the dictator
of Germany and invaded Poland.
History would have been very
different if in 1914 the leaders had
worked on negotiating an honorable
peace instead of how to resume the
war.
A friend whose great-grandfather
had been part of the American forces
and had served in the trenches told
me a story that has been in his family
for a hundred years. This would
have happened in 1917 or ‘18. His
great-grandfather was patrolling
the trenches when he came across a
German soldier doing the same thing.
Apparently the Allied and German
trenches were connected. This is
not surprising given how extensive
the network of trenches were and
that the front line would occasionally
shift a little after an offensive and

their own communities. I am proud
of the work that we do in Cincinnati.
Our social service providers and
community members who are

working to eradicate homelessness
are facing an uphill battle, but the
possibility of ending homelessness
was echoed throughout the week and,

Ammo Trains going to the fort

or agreed to by any government but
by the troops themselves, on both
side of the front.
A few months ago I read the
book Silent Night: The World
War I Christmas Truce by Stanley
Weintraub. I had heard about the
truce but had thought it was small,
local, and that there was almost no
evidence for it except stories by a
few soldiers. I was very wrong. It
extended along most of the Western
Front, from the North Sea to the
Swiss border. Roughly a hundred
thousand soldiers experienced the
suspension of the fighting. And it was
very well documented through letters

same the next day.
Not all partook, but most did. The
future leader of Germany, Adolph
Hitler, was there on the front but just
a corporal at the time. He thought

take over part of the trenches of the
opposing side. These offensives
were major in terms of lives lost but
extremely minor in terms of territory
gained. Anyways, the two soldiers
could not see any point in trying to
kill each other so they exchanged
some chocolate and other items and
each went back to their comrades.
I told this story to an older friend

THE VOICE OF THE STREET...UNSILENCED

who had grown up in Germany and
he told me that he had heard dozens,
probably well over a hundred, of
similar stories from former soldiers
from both the First and Second World
Wars. Live and let live. Here, at least,
it was not the soldiers who wanted to
kill each other (with some exceptions
such as Corporal A. Hitler) but the
politicians who had ordered them to
do so. There were other, small and
short informal truces during the war,
but nothing with the breadth of the
1914 Christmas Truce.
I will close this look back at the
Christmas Truce with a stanza from
the 1967 song Snoopy’s Christmas,
which sadly I no longer hear at
Christmas time. In this sequel to the
hit song Snoopy versus the Red Baron
by the Royal Guardsmen, Snoopy
encounters the Red Baron again,
on Christmas Eve. This time his
wings ice up and he’s forced to land.
Instead of being shot or captured, the
Red Baron also lands and greets him,
“Merry Christmas, mein friend!” The
song continues:
	 The Baron then offered a
holiday toast,
	 And Snoopy, our hero,
saluted his host,
	 And then with a roar they
were both on their way,
	 Each knowing they’d meet on
some other day.
I know this may be a little late
and that not all of you who read this
believe as I do, but please accept this
knowing that I intend only the best
when I say, Merry Christmas, and all
the best for you in 2018.
I hope, it will be forever emblazoned
upon their minds.
---------------------------------------

�6

I

LOCAL
ICE rounds up 50 undocumented immigrants
in Northern Kentucky

CE agents are no longer
handcuffed
by
Obama’s
restrictive guidelines, and
undocumented
immigrants
should be worried, says ICE official.
Agents with U.S. Immigration
and Customs Enforcement arrested
22 people as part of a two-day
enforcement action on Dec. 6 and 7
in Northern Kentucky, according to
ICE.
Of the 22 arrests, 12 were
immigration fugitives, according to
Florence-based attorney Alexandria
Lubans-Otto, who is a liaison to
ICE for the American Immigration
Lawyers Association of Kentucky.
Immigration fugitives either

JOSH SPRING
(Continued from page 2)
preservation of existing affordable
housing as well as implement the
most strategic use of the limited
funds currently available to fight
homelessness.

BETTER BUS COALITION
(Continued from page 2)
Metro Pittsburgh. Talks have been
ongoing for years. Additionally,
Pittsburgh already has a strongly
funded transit system that carries
nearly 5 times as many people per day
than Cincinnati’s. Their regionalism
talks are going well because they
are not doing so in order to save
the system from collapse. They are
inviting their suburban peers to join
their already strong network. Our
current system in Cincinnati is, at
best, embarrassing. Additionally,
these 10-counties are all in the state
of Pennsylvania, eliminating the
need to take into account multiple
state laws governing transit.
We only have 1 year before
Metro goes broke. Unless we can
magically find an extra $20 million
a year until the regional commission
is created, this is a nonstarter.
Regional commissions take time
to create precisely because of the
nature of politics: no one wants
to give up or share power, yet a
regional commission only works
with significant cooperation and
compromise from all involved.
Many, many years will be needed
before this commission is ready to go,
if it is ever ready, not including the
extra time it will take to pass transit
levies in the 7 suburban counties. In
the future this will be great to have; in
the short and medium-term, putting
a Hamilton County transit levy on
hold to seek this regional solution
will be destructive to Metro and
its current riders. Unless the goal
is to gut Metro, we must focus on
Hamilton County before reaching out
to the suburban counties.

D e c 2 9 - J a n 11, 2 0 18 | N o . 37 2

MIKE BROWN

Contributing Writer
re-entered the country after being
deported or failed to leave the country
after being issued a final order of
removal. They are not eligible for an
immigration bond or an immigration
hearing.
The 12 immigration fugitives
were transferred to Chicago on Dec.
11 where a judge was to sign off on
their orders of deportation, according
to Lubans-Otto. After processing in
Chicago, they will be transferred to
a staging area near the border, then
deported, she said.
Of the remaining 10 detainees,
four were subject to detention

without bond and six were eligible
for release on bond, averaging
$10,000 for each detainee. The
bonds must be paid in full by money
order or cashier’s check. There is an
opportunity for detainees to request a
custody or bond redetermination by
an immigration judge.
ICE agents also made about 30
arrests of “removable aliens” whom
agents encountered in Northern
Kentucky during the lead-up to the
targeted enforcement action on Dec.
6 and 7, according to Lubans-Otto.
Removable
aliens
include
undocumented immigrants–foreign

We will do all of this in partnership
with our 60 Member-Organizations
who will continue to provide shelter
to as many people as seam-bursting
space will allow, to provide healthy
meals and hospitality, healthcare,
showers, fill every limited recovery
bed, defending legal rights, to operate

and work to open affordable housing,
assist people in finding employment
and accessing income, to treat mental
illness, to keep families together and
so much more. But we know that
all of our Member-Organizations
ultimately envision a day when they
are no longer needed because there

In Ohio, does anyone seriously
believe that the residents of Butler,
Warren, and Clermont counties will
vote to raise their taxes to support
a dying bus system in Cincinnati? I
grew up in Cincinnati and I can tell
you, 100%, that such a levy will go
down in flames. No matter what new
service these counties receive from a
regional transit agency, they will not
support a plan that is subsidizing
Cincinnati’s bus system. Period.
And that’s just in Ohio! Campbell,
Kenton, and Boone counties will
also have to approve a levy, likely
a sales tax, to contribute to the new
agency. Their current arrangement
of each county distributing millions
from their general funds in the form
of grants every year is not enough.
The amount can vary year to year
and there is no permanence which
prevents long-term planning.
Dearborn County, Indiana? That
county currently has zero bus service.
What makes you think they will
support paying for a regional system
when they have no existing interest in
transit?
The fact is that bringing up
“Regionalism” in the debate over
fixing Metro is nothing but a stalling
tactic. Creating a regional agency
will take many years, but we cannot
wait. In pushing for regional transit
immediately, we run the risk of
delaying a Hamilton County transit
levy while we try to hammer out a
‘perfect’ solution. Should Metro be
forced to make large service cuts as
we wait for our political leaders to ‘try’
to create a regional transit agency,
those who rely on the bus will face
disaster and we will further poison
the perception of public transit in the
public’s eyes.

nationals who may or may not
have committed a criminal offense,
but are unlawfully present in the
United States. Removable aliens also
include “green card” holders and visa
holders who are lawfully present in
the country, but have committed a
removable criminal offense.
President
Obama,
starting
in November 2014, enforced
immigration laws based on priorities
of risk to public safety. In Fiscal Year
2016, 13 percent of the country’s 11
million undocumented immigrants
were an enforcement priority, 87
percent were not, according to the
Migration Policy Institute.
(Continued on page 12)
is adequate affordable housing and
opportunity available to all. This
is our ultimate goal: a day when
a person dying without a home
is an impossible thought because
homelessness is dead. Please join
with us.

Transit Levy could aid overcrowded buses
Credit: Cam Hardy

We do not know why some
politicians want to delay the levy even
further by talking about regionalism,
despite delaying it every year since
the start of this decade. There will be
no more waiting. We need to act now,
not later, not next year, not in a little
bit, but now. I look forward to voting
on countywide transit in November
2018, and I hope Hamilton County
will get the choice to decide before it
is too late.
Email your elected officials and
demand that SORTA act to place a
bus levy on the ballot for 2018:

THE VOICE OF THE STREET...UNSILENCED

County Commissioner Todd
Portune
Todd.Portune@hamilton-co.org
County Commissioner Denise
Driehaus
Denise.Driehaus@hamilton-co.org
County Commissioner Chris
Monzel
Chris.Monzel@hamilton-co.org
Mayor John Cranley
mayor.cranley@cincinnati-oh.gov
Cincinnati City Council
CityCouncil@cincinnati-oh.gov

�No. 37 2

JUBILEE CAMPAIGN
A Case for Empathy

7

| D e c 2 9- J a n 11, 2 0 18

M

y family is originally
from
Bedford,
Michigan. My parents
are
high
school
sweethearts and grew up a few miles
from each other, so all our extended
family lives in the same small town.
The people of Bedford drive pickup
trucks. They hunt. My uncle Rich
has a stuffed 5-point buck in his
living room that he personally shot.
They drive a little differently up
there: there’s less people speeding.
Less police on the roads. The town
is designed in squares with exactly
a mile in between each road. People
tell me it’s impossible to get lost in
Bedford- but I still manage to.
The quickest route to Bedford
involves driving directly through
Toledo, getting off just outside the
city, and then taking backroads to
arrive at my grandparents on Dean
Road. The roads outside Toledo
lead past plant after plant. There is
a steel factory. There’s a GM factory.
Before the crash of 2008, we passed
malls and typical little box houses.
I remember one specific little strip
mall on the way into Bedford across
from a BP; it never really stuck out to
me until after the crash, however.
Now, the drive to Bedford makes
my parents disheartened. Many
of the houses are boarded up. The
streets are poorly kempt- Michigan
roads are typically cracked from
all their cold weather- but now the
infrastructure is frail and waning.
The malls and shops are gone. That
strip mall across from BP, it’s now
a Platinum Show Girls. The BP
across the street no longer offers
gas- just liquor. I’ve never passed
more gentlemen’s clubs than on the
way into Bedford. Over the years
we’ve driven to Michigan hundreds
of times for holidays, birthdays, and
to see family- unintentionally we
became witness to the changes that
have occurred in America these past
ten years.
My uncle used to work for Fordit’s where his father worked. We got a
discount on our first American-made
van from his plant. However, during
the crisis the plant shut down and
now he works at Chrysler. He was
one of the lucky ones. He was able
to adapt when machines came to the
car industry and now works on the
machines on the line.
My aunt is a realtor. During
the crisis, as well as recently, she

TRENTON DAVIS

Contributing Writer
has nearly lost her home. Her
livelihood depends on the market.
During the crisis, housing prices in
neighborhoods like the one I live
in went up. In Bedford and many
other neighborhoods in the US, they
plummeted.
Many of my relatives to the
north struggle with alcoholism. It’s
an unspoken issue in our family. We
keep it from the children, and we
make sure to watch them during the
holidays. It’s a difficult reality. When
the plants close up and the jobs move
away, the stores and shops follow. The
laundromat at the corner and the ice

cream shop on Dean are boarded up
until a liquor store moves in and sets
up shop to fill the real estate void. The
community as we knew it disappears
with divestment. We saw it first with

town populated by houses with pools
and hot tubs out back. My parents
both possess doctorates, so their jobs
never seemed to be in question. My
family’s education gave us privilege,
and we didn’t have to deal with
the divestment in our community
that was occurring back home in
Michigan. For us, the recession
never really hit. Privilege made me
oblivious to what was in front of my
eyes. During the last election, because
of my liberal nature, I marginalized
the voice of Trump supporters. It
caused rifts in my family. We would
speak in hushed tones about which
aunts and uncles were supporting

that movement. My aunt threatened
to divorce her husband if he voted for
Trump. That movement was bigotry.
That movement was foolish. There

Youth in the villageare supported through intentional work
Credit: Trenton Davis

urban plight, and now we’re seeing it
in forgotten rural communities.
Per numerous studies on the
Great Recession, while the lower half
of the income ladder’s wealth was
drastically falling, the wealthy were
getting wealthier. I was ten at the time,
and my family was purchasing a new,
bigger house in a subdivision of our

was job growth. We were coming out
of the recession. America was fine.
I possessed animosity towards my
family from the north. This animosity
reveals something vital.
Empiricism is a beautiful version
of reality. We can experiment and
measure things objectively. It’s a
way of thinking that has sprouted so

much knowledge. We only examine
our own lived experiences, and when
presented with facts, we select only the
facts that back our version of reality.
This creates a divide. Instead of
asking my uncle why he was drinking
so much, I assumed it was because he
was working a lot. Our current way of
thinking lacks empathy for those that
are experiencing something different
than the general “trend”. Empiricism
doesn’t have feelings, it is by nature,
objective.
We need more empathy in our
society. We need to care about our
neighbors and our families. This way
of thinking helps the wealthy and
privileged distance themselves from
those that are feeling the effects of
disasters. We often think of charity as
giving money to an organization that
does good, and thus, we have created

an industry of do-gooders. We call
these non-profit organizations.
Corporations, when wages rise, can
simply divest and take their money to
find other sources of labor- whether
that be through technology or through
a global labor market. We can’t fault
the wealthy or the corporations. They
are doing what they believe is best.
Through empiricism, they can easily
justify that they are doing what is right
for society. After all, both the wealthy
and the corporations offer us jobs
that feed our families. However, this
gap that our way of thinking leaves
behind is ravaging our communities
and dividing our society.
The Jubilee Campaign believes
we need to build an empathetic
empiricism. We need to teach
methodologies that will help us
understand the human costs of
innovation and globalism. Our
business and urban planning
schools should focus on instilling
community and equity building. We
need resilience. Rise with Jubilee
in creating a new economy and a
new way of thinking. We need a
compassionate, local economy that
cares about the people living there.
Join the conversation and bring it to
people that it matters to, so that we can
get investments in our community.
If we build strong communities, we
will be able to withstand anything
together.

Homeless: Technology Leveling the Playing Field

W

hen the Housing
bubble burst some
time back, I lost my
home,
wife,
and
children. Day to day living became
my new lifestyle; being homeless was
not a part of my plan at this stage in

RAS TAFARI

Contributing Writer
life but as we all know, life happens,
and all I had left was my car and my
one piece of equipment: my laptop
P.C.
Out in the Field
The going got tough, so I got

going, going where? I had to have
a game plan, so I could eat, sleep
and earn a living, so poof! I turned
my car into a mobile office/mobile
home/entertainment center. How?
I purchased, at a flea market, a

THE VOICE OF THE STREET...UNSILENCED

car inverter that converted my
car battery into A.C. (alternating)
current. It plugged right into my
cigarette lighter; boom Power. My
laptop had Wi-Fi capabilities, a DVD
player and a disc burner. My car
(Continued on page 12)

�RELIGIOUS PEACEMAKERS
Moved by His Faith, Randy Bruins, an Environmentalist,
Tries to Always Add Beauty and Justice to the World
8

"S

D e c 2 9 - J a n 11, 2 0 18 | N o . 37 2

SAAD GHOSN

ocial
justice
is
now linked to my
understanding
of
religion," says Randy
Bruins. "Growing up I was very
skeptical about God and religion, and
I was all the time searching for truth.
In college I discovered Jesus and the
Bible through a friend's church, and
later the connection to social justice
through a pastor in my church. Since
then it has been an ongoing spiritual
and engaged fulfilling journey."
Bruins' parents were not
particularly religious; his father was
even an atheist, but one who would
quote Jesus Christ when teaching
forgiveness to his son. To provide
him with a religious education, they
enrolled him, nevertheless, in Sunday
school at the local Methodist church.
Not convinced, Bruins walked away
at the age of 13.
"I did not think that God existed,
and nothing was supernatural to
me," he says. "It may have been
linked to the sudden accidental death
of my father when I was just 11, and
to the deep feeling of loneliness I
experienced afterwards," he adds.
These were the 1960's, the
prevailing talks of transcendence; the
search for a just, truthful, genuine
society; the existential questions
raised by the Vietnam war... All still
translated to some degree, for Bruins,
in a religious question, one, however,
that he did not know how to solve.
In 1972, Bruins joined Miami
University, Oxford, OH and, inspired
by the movies of Jacques Cousteau
he had been watching, decided to
study environmental sciences. Miami
University, a predominantly white
college, triggered then his awareness

Contributing Writer
of racism, and reminded him of his
own concerns about disparity, having
grown up in a separate, wealthy,
privileged white Chicago suburb.
"I became very conscious of
institutional racism," he says. "I
realized it was systemic, continuous
and not willingly recognized, and I
decided to do something about it."
Bruins made up a sandwich
board sign, front and back, on which
he simply wrote "White Racism
Lives". He carried it on his shoulders
around campus and meant it to be
provocative. But doing it alone and
with no group support, he quickly felt
isolated, and gave it up. He was not
good then at creating connections, at
forming coalitions; he was just a loner
still searching for his convictions and
how to express them. A couple of
years later, and thanks to a Christian
former friend who invited him to
join his Christian fellowship, Bruins
discovered them through religion
and through his new belonging to a
church community.
"I met people who were pious
worshipers, who were living a true
and genuine relation with God,
one not imposed on them but just
motivated by their faith," he states.
"It opened my eyes; inspired me to
discover and learn the Bible and the
Gospels; helped me, after deep and
serious searching, find truth; and got
me convinced to follow Jesus. I was
24, and it was the beginning of a new
phase in my life."
Bruins joined then officially
the
non-denominational
and
independent Christian fellowship
church that his friend had introduced
him to, and thus became a welcome

What Is the UNIVERSITY CHRISTIAN CHURCH
The University Christian Church (UCC) is a nondenominational Protestant church which has for Core Beliefs
Jesus and the authority of scripture. The essentials of its
beliefs are in the identity and meaning of Jesus’ life, death
and resurrection. It sees in everything else room for dialogue,
with each other, our culture, the scripture.
UCC's Mission is to share the love of Jesus with everyone
and to encourage and equip its community members to share
it in their home, their work, their life.
UCC's Core Practices are:
Ritual and Rythm of Life, where a commitment to a lifestyle of
faithfulness (within the congregation, the community, home),
teaches the faithfulness of God
Submission to the Process, where spiritual, personal, relational
growth are an ongoing process, God being the one shaping
us a little at a time.
Generosity, where by giving ourselves wholly, we're following
Jesus' example and trusting God's abundance and generosity.
Hospitality, where by opening ourselves and our lives to each
other, we’re understanding the welcome that Christ
extended to us.
Patience and commitment in sharing love and developing
relationships with each other.

and active member of its family.
After graduating with a Master's
degree from Miami University, he
moved to Cincinnati, took a job at
the EPA, got married and started a
family. He found locally a church,
similar to his previous one in Oxford,
and joined it.
He is now, and for the past 15
years, a member of the University
Christian church, also a nondenominational protestant city
church which started as an outreach
to the University of Cincinnati and

Randy Bruin

more recently also to the broader
community in the same area.
Ten years or so ago, Bruins added
social justice activism to his own
religious mission.
"Our previous pastor, Troy
Jackson, had begun a PhD in
history, focusing on the publication
of Martin Luther King's papers,"
he says. "Through his teachings, he
introduced us to MLK, to his stands
against injustice, and helped us
understand and realize the Bible's
general calling for social justice."
Jackson also provided Bruins
a venue for growing his social
consciousness through the Amos
Project, a federation of faith
congregations in Greater Cincinnati,
dedicated to promoting justice and
improving the quality of life for
all residents. The Project focuses
on community issues that impact
the poor and working families; it
organizes and mobilizes with the
most vulnerable, proposing and
implementing solutions to their
problems. Bruins has participated
since in many of its actions: he has
helped, for instance, previously
incarcerated individuals integrate
back society; campaigned actively for

issue 44 in order to provide affordable
quality preschool education to all
kids, in particular those in poverty;
worked to pass a levy benefiting
senior citizens; protested to bring
attention and justice to the case of
Sam Dubose, an unarmed African
American man, fatally shot by
a University of Cincinnati white
police officer, during a traffic stop.
Bruins is also now part of the
Cincinnati Community Coalition
which consists mainly of interfaith
get together dinners started right
after the latest presidential election by
Ismaeel Chartier, Imam of the Clifton

Credit: Saad Ghosn

Mosque, and David Meredith, pastor
of the Clifton United Methodist
church. Last year he hosted one such
dinner at his church using as focus
the work of an invited Moslem artist.
For many years he has also been
working with youth through City
Gospel Mission. He reaches out to
kids in the transient community of
Winton Place, picks them up every
Sunday and provides them with a
teaching program to help them with
their studies.
Last summer he invited the
youth of a Moslem organization to
join the community garden where he
lives, giving them plots to plant, and
offering them educational programs
linking gardening, the environment
and spirituality.
"Gardening has an inherent
spiritual value," he says. "Looking
at plants and getting in touch with
nature connects one directly with
what God has created."
In his church, Bruins is
actively involved in its interfaith
engagement program, reaching out
to other religious communities and
coordinating the exchange between
(Continued on page 11)

Religious Peacemakers is a regular column highlighting Greater Cincinnati individuals who use their faith and religious beliefs for peace and justice.
Saad.Ghosn@uc.edu is the founder of SOS (Save Our Souls) Art, an organization that promotes arts as vehicles for peace and justice and for a change.

THE VOICE OF THE STREET...UNSILENCED

�No. 37 2

PHOTO ESSAY
Homeless Memorial December 21, 2017
Washington Park, Cincinnati, Ohio

| D e c 2 9- J a n 11, 2 0 18

O

n this night, we
recognize all those
who we have lost
due to issues of
homelessness. The names of 135
people whose lives were taken

by homelessness were read. The
memorial takes place as the tree
celebrating the life of Joann Burton,
who was murdered while sleeping in
the park on July 27, 2010.

THE VOICE OF THE STREET...UNSILENCED

9

�10

LOCAL

D e c 2 9 - J a n 11, 2 0 18 | N o . 37 2

January 26 - February 17, 2018

For tickets please call
(513) 381-2273
Purchase tickets online at
www.cincyshakes.com
AD Donated by Mark and Sue Ann Painter
season sponsored by the Otto M.
Budig Family Foundation

THE VOICE OF THE STREET...UNSILENCED

�11

LOCAL
Living in a world with news that some perceive as
fake and others see as real

No. 37 2

| D e c 2 9- J a n 11, 2 0 18

JASON HAAP

A

couple weeks ago, I shared
a media challenge I decided
to accept - reading nothing
but right-winged news
sources for one month. After a couple
weeks, I feel like I'm learning some
interesting perspectives.
For example, I had heard
that Breitbart is a haven for white
supremacist and Nazi thinking. In
fact, when I have shared links to
Breitbart on my Facebook page, I've
been told that I have just linked to a
white supremacist organization. But
check out this recent headline: "Steve
Bannon Touts Access to Capital,
Economic Nationalism at Address
to Black Small Business Leaders."
That's a weird headline to advance
if you are an organization filled with
white supremacist Nazis. The article
includes details like this:
“The central part of economic
nationalism
depends
upon
you,” Bannon told the crowd
of approximately 200 minority
business owners. “It depends upon us
empowering the black and Hispanic
entrepreneurial community with one
thing: access to capital.”
Why would a bunch of racists
want to encourage minority
businesses to have access to capital?
Another friend told me that
Breitbart has recently taken to
"cleaning up its image" so it could go
more mainstream. He gave me a link
that led to headlines like this: "Blackon-Black Crime: Blame It On The
System and Ignore The Evidence."
This seemed promising in terms of
offering a "smoking gun" about the
site's racism. But then I read excerpts
like this:
Refusal to come to grips with

SAAD GHOSN
(Continued from page 8)
them. He is also part of a justice
team which meets monthly to read
and discuss books about peace
and justice and educate the rest of
the congregation about the issues.
Their focus recently was racism,
also the "other" and immigration.
Bruins' church is actually a part of
the Sanctuary movement, providing
solidarity and support to threatened
immigrants.
Bruins is also involved in the
Rohs Street Cafe that his church
started within the building of its

Contributing Writer
the racial aspects of crime, and
instead to accuse the criminal justice
system of being racist is to sentence
a great many black victims to the
consequences of violence.
Why should racists be concerned
with black victims of violence?
Certainly, the position here might not
be one I share, but does that make it
racist? I'm not convinced.
My social media right now is full
of people outraged that Trump wants
to steal restaurant servers' tips, giving
them instead to the owners. Check
out this excerpt from a Newsweek
item titled "Trump wants you to
tip restaurant owners, not servers"
(December 7, 2017):
This week, Trump’s Labor
Department proposed rescinding an
Obama-era rule that made the logical
point that tips are the property of the
servers and cannot be taken by the
restaurant owner.
The administration’s proposal
would allow restaurant owners who
pay their wait staff as little as $7.25
per hour to collect all the tips left by
patrons and do whatever they want
with them—regardless of what diners
intended.
Restaurant owners could even
keep all the tips for themselves,
without telling diners.
Coming on the heels of the
massive tax bills recently passed by
the House and Senate, this “reverse
Robin Hood” scheme—which will
take money out of the pockets of lowwage workers and give it to business
owners–is just one more example
of “trickle-down” economic policy
masquerading as pro-worker reform.
Sounds pretty terrible, right? (I

only found this piece from Newsweek
when researching for this item.
Otherwise, I wouldn't have read it.
I really am trying only to consume
right-winged news!)
But I can't help but notice
something in the first paragraph:
Trump's decision would rescind
an Obama-era rule. Why do I not
remember how, for most of my life,
restaurant owners were stealing tips
from servers? And why does the
article reference owners "who pay
their wait staff as little as $7.25 per
hour"? That's the federal minimum
wage. I'm not saying I support the
wage being that low, but certainly that
is more per hour than many servers
make. The whole reason we have a
tipping system is because most don't
even make the minimum wage.
Anyway, how does this issue get
discussed on the right? Here is an
excerpt from a recent Fox News item
titled "Trump's Labor Department
aims to make tip-pooling legal again"
(October 31, 2017):
The pending rule change would
only “rescind the current restrictions
on tip pooling by employers that pay
tipped employees the full minimum
wage directly.” Meaning restaurants
that pay servers the full $7.25
minimum wage, instead of the $2.13
tipped wage, can pool tips. ...
The co-founder of ROC United,
one of the groups fighting for a $15
wage, said, “It says it’s possible for
employers to walk away with the tips
and not give them to anybody.”
The
National
Restaurant
Association lobby told CBS that
removing the restrictions on tip
pooling alleviates the “disparity

sanctuary in order to create a place
for the community to meet, also
to encourage fair trade coffee.
The church in fact supports a
coffee-growing
community
in
Guatemala, and has helped it
establish a cooperative to improve
the production and the marketing of
its coffee and facilitate its sale in the
US. Bruins visited that community,
participated in the harvest of its coffee
and in educational programs targeted
to its growth. Every year the church
also sends their students to help in
different ways, such as digging wells
for water, implementing sanitation
projects, etc.
Working for Social Justice is now

an integral part of Bruins' Christian
faith. He adds his voice and his hand
to fight injustice wherever he sees it,
addressing its causes, attempting to
right its wrong for a better world. He
does it, empowered and enlightened
by daily prayer and by Bible studies,
alone or in group, always asking
himself what he can do to put in
practice the teachings of Christ.
"We live in a fascinating
world," says Bruins. "God created
it and infused it with love. As an
environmentalist I always try to share
with others the beauty of nature,
plants, animals... that connect us to
God; but also as a humanitarian, the
beauty of world cultures and places."

“Breakdown Stereotypes”

between the ‘front of the house’ and
the ‘back of the house,’” since the
back of the house employees are not
tipped.
It seems there might be more to
the story than I thought - this rule
would not take tips from people
earning $2.13 an hour. Instead, it
would be an opportunity to distribute
them evenly between front- and backof-the-house employees. If both sets
are already making the same wage,
that does not seem entirely unfair.
Also, did you notice that the
Fox News item acknowledged the
possibility of an owner keeping the
tips? Does this make the Fox piece
more balanced?
Here is the bottom line: for
those of us who read the news, our
emotional realities are exploited
and manipulated by media - and
that fact is independent of how
accurate our sources are. If you can
find it in yourself not to blame news
consumers if they read something
you believe fake (regardless whether
it is or not), then all of us are being
played, in a drama the vast majority
of us can or will do nothing about in
any meaningful way.
Instead, we will just feel stress
and anger and suspicion, mixed
with self-important indignation, and
we will target it at one another. This
probably drives more business to
the news we already read, and the
parties we already support. We foster
these divisions between ourselves,
and feel good about alienating those
who disagree with us (or at least feel
superior to them), but I still can't
figure out the end game...
--------------------------------------"We need to preserve that beauty and
always add justice to it," he states.
Now retired, this is what Bruins
would like to continue doing with
his wife when she soon retires, and
possibly in different places of the
world.
---------------------------------------

“Eradicate Misinformation”

The Coalition for the Homeless provides Education and Service Programs that help to portray a more accurate and holistic
picture of homelessness in Cincinnati. We believe an educated public can be a more compassionate public, willing to dedicate
time and effort towards creating solutions to homelessness. The “Voice of the Homeless Speaker’s Bureau” program is made
up of individuals currently experiencing homelessness or who have experienced homelessness, who share their experiences.
The program is designed to put a face on homelessness and raise awareness about those struggling in our community.
To schedule a speaker, contact Mark Mussman at (513) 421.7803 x14

THE VOICE OF THE STREET...UNSILENCED

�12
MIKE BROWN
(Continued from page 6)
For the Obama administration,
the highest priority group included
removable aliens who were convicted
of felonies or aggravated felonies,
gang members, and national security
threats. In FY 2016, 94 percent of all
deportations came from this highest
priority group, according to the
Migration Policy Institute.
On Jan. 25, just days after his
inauguration, President Trump
issued an executive order saying that
“faithful execution” of immigration
law “against all removable aliens” is
the policy of the United States.
“Under
the
current
administration, everyone is a
priority,” says Lubans-Otto.
Unless specifically exempted, the
executive order appears to target all 11
million undocumented immigrants
for deportation, according to the
Migration Policy Institute.
The recipients of DACA–Deferred
Action for Childhood Arrivals–
were exempted from the executive
order under the implementing
memo from the Department of
Homeland
Security.
However,
the administration subsequently
terminated the DACA program in
September. Without new legislation
to authorize it, about 800,000 DACA
recipients, who had entered the
country as minors, will eventually

RAS TAFARI
(Continued from page 7)
had air conditioning and heated seats
that let lay flat at night like a Futon
and a Bose sound system. First and
goal to go.
Logistics
Armed with a Mississippihandmade-old-school quilt and
skullcap for those knee-knocker
nights, a plug-in fan if need be to
catch the summer breeze, and his rod
and his staff to comfort me (prayer
and a pistol), I slept in the valley of
the shadow. Morning brought on the
day and the game began. I had some
key places to park; my best spot was
on Ridge Road where I used to live. A
friend of mine who had a R.V. pulled
my coat to the fact that the WalMart/Home Depot allows Campers,
Truckers, and R. V’s to park on the
lot all day. No hassles; hell, I would
get some movies from street vendors
get some popcorn and watch a flick
or two to pass time and plan the next
day.
On the lot was a White Castle
and across the street was a Mickey
D 's. In the mornings, I would decide
which bathrooms to use- Mickey
D’s or the Castle (the best coffee in
town)- to get the crumbs out my
eyes, pop the trunk, grab my kit
containing soap, lotion, wash towel,
tooth paste, etc. and saunter in and
handle my business. Had to get cool
with the morning staff so they can
be cool with what I was doing. After

LOCAL

D e c 2 9 - J a n 11, 2 0 18 | N o . 37 2

become subject to deportation like
other removable aliens.
About 12,000 DACA recipients
who missed an Oct. 5 deadline, are
already subject to deportation. That
number is increasing by nearly 100
each day as other DACA permits
expire.
The stated focus of the
administration’s executive order
is criminal aliens, but the term
“criminal” is broadly defined. It covers
not just removable aliens convicted
of a felony, but also those who have
been convicted of a misdemeanor,
charged with a criminal offense,
or have committed a chargeable
criminal offense, or, in the judgment
of an immigration officer, pose a risk
to public safety or national security.
Also, the “criminal” activity
may have occurred at any time
in a person’s past. Based on ICE
enforcement, there appears to be no
statute of limitations.
President Trump has “taken the
handcuffs off of law enforcement
officers who are charged with
enforcing immigration laws,” said
then-acting ICE director Thomas D.
Homan in May.
“If you are in this country illegally,
you need to be worried,” said Homan.
In the US, more than 8 million
citizens live with at least one family
member who is undocumented. Most
of these U.S. citizens are children–
almost six million–under the age of

18 who live with an undocumented
parent or family member.
Edgar is one of the four detainees
being held without bond in the Boone
County Jail, although his only offense
is one citation for driving without a
license, says his attorney LubansOtto. For her, Edgar is a typical
detainee: young, hardworking, the
family’s sole breadwinner, and the
father of two children born in the
United States, who are cared for
by their stay-at-home mother. One
child, who is just four years old, has
“serious medical issues,” she says.
Edgar’s case, including a request
for release on bond, will be heard in
immigration court in Chicago. But
Lubans-Otto is unable to schedule a
court date. She has been advised that
the earliest date will be sometime in
January.
Fear of deportation can have
significantly adverse effects on the
long-term health and development
of children. Detention or deportation
of the breadwinner, usually the man
of the house, can deprive families of
the basic necessities of food, shelter,
and utilities. Parents subject to
deportation may face the difficult
issue of whether to take their children
with them or risk the possibility of
losing custody to child protective
services.
The organization Supporting
Latino Families in Northern Kentucky
is organizing resources to address the

needs of families affected by the ICE
raids. Donations for basic needs can
be made here and donations for legal
assistance here.
Meanwhile,
immigration
lawyers and activists are trying to
better understand what happened
in Northern Kentucky–who was
arrested, why, and under what
circumstances.
Preliminary reports indicate
that ICE did not notify local law
enforcement agencies or seek
their cooperation. There are also
preliminary reports of pretextual
traffic stops, searches without
warrants or probable cause, using
false pretense and force to gain entry
to apartments, assault, a workplace
raid, brief detention of a U.S. citizen,
and the arrest of a long-term legal
permanent resident.
The agency responsible for the
Northern Kentucky raids was the
field office of ICE’s Enforcement
and Removal Operations based in
Chicago, which covers a six-state
region including Kentucky and
Indiana, but not Ohio. ICE ERO
agents from the Chicago office were
supported by one or more ICE
Fugitive Operations Teams, which
are managed from a national office.
[This article first appeared at
https://c4ad.wordpress.com/ If you
have information about the NKY ICE
arrests, please contact the reporter:
mbrown.c4ad@gmail.com]

that I would go to my car and get
my trusted P.C., order coffee and
get the paper that would always be
there. I liked Mickey D’s because they
had free wi-fi, so I would check my
emails and the internet to search for
jobs and respond to inquiries. I had,
at the time, some PC certifications
and I had a business card I used to
meet potential clients to consult on
computer issues. This worked out
great and hardly anyone knew I was
homeless. I had a garment bag in the
trunk so if I needed to suit up I couldlike batman.
Room to Grow
Using the technology at my
disposal (mainly Microsoft Office),
Word made letters, resumes, flyers,
and folks never knew that I was
sleeping in my car. Acrobat Pro turned
me into the man on the flying trapeze
of business where I communicated
with contacts who could not in any
way judge me based on the color of
my skin or the wrinkles in my clothes.
I just kept telling myself to cross my
T’s and dot my I’s; spellcheck in word
was my secretary and had my back.
None was wiser. And email gave
me an international address. I used
my contacts from Outlook to query
people on resources for the homeless.
I went online and put in an
application for Public Housing and
got an Apartment. I connected with
a friend of mine who was a professor
at a community college and he said
re-invent yourself, so now I have two
Associate degrees in Networking and

Information Technology Security.
I hacked a lot of Wi-Fi when I was
on the streets to get that info. I
currently have a service contract
with J-RAB Inc., a public housing
advocacy agency for C.M.H.A.
residents. J-RAB, Inc. has been able
to help me grow my business through
training, self-determination and
empowerment; which I, in turn, give
back to my community.
Being homeless sucks and

is stressful, but it gave me a new
insight to living and surviving a
very humbling situation. But it
also brought the best out of me and
motivated me to change my status. I
started from the bottom now we are
here! And I bought my whole team
with me, I love this tune cause it’s the
theme song of my life.

THE VOICE OF THE STREET...UNSILENCED

Ras Tafari

---------------------------------------

�No. 37 2

| D e c 2 9- J a n 11, 2 0 18

CRYING RAIN

13

STREET VOICE

WAKE UP YE COWARDLY CONGRESSMEN
(Sung to the tune of

Looking out the window

"God Rest YE Merry Gentlemen")

The rain is falling hard, and fast

Wake up ye cowardly Congressmen.

There are intervals of thunder

Your voters show dismay.

Slashing ever so often
And then it suddenly stops
Until the next thunder slash appears

They wanted Trump's impeachment
To get started yesterday.
To save us all from nasty tweets
And government decay.
Oh tidings of glumness and woe -

It lets you know that God is, near

Glumness and woe.

So take heed

Oh tidings of glumness and woe.

Listen to his might

BILL WOODS

Contributing Writer

Because thunder and rain,
Will, be coming

SANTA CLAUS
Today while watching the news I heard that
Santa Claus arrived in a helicopter

KIM GREEN

Streetvibes Distributor &amp;
Contributing Writer

They also talked about tax cuts and how the
politicians were eating out at Red Lobsters
What happened to the days when the bells rang for
Santa Claus, his reindeer and sled
What happened to the belief in miracles and
all the little children went to bed
Waiting for that glorious morning to open all
the presents that Santa left under the tree
Asking questions about how he brought
all the gifts down the smoke-filled chimney
Waiting day and night, trying to be good all for Christmas
so we'd be granted the ultimate blessing
Looking back and understanding that as a child
I was tricked, Santa in a helicopter that's a new lesson
Without the holiday's Thanksgiving and Christmas Day
what else is there to really look forward too
Without giving thanks for so many blessings and
being thankful for Jesus’ birth just to name a few
So, for me Christmas has somehow lost the true spirit
and has been misunderstood by all
We must always remember God's blessings,
don't forget to give thanks and bring back Rudolph the
red nosed reindeer driving Santa Claus!!!!

WILLA DENISE JONES

Streetvibes Distributor &amp;
Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

�14

PUZZLES

CROSSWORD PUZZLE NO. 141
Across
1. Part of the neck
5. Database
9. Visual display of information
14. Zeal
15. Reverberate
16. Wimble
17. Birdcall
18. Glows red in a vacuum tube
19. Indigent
20. A physiological need
to drink
22. Air current
24. Type of spiny tree or shrub
26. Variety of kale
31. Relative duration of a
musical note
33. Large semiaquatic rodent
34. Baffling question
or problem
37. Clock face
39. A flock of quail
40. Appropriate
41. Move sideways
42. Regret
43. Approach
45. Bard
46. Provide food or sustenance
48. Misprints
50. Repulse
52. Ornamental framework
54. Clone
57. Orderly
59. Two-channel
61. Mixed food consisting of
greens
65. A flat float
67. Cereal grain husks
68. Form of quartz
69. Group of three
70. List of names
71. Cringe
72. Musical instrument
73. Ground forces

Down
1. Bird shelter
2. Hawaiian greeting
3. Overwhelming fear
and anxiety
4. Carve
5. Edible round flat seed
6. Frozen water
7. Display
8. Restorative
9. Taper
10. Chromaticity
11. Historic period
12. Mississippi tributary,
___ river
13. Attempt
21. Evidence of past injury
23. Baronial
25. Sound
27. Research workplace,
in short
28. Obviate
29. Variety show
30. Machine for extracting
moisture
32. Type of duck
34. Dialog box
35. Drama set to music
36. Commence
38. Modify
41. A blank area
44. Rodent
46. Fractional monetary unit
47. Form of math
49. Material for starting
a fire
51. Mechanical device
53. Underground den of
a fox
55. Mistake
56. Domain
58. Edible tuberous root
60. Merely
61. Pouch
62. In the past
63. Jurisprudence
64. Consumed
66. Evergreen tree

PUZZLE SOLUTIONS ISSUE 371
CROSSWORD PUZZLE NO. 140

D e c 2 9 - J a n 11, 2 0 18 | N o . 37 2

SODOKU PUZZLE NO 271 - MEDIUM

SODOKU PUZZLE NO 270- MEDIUM

PUZZLES from puzzlechoice.com and puzzles.ca

THE VOICE OF THE STREET...UNSILENCED

�No. 37 2

RESOURCES

| D e c 2 9- J a n 11, 2 0 18

Central Access Point	

15

381-SAFE

Shelter: Women and Children

Bethany House				557-2873

1730 Race Street 45202

St. Francis Soup Kitchen		 535-2719
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	621-7265
1528 Race St. 45202 Churches Active in Northside		
591-2246

Health Resource Center		 357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				386-7899
40 E. McMicken Ave, Cinti, Ohio 		

6037 Cary Ave. 45224

FreeStore/FoodBank			241-1064

McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		 351-3500
PATH Outreach			977-4489

131 E. 12th Street 45202

Madisonville Ed &amp; Assistance Center	271-5501

Other Resources

St. Vincent de Paul			562-8841

215 E. 14th St. 45202

1841 Fairmount Ave. 45214

The Esther Marie Hatton Center for Women
2499 Reading Road			562-1980
Grace Place Catholic Worker House	681-2365

4230 Hamilton Ave. 45223

Salvation Army				762-5660

112 E. Liberty Street 45202

YWCA Battered Women’s Shelter	872-9259

4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

Shelter: Men

Shelterhouse				721-0643

1125 Bank Street 45214	

411 Gest St. 45203

Treatment or Supportive Recovery: Men

St. Fran/St. Joe Catholic Work. House	 381-4941

Charlie’s 3/4 House			784-1853

1437 Walnut Street 45202

City Gospel Mission			241-5525

2121 Vine Street 45202

Prospect House			921-1613

1805 Dalton Ave. 45214

Parkway Center			661-4620

682 Hawthorne Ave. 45205

Starting Over				961-2256

Shelter: Youth

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Treatment or Supportive Recovery:
Women

Shelter: Family

Treatment or Supportive Recovery: Both

Interfaith Hospitality Network		

First Step Home			961-4663
2203 Fulton, Cinti, Ohio 45206

AA Hotline				351-0422
CCAT					381-6672

471-1100

Housing:

830 Ezzard Charles Dr. 45214

Caracole (HIV/AIDS)			
761-1480
CMHA					721-4580
Excel Development			632-7149
OTR Community Housing		 381-1171

Joseph House (Veterans) 		

241-2965

1522 Republic Street 45202

114 W. 14th Street 45202

Talbert House				221-HELP
Tender Mercies			721-8666
27 W. 12th Street 45202

Hamilton County Mental Health and Recovery
Services Board			
	946-8000
Recovery Health Access Center		
281-7422
Sober Living				681-0324
Talbert House				221-HELP

Advocacy

Tom Geiger House			961-4555
Volunteers of America			381-1954
Anna Louise Inn			421-5211
2401-2411 Reading Rd. 45202

Cincinnati Union Bethel		 768-6907
2401 Reading Rd. 45202

VA					977-6800
VA Homeless			
859-572-6226

Food/Clothing

First Lutheran Church 		
421-0065
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				621-5300
OTR/Walnut Hills Kitchen &amp; Pantry	961-1983

Catholic Social Action			421-3131
Community Action Agency		 569-1840
Contact Center				381-4242
Franciscan JPIC			721-4700
Gr. Cinti Coalition for the Homeless	421-7803
117 E. 12th Street, Cinti, Ohio 45202

Legal Aid Society			241-9400
Ohio Justice &amp; Policy Center		
421-1108
UpSpring				363-3300

Health
961-0600

Center for Respite Care			621-1868

OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

3550 Washington Ave. 45229

Crossroad Health Center		 381-2247

Our Daily Bread			621-6364

Franciscan Haircuts from the Heart	381-0111
Goodwill Industries			771-4800
Intercommunity Justice &amp; Peace Cr.	579-8547
Mary Magdalen House			721-4811
1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		 977-5541
Off The Streets	 			421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor

Hamilton/Middletown

St. Raephaels				981-4200
Salvation Army				863-1445
Serenity House Day Center		 422-8555
Open Door Pantry			868-3276

Northern Kentucky
Brighton Center	

799 Ann St. Newport, KY

	

ECHO/Hosea House		
Fairhaven Resuce Mission	
Homeward Bound Youth	
Mathews House		
Homeless &amp; Housing Coalition 	
Parish Kitchen			
Pike St. Clinic			
Transitions, Inc		
Welcome House of NKY	

205 West Pike Street, Covington, KY 41011

5 E. Liberty St. 45202

for 26 issues

859-261-5857
859-491-1027
859-581-1111
859-261-8009
859-727-0926
859-581-7745
859-291-9321
859-491-4435
859-431-8717

Women’s Crisis Center	 	
859-491-3335
VA Domiciliary			
859-572-6202
Emergency Shelter of Northern Kentucky
634 Scott St. 41011		
859-291-4555

You can support our
mission and spread
the word about your
business. For more
information contact
Justin Jeffre at 513421-70803 x 12 or
email streetvibes@
cincihomeless.org

$100

859-491-8303

Want to advertise in Streetvibes?

Cincinnati Health Network		
2825 Burnet Ave. 45219

Center Independent Living Options	241-2600
Peaslee Neighborhood Center		
621-5514

$150

THE VOICE OF THE STREET...UNSILENCED

for 26 issues and
a $50 donation

�16

D e c 2 9 - J a n 11, 2 0 18 | N o . 37 2

S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear
a badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

ALFRED
WOOLFOLK
SINCE 10/2003

ASRES
AYENAW
SINCE 2012

BERTA
LAMBERT
SINCE 1997

BETTIE
BAILEY
SINCE 10/2017

BRANDON
NELSON
SINCE 4/2008

BRIAN
ADAMS
SINCE 7/2017

CHARLES
WILLIAMS
SINCE 7/2017

CHRISTOPHER
KAIHATSU
SINCE 7/2017

CLEO
WOMBLES
SINCE 10/2003

CRANDALL
COBB
SINCE 2004

DARREL
ROZIER
SINCE 7/2017

DAVID
MCCANE
SINCE 2017

ERIC
VALDEZ
SINCE 2/2017

GERALD
FRANKLIN
SINCE 7/2017

GRADY
COOK
SINCE 1997

GREGORY
RAY
SINCE 4/2015

HENRY
BRELAND
SINCE 7/2017

JAMES
BROWN
SINCE 3/2009

JAMES
DAVIS
SINCE 8/2000

JENNY
BURTON
SINCE 7/2017

JIMMIE
GIPSON
SINCE 2001

JON
DARBY
SINCE 2/2006

JOHN
HORN

JOSEPHINE
BASKERVILLE
SINCE 9/2008

J’TORI
TYMAN
SINCE 5/2014

KIM
NGUYEN
SINCE 7/2017

KENNY
BUSSELL
SINCE 10/2009

KAREN
COLLETTE
SINCE 7/2008

KEITH
EUTSEY
SINCE 2/2011

LARRY
BROWN
SINCE 10/2007

LEE
MCCOY
SINCE 7/2009

LEONARD
JACKSON
SINCE 2/2005

MARY
MUELLER
SINCE 5/2005

MARK
SHEARS
SINCE 4/2012

MAURICE
GOLSBY

MELISSA
MOSBY
SINCE 9/2014

MIKE
CARANO
SINCE 4/2016

RAESHAWN
GIPSON
SINCE 3/2009

RAYNARD
JONES
SINCE 10/2008

RICKY
WOODS
SINCE 4/2015

RICCARDO
TAYLOR
SINCE 1999

RONNIE
PHILLIPS
SINCE 10/2009

SAMUEL
JACKSON
SINCE 10/2006

STACIA
HOLLANDER
SINCE 2017

STEPHANIE
EAKES
SINCE 7/2017

SYLVESTER
WALKER
SINCE 7/2017

TALINA
HILL
SINCE 2/2015

TIA
CASS
SINCE 11/2007

TONY
THOMAS
SINCE 3/2005

VIOLET
COLLINS
SINCE 2017

VICTOR
MUMPHRY

WILLA
JONES
SINCE 1/2010

WINNIE
RICE
SINCE 7/2017

QUEENACELASTINE
SINCE 7/2017

THE VOICE OF THE STREET...UNSILENCED

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&#13;
Pg 2:&#13;
From the Director&#13;
“Regionalism” is a Buzzword Designed to Delay Transit Levy&#13;
&#13;
Pg 3:&#13;
A Brand New Day&#13;
&#13;
Pg 4:	&#13;
How to Respond to Panhandling&#13;
&#13;
Pg 5:&#13;
The Christmas Truce&#13;
&#13;
Pg 6:&#13;
ICE Rounds Up 50 Undocumented Immigrants in Northern Kentucky&#13;
&#13;
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&#13;
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&#13;
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&#13;
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Ras Tafari Continued&#13;
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Dr. Mark Mussman&#13;
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Trenton Davis&#13;
Jason Haap&#13;
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                    <text>J a n ua r y 1 1 t h - J a n ua r y 2 5 t h 2 0 1 8 | Vo l . 2 1 I s s u e 2 4 ( N o . 3 9 7 )

advo cating justice | building communit y
Any opinions in this issue are of the authors and don't necessarily represent Streetvibes or The Homeless Coalition.

Article on page 8

I’M BIG, I’M BAD, I’M A BID!

This Issue is sponsored by (Retired) Judge Mark P. Painter
Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 12

�2

COALITION

N o v 11
2 - -NJan.
o v 19,
0 18 || N
o . 393
Jan.
25,22019
No.
398

From The Director:

Working Not Waiting

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes is
published twice a month by the Greater
Cincinnati Coalition for the Homeless
(GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.
113 East 12th St. Cincinnati OH,
45202
Ph: 513.421.7803 FAX: 513.421.7813
WEB: www.cincihomeless.org
EMAIL: streetvibes@cincihomeless.org
Editor: Gabriela Godinez
Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman

Josh Spring giving a speech. Credit:Amanda Meet

JOSH SPRING

I

Executive Director

n 2006 the musician John Mayer
released a song which included
the following lyrics:

“…Now we see everything that’s
going wrong
With the world and those who
lead it…”
and

“…To bring our neighbors home
from war
they would have never missed a
Christmas
No more ribbons on their door
And when you trust your
television
What you get is what you got
Cause when they own the
information, oh
They can bend it all they want”
These lyrics are pretty good;
identifying what’s wrong and who’s
leading the wrong, ending war and not
trusting mass media. But the rest of
the lyrics of this song mirror a major
problem among so many groups of
people:
“…With the world and those who
lead it
We just feel like we don’t have the
means
To rise above and beat it
	
So we keep waiting (waiting)
Waiting on the world to change…”
and

“It’s hard to beat the system
When we’re standing at a distance
So we keep waiting (waiting)
Waiting on the world to change”
and
“Now if we had the power
To bring our neighbors home from
war…
It’s not that we don’t care
We just know that the fight ain’t
fair
So we keep waiting (waiting)
Waiting on the world to change”
What the hell! You know the
problems, you know the problems
need to be ended, but your waiting on
things to change? He’s right that we
may not yet have the “means to rise
above and beat it” and that “It’s hard to
beat the system when we’re standing at
a distance” and that the “fight ain’t fair”.
Duh, yes these are true statements.
But these are not reasons to wait. In
fact there are no reasons to wait on
making change.
If we don’t currently have the
“means” then we have to make the
means. So we have to strategize,
execute, re-evaluate and organize
people. The “means” are never going
to magically appear or be given to
us, we make them, really, as we hone
ourselves, we are them. The best way
to not be “standing at a distance”
is to move forward, into the fray;
strategically ignite the fray. And
about the fight not being fair; yes the
majority of resources are controlled
by the few extremely wealthy people
and companies and the very wealthy

who envy them, but we have a whole
lot more people than they do. I know
some reading this may be thinking,
“…oh don’t make it an ‘us and them’
thing.” It already is an “us and them”
thing and allowing ourselves to be
blinded by faux warm and fuzzies
about everyone just needing to work
together keeps poverty and oppression
well fed. Instead we need to own the
fact that we have many, many people
and organizing our collective strength
is how we recover the necessary
resources to ensure just opportunity
for healthy life.
At the end of the song, Mayer
sings:
“One day our generation
Is gonna rule the population
So we keep waiting (waiting)
Waiting on the world to change…”
Perhaps he is saying he believes
that once his generation “rule[s] the
population” change will happen, so he
and his friends are just “waiting” for
that day. If we claim we are “waiting”
on something to change the world or
we are “waiting” on our having enough
power to change the world, really we
are just utilizing the word “wait” to
act as if care, but the timing just isn’t
right yet. This is faith without works.
Having faith things will change, even
having faith we will lead such a change,
but doing nothing about it keeps the
paths to destruction well-established.
We should have faith justice will rule,
but the faith is born in working to
eliminate the paths to destruction and
concurrently establish justice. We
aren’t waiting.

THE VOICE OF THE STREET...UNSILENCED

Distributor Program
Manager:
Sallie Mascus
Layout:
Gabriela Godinez
Reception:
Bonita Batton, Larry Johnson
Maintenance: Pete Roper
------------------------------------------CONTRIBUTORS THIS ISSUE
Writers:
Josh Spring, Reginald Black,
Yonna
Walterson,
Chris
Arenault, Robert Park, Jonas
Fullner, Paul Boden, Bill
Woods, Key Beck, Kim Green,
Willa Denise Jones, David
McCane
------------------------------------------Photography/ Artwork:
Homeless Coalition, pngtree.
com, Gabriela Godinez,
wraphome.org, Amanda Meek
---------------------------------------------Thank You For Reading
Streetvibes And Supporting
Our Mission To Build
Community And
Advocate Justice.
Streetvibes and The Greater
Cincinnati Coalition for
the Homeless do not endorse
candidates for public office.

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U.S. NEWS
Shutdown Easy

ROBERT PARK

I

Contributing Writer

t’s really very simple. The
Democrats announce that two
can play this disgusting game
(shutting down our government
that we pay for and that should be
doing things we need, you know, like
inspecting food supplies, protecting
and fixing the environment, enforcing
labor laws and protections, prosecuting
discrimination, collecting taxes owed
by the super-rich, making climate-

change resilient infrastructure…).
The Democrats (not known for
backbone) would explain: we will
not vote for any Budget that does not
establish Medicare-for-All immediately.
Period. And then they go home and
wait. Catch-up with the locals, read
some good books, attend rallies and
picket lines. With a clear commitment
for universal, publicly funded health
care (like almost all modern countries
already have), the details could then be
negotiated: phase-in Medicare coverage
by lowering the entry age each year by

5 years. If its 65 now, a year from now
it’s 60; 5 years from now it’s 40. Includes
dental and vision. Funds transition
programs that liberate nurses working
for insurance companies and gets them
back into a health care system that
works well for the people. Instead of
Nancy Pelosi smiling and promising
bipartisanism, she needs to cut off the
corporate sugar daddies and learn how
to street fight for us. Do the right things
and small donations will follow, in the
millions.
Instead of projecting niceness,

we need to hear from her and her
colleagues sarcasm, ridicule and
honesty. Tell the GOP to take his wall
and shove it. It would help a lot if the
Dems would explain the origins of the
immigration crisis: the war on drugs
and corporate super-exploitation in
Central America by some of the Dems’
biggest contributors. These are not
issues to smile about, they are life-anddeath propositions that the American
people are already on top of or ready to
be.

One man’s journey through 19
years of homelessness
REGINALD BLACK
Street Sense

D

avid Gardner, 34, had
been homeless since he
was fifteen years old – the
age at which he was taken
away from his mother. He is a native
Washingtonian and moved into his
first place of his own this year. Gardner
has had work on and off, and he has
also bounced between jail and drug
treatment programs. While he was
homeless, he learned about gratitude.
“I thanked someone for coming down
and helping me out and uplifting my
spirits,” Gardner says. “It is hard out
here.”
This is his lived experience,
as shared during an interview at
McDonald’s in downtown Washington
D.C.
Reginald Black: Over the years of
being homeless, what kind of facilities
did you encounter?
Gardner: As a child, I was sent to
shelter houses from the age of 15 until I
was 19, when I was convicted of a crime
I committed with some co-defendants
of mine. I learned that I have to be
independent if I want to be something
out in the world. When I came home,
I juggled with trying to get back into
my family life. But I didn’t believe
that my family had my best interest at
heart, you know? I was dealing with a
drug addicted sister and she was into
prostitution, and it was just unsafe for
me.
Can you describe some of the
shelters that you spent time in?
I was told to stay out my
neighborhood. That’s what lead me
to come to the shelters and come
downtown. That was in 2003.
The shelters I have been to in
Washington, D.C. are run by Catholic
Charities for the Department of Human
Services. You would think that a church
would be a safe haven for people to go
in to. But once you get there, you have
to be there at a certain time. You could
actually be hurt or harmed for standing
in the line [waiting to get in], because
people burst in front of you and try to
take your spot.

One thing that happened to me
that I was afraid of was when my
sheets were stolen off my bed. I can
remember my first day there: I was
excited to finally get my bed. I put my
sheets on my bed and then they were
stolen. I went up to the front desk and
was like, “Oh my gosh, what’s going on
here? Someone stole my stuff! I do not
feel safe here no more.” One of the guys
at the desk explained to me there was a
lot of stealing going on and that there
would be a lot of people that I’d meet
who would not have my best interests
at heart.
I picked up some charges in the
shelter because some guys decided
to pick on me and we got into an
altercation. I got arrested for assault, so
I didn’t really have nowhere to go. But I
also met a lot of good people and a lot of
friends that I stick to and we are trying
to progress and to become something
in our lives.
Before you were homeless, what
kind of environment did you grow up
in? Do you think it ultimately led to
your homelessness?
Well, prior to me being arrested,
I was just a little kid – seven or eight
years old. In my neighborhood, a lot of
the boys used to hang around outside.
My thing was hanging around outside.
At some point, some people came
around to try to help [my friends] out
and explained that [my friends] were
homeless. So that’s how I first found out
about being homeless.
I had a single mother and four
siblings growing up. My father was dead
when I was born. So, it’s been hard, you
know? I don’t blame nothing on my
family because they tried to do what
they had to do, especially my mother
raising four kids. I went to school and,
like I said, I was arrested at 15 and sent
out to Virginia. I went to grade school
and always had good grades. I always
studied and learned and listened to the
teachers and did my homework. Once I
came home from residential, I was able
to get my GED. When I was a juvenile, I
did two years in college and in between
living in the shelters and going backand-forth – from what they call postto-post – I would pick up temp jobs and
try to work and just try to better myself.

Did the services at that time help
you with employment?
Well, at the programs I have been
to, I feel as though I put forth a lot of
effort to progress in my behavior. I
believe they helped me strengthen
my mindset so that I could get my life
together. A lot of times it did help me
just by giving me somewhere to stay at
and not be locked up and arrested, and
by giving me someone to talk to, you
know? I made it my goal to see my case
manager every two weeks when I was
in the shelter, which was good. Little
things like that really help a person out.
It sounds like you have seen
different services change over time.
Have they gotten better?
A lot of these services and a lot of
the people that come with these services
– I’ve learned they’re in there to just get

THE VOICE OF THE STREET...UNSILENCED

a paycheck. A lot of them will allow
you to be hurt, harmed and put in bad
hands. The people I was working with,
they didn’t inspire me or assist me with
what was going on at the time. But in a
lot of the day programs that are opening
now there are people that come out and
serve and it’s really helpful.
Where have you found direction
or inspiration lately?
Well, I signed up for a constituent
scholarship and got accepted into
to the National Alliance [to End
Homelessness] conference [in July].
What I do is sign up for everything and
let the people call me back. Focus is my
thing. Everybody wants to sign up for
the partying events or cookout events. I
pick events where I have to go to places
like the Wilson Building.
Courtesy of Street Sense / INSP.ngo

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GLOBAL

Mothers of Drug War Victims
Demand Justice in the Philippines

YONNA WALTERSSON
Inter Press Service

A

basketball bounces. The heat
feels almost physical against
the skin. Young men dribble
the ball playfully on the hot
afternoon of Christmas Day.
A mother approaches them asking
to borrow a few pesos to buy water. A
son grins back at her. For a short time,
it’s only a moment among others. A few
hours later, it has become a memory
carefully imprinted on the mind of a
mother - the memory of the last time
she saw her son smile.
That evening, he is murdered –
shot to death alongside a friend. Two
of the thousands of people killed in
Philippine President Rodrigo Duterte’s
bloody war on drugs.
“They ride in tandem,” says Lorena
Villanueva.
“One steers the motorbike, one
shoots,” says Emy Pagaduan.
It’s their sons’ killers that the two
women are talking about as they sit in
a park in the middle of Manila. Those
who appeared on Christmas Day 2016
and who shot their sons to death.
21-year-old Ray Justin Villanueva and
16-year-old Ramil Pagaduan were
killed early in the war on drugs that is
still underway.
By now, “riding tandem” has
become the mental image of how
the killings take place. Motorcyclists
quickly drive into an area and shoot the
person next in line to be killed.
“We thought it was fireworks that
we heard, which is not surprising given
we were in the middle of Christmas
celebrations when we often have
fireworks,” says Lorena Villanueva.
In Caloocan, Manila, where the
two women live, a handful of people die
every day in the war on drugs.
The area is poor, which has been
a common denominator of murder
locations. The political opposition
suggests that’s because the country’s
poor people have a harder time
pursuing legal action and the police can
therefore kill with impunity.
But trade union activists, human
rights lawyers and politicians are also
among those killed and imprisoned,
and a climate of fear has established
itself in the community.
The war on drugs began
immediately after Duterte was sworn
in as president in June 2016. During
the presidential campaign, he promised
that 100,000 criminals would be killed.
Official figures now state that
about 5,000 have been killed in the
war against drugs. Local human rights

organisations insist it’s more than

neighbour using drugs? Are you going

Lorena Villanueva adds: “I pray

Ramil Pagaduan and Ray Justin Villanueva. Credit: Yonna Waltersson, Arbetet-Global/IPS

29,000 people.
The official stance is also that those
who have died in the war on drugs
have done so because they were violent
during their attempted arrests.
It was only in September this year
that President Duterte acknowledged
that extrajudicial executions take place
in the country. In a speech from the
presidential palace he said: “My only
sin is extrajudicial killings.”
After the death of her son, Lorena
Villanueva has left her job.
She says she has to devote herself
to protecting the children who are still
alive. It’s usually young people that are
killed.
Sitting on the stairs in the park,
she pulls a photo of her son out of her
handbag.
“He was always so happy. After my
husband’s death, he had taken on his
father’s role. He always had so many
plans for what he wanted to do and
things to fix in the house,” she says.
At the headquarters of the
democratic socialist party Akbayan
Citizens’ Action Party, one of the party
leaders, Machris Cabreros, tells us how
the police operate:
“The police knock on doors in
poor neighbourhoods, asking three
questions: Is anyone in your family
using drugs? Do you have a relative or

to cooperate?”
That’s how the police compile a list
of those to be killed so that they can
meet their quotas, she says.
An Amnesty International report
on the war on drugs, released earlier
this year, contained testimonies that a
bounty is paid for each killing.
Depending on who is shot, the
killer is said to be able to get between
8,000 and 15,000 pesos. Akbayan’s
Machris Cabreros says the system
creates a culture of informers and
establishes a fear in society.
Emy Pagaduan agrees. “You do not
know who’s the enemy.”
Among
those
who
have
experienced the war on drugs, there is
also a sense that it is the poor that are
being killed.
“Those involved in the drug trade
are safe. It’s us poor who lose our lives,”
says Lorena Villanueva.
Lorena Villanueva and Emy
Pagaduan are part of a larger group of
women who have filed charges against
the president in the International
Criminal Court in The Hague (ICC).
A preliminary investigation has
begun. With the application to ICC,
the group hopes to hold someone
accountable for the lives lost.
“We want justice,” says Emy
Pagaduan.

THE VOICE OF THE STREET...UNSILENCED

every night for someone to have the
courage to come forward and tell the
truth about who killed our sons.”
The fact that President Duterte has
acknowledged that extrajudicial killings
take place in the country can lend
weight to the ongoing investigation.
But few – if any – people believe
the investigation will result in a drop in
murder rates.
“There is no indication that it is
about to slow down, even though he
is aware that there is an investigation.
Maybe if he is forced to go to The Hague
for questioning. But the investigation
will take time and Duterte has also
threatened that the Philippines will
leave the ICC,” says Kith Melgar, one of
the Akbayan party leaders.
Another Christmas is around the
corner; a much-loved celebration for
many Filipinos, who start celebrating as
early as September and continues until
Christmas.
But Emy Pagaduan says her family
no longer join in the festivities.
“We will be at the cemetery on
Christmas Day. There is no joy left in
celebrating Christmas.”
Courtesy of Inter Press Service /
INSP.ngo

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Negotiating for Nature

Concerned over the rate of biodiversity loss, the World Wildlife Fund (WWF) is calling for a new deal for nature and people. South Africaís white rhinoceros recovered from near-extinction thanks to intense
conservation efforts. Credit: Kanya DíAlmeida/IPS

THARANGA
YAKUPITIYAGE
Inter Press Service

W

ildlife is being wiped
out in an unprecedented
rate, and it’s our fault.
But a new deal could
provide a new pathway forward.
Concerned over the rate of
biodiversity loss, the World Wide Fund
for Nature (WWF) is calling for a new
deal for nature and people in order to
accelerate and integrate action between
three core areas: biodiversity, land
degradation, and climate change.
“The trends are shocking. We are
facing a decline which is unprecedented
and its accelerating,” said WWF’s
Director General Marco Lambertini.
“This is a global issue. Almost
no country is completely exempt,” he
added.
And it’s not just the iconic species
like pandas, elephants, and tigers, he
noted.
According the WWF’s recent
Living Planet report, populations of
vertebrate species have declined by 60
per cent around the world in just 40
years.
Freshwater species alone faced a
decline of over 80 per cent.
Such population declines were
especially prominent in South and
Central America, where there is 89 per
cent less wildlife than in 1970.
Among the biggest drivers of
biodiversity loss are directly linked
to human activities, namely land
conversion and overexploitation.
Over 40 per cent of the world’s
land has been converted or set aside for
agriculture alone.
The Amazon, which is home to
over 10 per cent of the world’s species,
has seen deforestation and habitat
conversion to make way for agricultural
activities such as cattle ranching and
soy cultivation.
Though there have been some
efforts to halt and reverse such harmful

activities, 20 per cent of the Amazon
disappeared in just 50 years.
In Indonesia, primates are facing a
heightened risk of extinction as forests
are destroyed to produce palm oil.
“Food production is the single most
important driver of wild habitat loss…
very few people realise the connection
between the food that they eat and the
impact it is having on wildlife and wild
habitats in the world,” Lambertini said.
But it doesn’t stop there.
According to the United Nations
Convention to Combat Desertification
(UNCCD),
unsustainable
land
management, which encompasses
many modern crop and livestock
practices, is causing soil and land
degradation thus contributing to both
desertification and further biodiversity
loss.
“With our current trends in
production,
urbanisation,
and
environmental degradation, we are
losing and wasting too much land,”
said UNCCD’s Executive Secretary
Monique Barbut in the group’s Global
Land Outlook report.
“We are losing our connection with
the earth. We are losing too quickly
the water, soil, and biodiversity that
support all life,” she added.
Lambertini
echoed
similar
sentiments, stating: “There’s not going
to be a prosperous, healthy, happy, just
future for us in a degraded planet.”
Finding common ground
UNCCD is one of three conventions
that were established during the
1992 Rio Earth Summit. Its sister
conventions include the Convention
on Biological Diversity (CBD) and
the U.N. Framework Convention on
Climate Change (UNFCCC).
Though significant as separate
frameworks, Lambertini highlighted
the need for more integration between
the three conventions as the three issues
are interconnected.
“We are calling for a new deal
for nature…that really recognises
those interdependencies and that

they need to be integrated—land
degradation, climate change, and
nature conservation,” he said.
The Executive Secretaries of the
three conventions also recognised
the intersectionality of the three
issues during the U.N. climate change
conference in 2017, calling for the
establishment of a project preparation
facility.
The facility would help promote
a coordinated action towards the
convention’s common issues and
finance large-scale multi-disciplinary
projects.
However, little has been mentioned
of it since.
Similar to the Paris climate
accord, the proposed “new deal for
nature and people” would ramp up
the international community’s efforts
through ambitious goals and targets to
halt biodiversity loss and protect and
restore nature.
Unlike the majority of the
Sustainable
Development
Goals
(SDGs), the end date of the biodiversityrelated targets under the SDGs is in 2020
and it is expected that many countries
will not come close to reaching the
targets given current trends.
The new deal for nature would
therefore be a post-2020 framework,
helping governments to keep up, if not
raise, their efforts.
A recent U.N. Biodiversity
Conference agreed to begin a
preparatory process, marking a first step
towards a new framework. However,
WWF noted that ambition was weak.
“The world needs to wake up
to the risks of biodiversity loss. All
stakeholders; business, government
and people, need to act now if we are to
have any hope of creating a sustainable
future for all and a New Deal for Nature
and People in 2020,” Lambertini said.
“For this to happen, we need a
cohesive vision and strong political will
– something [Conference of the Parties
14] has unfortunately lacked,” he added.
The value of nature

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The Living Planet Index calculated
that nature provides services worth
$125 trillion annually while also
providing us with fresh air, clean water,
food, and medicine.
Wildlife play an essential role, and
can even help restore and conserve
land.
“We often forget that these
creatures
are
fundamental
to
maintaining ecosystems like forests,
oceans, wetlands, grasslands and make
services that are fundamental to us,”
said Lambertini.
“There is a huge link between
biodiversity and their ecosystems…
and our fight against climate change,”
he added.
For instance, approximately 87
per cent of all flowering plant species
are pollinated by animals, and crops
that are partially pollinated by animals
account for 35 per cent of global food
production.
Primates also help disperse seeds
and pollen, helping maintain tropical
rainforests which are play a crucial role
in global rainfall patterns and carbon
emissions reduction.
During the recent U.N. climate
change conference in Poland, many
looked to natural climate solutions
including forests which help cut
emissions by up to 30 per cent.
WWF is urging all stakeholders
to come together to deliver on a
comprehensive framework to help
protect the environment by the next
U.N. biodiversity conference set to take
place in China in 2020.
“It’s time to stop taking nature for
granted—we are depending on nature
more than nature depends on us,”
Lambertini said.
“Don’t
leave
nature
and
environmental
conservation
and
climate change as an afterthought, they
have to be driving the thinking and the
planning at the policy level as much as
the economic level,” he concluded.
Courtesy of Inter Press Service /
INSP.ngo

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7

Dozens of indigenous women forcibly
sterilised in Canada
CHRIS ARSENAULT
Reuters

D

ozens of indigenous women
were forcibly sterilised by
Canadian health authorities,
including as recently as in
2017, said the lawyer leading a classaction lawsuit against the government.
Alisa Lombard was speaking on
Thursday after appearing in Geneva
at the UN Committee Against Torture
during hearings into Canada's human
rights record.
More than 90 indigenous women in
the western province of Saskatchewan
contacted lawyers to join the lawsuit
over forced sterilisation, said Lombard
of Maurice Law, the indigenous-run
firm spearheading the case.
"This practice needs to stop," she
said, adding that she knew of cases in
2009, 2011 and 2017.
"If it happened then and nothing
was done to prevent it, I don't see why it
wouldn't be happening now," Lombard
said.
A government spokeswoman said
officials were still gathering information
on the issue, and could not say with
certainty that the practice had stopped.
The UN committee will publish its
findings on December 7.
"This class action is there to stop
it (forced sterilisation), punish it and
prosecute it," Lombard said of the suit,
which was filed last year.
Health experts and human
rights campaigners said the forced
sterilisations, which the United
Nations considers a form of torture, are
symptomatic of the discrimination and
abuse that Canada's indigenous women
face.
The government does not deny
coerced sterilisations took place.
However, a spokeswoman for the
minister of indigenous services said she
could not comment on allegations in
the lawsuit as the matter was before the
courts.
‘Serious violation’
Earlier this week, minister of
indigenous services Jane Philpott told
lawmakers the "coerced sterilisation of
some indigenous women by medical
professionals is a serious violation of
human rights".
"We know that indigenous
patients can face systemic barriers in
accessing medical services, including
discrimination and racism," Philpott
said.
It remained unclear how many
indigenous women were forcibly
sterilised in Saskatchewan or elsewhere
in Canada, said Alex Neve, secretarygeneral of Amnesty International
Canada, who also testified at the UN
committee hearings.
"It is impossible not to conclude
that this arises from a context of deeply
entrenched racism and colonialism.

People take part in a smudging ceremony organized by the First Nations Indigenous Warriors and the American Indian Movement on the Cote First
Nation, near the town of Kamsack, Saskatchewan, Canada, August 6, 2017. Smudging is a common practice among some indigenous peoples in North
America and is believed to cleanse a person or place of negative energy. REUTERS/Zachary Prong

This is tied up with stereotypes of
indigenous women as being incapable
mothers," he said.
Indigenous people comprise about
5 per cent of Canada's 36.5 million
people, and are disproportionately
affected by poverty. Nearly half live in
western provinces such as Saskatchewan,
according to government census data.
During his testimony, Neve called
on the government to appoint an
independent investigator – ideally
an indigenous woman, he said – to
conduct a review to determine the
scale of the problem and recommend
solutions.
"Under international law it is very
clear forced sterilisation is torture,"
Neve said.
Decades-long practice
The lawsuit, which Lombard said
could go to trial in 2019, names the
Saskatchewan government, provincial
hospitals, several doctors and national
authorities. It is seeking C$7 million
($5.3 million) per plaintiff.
Forced or coerced sterilisation which is defined as sterilising women
without their proper, informed consent
- began in Canada in the 1930s and
continued until at least 2017, the suit
states.
The lawsuit cites a woman with the
initials M.R.L.P. as the lead plaintiff.
It said the Saskatchewan resident was
sterilised without proper, informed
consent immediately after her second
child was delivered by emergency
caesarean section in September 2008.
Health professionals suggested she

undergo a tubal ligation - a surgical
procedure in which a woman's fallopian
tubes are blocked, tied or cut - when she
was "particularly vulnerable": in labour
and about to undergo emergency
surgery.
"Her written consent was sought
by health professionals moments
before emergency surgery was
affirmed, contemporaneously with
the administration of opioids, and
while she was incapacitated by the
pain associated with active labour," the
statement of claim said.
When she later sought to have the
procedure reversed, health professionals
told her she would be unlikely to fall
pregnant. Her relationship with her
then-partner ended due to her sterility,
the suit said.
"Canada and the province were
aware of these policies and practice
and their disproportionate impacts
on vulnerable Aboriginal women,
historically and currently, and have
done nothing to prevent them," the
statement of claim said.
Canada's universal healthcare
is largely funded by the national
government and provided by provincial
authorities.
The
lawsuit
said
coerced
sterilisations were an example of cruel
and unusual punishment, which is
illegal under the country's Charter of
Rights and Freedoms.
The provincial health ministry said
it had launched an independent review
last year after indigenous women came
forward saying they had been pressured
into having tubal ligations after giving

THE VOICE OF THE STREET...UNSILENCED

birth.
It changed its policies after that
review, a ministry spokeswoman said.
"It (the government) now
requires that a woman must have had
a documented discussion with her
healthcare provider before coming
into hospital," she said in emailed
comments.
"Otherwise, a tubal ligation would
not be provided during the patient's
post-partum experience ... Our priority
is to engage, understand and better
serve the health needs of all indigenous
residents of Saskatchewan."
The provincial ministry said it
was implementing cultural training
for all maternal services staff, and was
working with indigenous leaders and
elders to improve the consent process
and healthcare in general.
The spokeswoman could not
comment on specific claims made
in court documents as litigation is
ongoing.
Marcia Anderson, a professor of
health sciences at Canada's University
of Manitoba, said it was difficult to hold
healthcare providers to account as the
country did not gather data on healthquality performance by race.
"There is very little (even no) ability
to monitor the expression of racism in
the healthcare system," Anderson said
by email.
"Racism is as present in healthcare
as it is in our broader society, but it is
acted out in different ways."
Courtesy of Reuters / Thomson
Reuters Foundation / INSP.ngo

�FEATURE

8

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I'm Big, I'm Bad, I'm a Bid!
PAUL BODEN

P

Western Regional
Advocacy Project

atrolling and controlling our
public spaces— sidewalks,
streets and parks— Business
Improvement Districts (BIDs)
are privatizing our downtowns and
main thoroughfares. Our public spaces
are becoming corridors and shopping
centers that are welcoming consumers
with open arms and excluding everyone
else. Most particularly impacted by
this emerging trend are the houseless
communities, who are seeing these areas
to rest and sleep, free from harassment
and criminalization, shrink.
BIDs
have
been
growing
significantly across the United States.
In California, BIDs have grown
exponentially since the passage of the
Business Improvement District Law of
1994, which expanded their budget,
autonomy and authority. One hundred
eighty-nine BIDs have been identified
in 69 California cities surveyed. What
began as a way to supplement public
services within geographically defined
boundaries has turned into massive
beasts with large budgets, controlling
public space and being significantly
funded with tax dollars with little to no
oversight.
Even though BIDs control large
swaths of private and public land, many
people do not know what a BID is.
However, most people could probably
point out the BID Ambassador and
street cleaning teams, whose brightly
colored uniforms are a common sight
as they give tourists and shoppers
directions, pick up garbage, and
pressure wash sidewalks. A positive
sight for many, but behind the scenes,
BIDs have become powerful lobbies,
crafting or supporting ballot initiatives
and legislation to push anti-homeless
loitering, sit-lie, sidewalk obstruction

and other laws, ensuring the further
criminalization of homeless people and
compounding the day to day harassment
of the houseless community. As shown

below, the increase in BIDs directly
correlates to an increase in local antihomeless laws.
BIDs are formed when business

THE VOICE OF THE STREET...UNSILENCED

owners and/or property owners
come together, petition for their
establishment and get approval from
the local government. Once the BID
is established, the local government
collects an assessment (tax) from all
the property owners within the district,
including the local government on
publicly owned parcels. Funds from
this tax are then turned over “to a
nonprofit or to a quasi­-governmental
agency run by the BID organization’s
board of directors.” Some BIDs are run
by business owners, who are primarily
focused on bringing in more shoppers,
while others are run by property owners,
who are interested in attracting tenants
who can pay higher rents for storefronts
and/or housing. In effect, our local
governments are turning taxpayer
dollars over to private businesses,
which use that money to create a
more “safe and attractive” consumer
environment. There are well over 1,000
of these special districts throughout the
United States, whose main function is
to drive poor and homeless people away
from the neighborhood by hassling
them, enforcing the sit-lie law and
other discriminatory tactics, including
contracting with the cops to step up
enforcement of “quality of life” offenses,
thus criminalizing homeless and poor
people’s existence.

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“It is my understanding that
the people who ride around on
bikes waking up the homeless are
not supposed to put their hands on
anyone… If I’m breaking the law a San
Diego Police Officer is to do something
about it- not some flunkie on a bike
who has no badge, [and] won’t tell me
his name,” stated a complaint filed by
a homeless woman in San Diego, who
was awakened by a BID security guard
when he rode his bike into her.
To be clear, we are not just talking
about houseless people when we
talk about BIDs criminalizing nonconsumers. BIDs do not want anyone in
their districts from whom they cannot
profit. This includes street vendors
(Permit Betty), buskers and anyone who
is hanging out in the neighborhood but
not looking to purchase anything. Laws
against sitting on the sidewalk and other
such laws are always discriminately
enforced, specifically with the goal of
removing people, who are not wanted,
from public spaces.
From a study by UC Berkeley
Law School Policy Advocacy Clinic

FEATURE

conducted for the Western Regional
Advocacy Project (WRAP) to
understand the effects Business
Improvement Districts have on
houseless communities in California,
“BIDs violate California law when they
spend property assessment revenue on
policy advocacy… BIDs may violate
additional state laws when they spend
assessment revenue collected from
public properties within their districts
on policy advocacy…. BIDs and their
agents may violate state, federal and
international law through their policing
practices, including the infringing on
the legal rights of homeless people.” This
study, “Homeless Exclusion Districts:
How California Business Improvement
Districts Use Policy Advocacy and
Policing Practices to Exclude Homeless
People from Public Space,” is the first
of its kind containing groundbreaking
research on how BIDs impact our local
communities.
“Their entire job is to push
homeless people out by harassment,
pressure washing the streets, and calling
the cops on folks. They are also hiring
formerly homeless people to harass

other homeless people and removing
them from their economic corridors,”
remarked Benjamin Donlon of Right
To Survive in Portland, Oregon, on
Clean and Safe, a 213 block BID that
touts itself as the “oldest, largest and
most successful BID in the nation”
created by several adjacent BIDs, Clean
and Safe controls all of downtown and
Old Town Portland.
As General Dogon, an organizer
from L.A. Skid Row can attest, “Cops
will pull up and go right up to the BID
guard and pull him to the side and have
a conversation with them, and then
walk over to the homeless person and
tell them what they did wrong. The BID
guards then began to think that they are
the police and that they have the power.
The community ambassador is really
the community oppressor.”
A classic example of BID control of
public space is the Urban Camping Ban
in Denver, Colorado. Terese Howard
of Denver Homeless Out Loud said,
“When the unauthorized camping ban
was passed in Denver, The Downtown
Business Partnership (a prominent
BID in Denver) listed in their annual

THE VOICE OF THE STREET...UNSILENCED

9
report that they were successful in the
lobbying of the unauthorized camping
ban. Further, the Downtown Business
Partnership supports enforcement
of sit-lie laws, enforcement of
unconstitutional panhandling bans,
and further architecturally pushes
homeless people out of their districts
by removing benches, water fountains,
bathrooms and trash cans.”
“BIDs will go Block by Block to
ensure that every sidewalk, street and
park serve to benefit the businesses
that are in the district. Public Space
has become nothing more than the
hallways of a shopping mall, and if you
are in that hallway you better be there
to shop, or someone will chase you out,”
said Paul Boden of WRAP.
With the release of the study,
“Homeless Exclusion Districts: How
California Business Improvement
Districts Use Policy Advocacy and
Policing Practices to Exclude Homeless
People from Public Space,” we hope
to bring greater awareness to how our
shiny new shopping spaces are created,
and what goes into their creation—
mainly our tax dollars and our freedom.

�10

GLOBAL

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The Sailors Haunted by Their Experiences
in the Mediterranean

Deacon Fiete Sturm leads the Seamenís Mission in Altona. The pastor takes care of sailors on land.
Credit: Marina Kostian

JONAS FÜLLNER

Hinz&amp;Kunzt

F

leeing across the Mediterranean
has always been dangerous.
The International Organisation
for Migration has recorded
over 13,500 deaths in the past three and
half years alone. Aid organisations such
as Sea Watch, Sea Eye and Lifeline have
been deploying lifeboats to prevent this
number from rising further, but now
their vessels have been blockaded in
Malta. While sea rescue operations are
being obstructed, the dying continues.
Italy won’t even allow entry to vessels
carrying rescued refugees.
It is not only lifeboats but also
large cargo ships that have been taking
in the shipwrecked. The international
Law of the Sea obliges ships’ captains
to help people in danger on the high
seas if they are able to do so. To not do
so would also deeply offend the sailors’
sense of honour. This is something that
maritime deacon Fiete Sturm is certain
of. The 36-year-old is the leader of the
German Seamen’s Mission in Altona,
Hamburg, which is located not far from
the fish market. As a pastor, he talks
to the sailors on a regular basis. Here,
he speaks about his experiences and
explains why sea rescue operations are
essential:
“A sailor once told me how he saw
a child and mother drown right before
his eyes. He was aboard a fairly large
container ship. Life vests were floating
in the water. Some people had clearly
already died. Using their last ounce of
strength, the mother and child drew
near to a rescue ladder. But the ship
was still moving a little and the sea was
rough. Both were dragged under the
water and weren’t seen again.
“The sailor saw everything and

had no way of helping. It shook him
up very badly and it took months
before he could go to sea again. To this
day, he still doesn’t dare go out on the
Mediterranean.
“Other sailors try to repress what
they've gone through. I can understand
why. You need to be able to function at
sea. It’s a tough job – 300 hours’ work

per month – and sometimes you’re
away for nine months at a time, far from
home. Only when sailors stay at in port
for a longer period, perhaps because
they’re ill, for example, do they have the
time to talk to a pastor such as myself.
“Three years ago, a sailor confided
in a colleague of mine that he no longer
dares sail in the Mediterranean. He
remembers sailing over children’s
rucksacks drifting in the sea. Many
people are still using this route to flee
hunger and war. I know sailors who
are unable to sleep at night in the
summer months before a trip to the
Mediterranean.
“The fear that a rescue could
fail is always there. Unlike rescue
organisations’ boats, cargo ships are
not equipped to enable people to easily
come on board from the water. The side
of the ship can sometimes be 30 metres
above the surface of the water and there
are no hatches to simply pull people
through. Even in calm seas there can be
a suction effect in the water.
“When they use a rope ladder to
climb down to the shipwrecked, the
sailors put their own lives at risk. The
mere thought that something like this
could happen at any time off the Libyan
coast is enough to make the sailors
anxious.
“Many of them would like to
turn a blind eye, but they don’t. The
law requires them to provide a rescue
service to those in distress at sea.
However, they don’t provide help just
because the law says so: if you’re at sea,
then you offer your help. It’s a guiding

principle. It’s also got nothing to do
with their morals. I’ve spoken with
sailors who vote for right-wing parties
and think that too many refugees
are coming to Europe. But there’s no
question that they would help refugees
in distress, regardless of the fact that
it’s dangerous and irrespective of their
personal feelings towards these people.
At that moment they’re not refugees,
but castaways floating in the water.
“Now that captains are facing
charges for offering assistance – as
happened with the boat Lifeline – it
means that these fundamental practices
are being destroyed. Saving lives at sea
goes without saying. That principle can
never be shaken.
“Anyone who goes a step further
and says that the expectation of
receiving help in distress is contributing
to migration is confusing cause and
effect. The people who died came
first. If that weren’t the case, then the
rescuers and their lifeboats would
never have gone out in the first place.
Now people are saying that if there
were no rescuers, then people wouldn’t
dare make the dangerous flight across
the sea. But there are plenty of studies
that say this is not the case. People will
continue to flee. And they will continue
to do so across the sea, over and over
again.”
Translated from German by Hazel
Davies
Courtesy of Hinz&amp;Kunzt / INSP.
ngo

Around 4000 people held a demonstration for sea rescue operations in Hamburg on 13 July. They threw flowers into the Elbe in memory of the refugees who
have drowned in the Mediterranean. Credit: Tina Fritsche

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11

LOCAL
My Story

DAVID MCCANE

I

Contributing Writer

became homeless back in 20045. Been homeless for 13 years, 4
months, 3 weeks until last year
when I got my place. I was on
the streets in Mansfield too. I left here
for about a year and three months but
I realized I needed help. I got out of
jail, came back here, got together with
Alphonse who helped me get connected
with Greater Cincinnati Behavioral
(GCB) to work with caseworkers and
get housing. He told me I had to give
110% and then the caseworkers would
give 110%, so I did. I did volunteer
work and I love it. My caseworkers got
me on Social Security Income. They set
up appointments with me, help me set
goals, and they’re really there for me.
They’ve been a lot better than other
places. I finally found people who listen
to me and help me with my problems.
They make sure I stay out of trouble.
GCB really works with me. They helped
me get an apartment. When I had an
apartment, I gave it up to my friends
who had kids because they needed
somewhere to live. I didn’t mind being
on the streets. The caseworkers helped
me stay on the right path. They helped
me get into college and I’m almost
there.
Daulton King helped me out when
I needed someone to talk to about
apartment situations, or just what was

on my mind. He gave me a lot of good
advice and told me to keep my head
up and stay strong. He’s the one who
helped me get into Streetvibes in the
first place.
I’m going to Cincinnati State
for culinary arts and I’m working
on getting my license and a car. I’m
starting this semester and just got my
uniform. On the 7th, I’ll get a set of
knives to complete the chef ’s uniform.
I’d really like to do cooking and baking
if possible. I have my own recipes and
have my own signature dishes. A friend
of mine let me stay with him until he got
kicked out and I used to cook for him.
I did a lot of experiments with steak
and pork and that’s when I realized
how much I liked it. I got praise from
a pastor I knew up there. I’m trying
to come up with new recipes with
chicken right now. I like to use different
ingredients that you don’t expect, like
cinnamon and garlic Crisco together.
I also like doing heritage cooking since
I am part Irish, German, Scottish,
and Cherokee. I like to mix them all
together, like a main dish from Irish
cooking and a side dish from Native
American cooking. Cooking wasn’t my
only option, but Cinci State doesn’t have
a Masonair program for construction. I
am somewhat qualified in masonry, but
I need to finish scaffolding. I’d like to be
a fully certified mason as well. I also do
landscaping and I’m a masseuse.
If it wasn’t for the people at the
Homeless Coalition—including the
people at Streetvibes—I would still be

on the streets and I wouldn’t be going
to college. I’ve had my place for a year
and one month and I plan to keep it.
The PATH team really worked with
me and I got into XL, which pays half
of my rent. The same landlord has a

two-bedroom place in Price Hill, which
would be good. I’ve been trying to tell
other people that they should also try
to get housing here but you have to give
110%.

Getting Beyond Benign Neglect
BILL WOODS

Contributing Writer

T

he period connecting the
end of the old year and the
start of the new one often
prompts thinking about
past events and what will come next.
This December, my thinking began
earlier after hearing an update on
homelessness in this region by Josh
Spring at the annual dinner of the
Greater Cincinnati Homeless Coalition.
Spring, the Executive Director of the
Coalition, didn't pull any punches as
he depicted a worsening situation with
more homeless families and individuals
and an enormous need for affordable
housing in this area.
This unsugar coated presentation
jolted me to reflect about how we have
evolved to such a dismal situation both
locally and nationally. When Applied
Information Resources, working under
the auspices of the newly formed
Homeless Coalition, conducted the
area's first homeless study in 1986,
the immediate response of people of
good will was that resources must be
quickly found to end this crisis that was
impacting the lives of so many men,
women, and children.
One year later when I attended

an international conference on
homelessness in Delhi, India, delegates
from other countries expressed disbelief
that a rich nation like the United States
could have a homeless problem. Those
who knew their history would cite the
programs of "the New Deal" and the
1960s "War on Poverty."
In looking back now at the1980s,
I believe that we had already entered a
time frame that I am now calling "the
period of benign neglect." By 1986,
Ronald Reagan was in his sixth year as
President. He came into office with the
slogan: "Government isn't the answer.
Government is the problem."
He vowed to cut costly and
unnecessary federal programs, and to
cut taxes in order to unleash America's
entrepreneurial spirit. When AIR did its
homeless study it cited that funding for
various housing assistance programs
shrank from $24.9 billion in 1981 to
$7.8 billion in 1987.
A complimentary ideology also
emerged at that time that government
assistance actually entrenched poverty
and caused a culture of dependency.
Along with that philosophy came the
mistaken notion of wide spread welfare
fraud and welfare queens driving
to pick up their checks in Cadillacs.
Thus, a powerful new political force
grew up in the Reagan era to counter
the long prevailing concept that bold

government action could solve major
problems and assist families and
individuals to get back on their feet.
I label the time from the 1980s
to the present as a period of benign
neglect, because the dismantling of the
federal safety net has gone on steadily
but slowly. The federal housing cuts
and cuts in other federal assistance that
began in the 1980s have continued with
stops and starts along the way. During
the almost four decades under review
enough progressive and moderate
members of Congress have prevented
any cataclysmic assaults on the safety
net, and for sixteen of the thirty eight
years, a Democrat has served as
President.
The new conservatism, however,
subtly infiltrated the thinking of some
Democratic leaders including Bill
Clinton. As President, Clinton signed
into law in 1996 a more punitive and
limited welfare law that replaced Aid to
Families with Dependent Children- a
long accepted entitlement program.
Meanwhile, states like Ohio
witnessed the cutting or elimination
of anti-poverty programs by their
legislatures. Groups such as the
Homeless Coalition and other
advocates for the poor fought against
this continual whittling away of funding
for affordable housing and other safety
net programs, but this ongoing battle

THE VOICE OF THE STREET...UNSILENCED

with its stalemates and losses became
almost numbing. Nobody did a very
good job of keeping tabs on how these
steady losses were mounting up and
having a greater impact at the local
level.
This article has focused on
one major factor that has led to the
homeless situation that Josh Spring
described at the Coalition's annual
dinner. A complete picture would
include other factors such as the
impact of "big money" on the political
process at all levels, the change to a
global economy, and a culture that now
emphasizes individualism, corporate
greed, and polarized groups rather
than any emphasis on "we the people."
These factors and others would need to
be blended into a complete story about
how we became mired in this period of
benign neglect.
Perhaps the election and Presidency
of Donald Trump serve as a wake up
call to jolt us into acknowledging the
critical problems that have slowly
grown to gargantuan size over time.
With democracy and most of our
institutions and government programs
now in jeopardy, maybe we will also
be able to recognize that a city and a
nation that can accept growing poverty
and economic inequality no longer
deserves to be called "great."

�12

STREETVOICE

It's Misting &amp; It's Raining

It's misty and it's raining
But I'm not one who does much
complaining
As the mist comes in, before the
rain starts to fall
I hold my head up and there are no
stars
Just the mist and the rain falls
As a child, I would cry when the
dark clouds, would roll by,
And I didn't see a beautiful blue
sky,
But now I smile,
No more tears, no more cries
I realize how our trees grown so tall
When our wonderful God, Lets his
rain fall
No matter how dark
I realize God always does his work
Sometimes it's cloudy
And sometimes it's dark
But God always does his part

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You and I

You and I must make a pact
To be mindful of how we act
Toward each other no matter what
And not hold hatred down in our gut
We must understand that everyone is unique
And know that a change is what everyone
seeks
With time and patience, with help from up
above
We can conquer the hatred we feel and
replace it with God's love
For only with God's guidance and his so
many blssings
Will we understand living life together
without ever guessing
We'll finally know what it is to live on this
planet together
To love each other for who we are and not
what we are for now and forever!
WILLA DENISE JONES

KIM GREEN

Streetvibes Distributor &amp;
Contributing Writer

Streetvibes Distributor
Contributing Writer

Streetvibes Writing Circle

If you would like to submit a story for
publication in streetvibes, come join
Katelyn Lusher and Chris Wilkey for a
group writing session!

S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear a
badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

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�STREETVOICE

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A Day in the Life of Sarah
Huckabee Sanders
Pity Sarah Huckabee Sanders.
For Trump she always panders.
To the press she has one song.
"The President is never wrong!"
Some say It's so reprehensible
To defend acts so indefensible.
Does she ever stop and pray?
"Please no crazy tweets today!"
BILL WOODS

Contributing Writer

13

Creeping Thistle
When I was picked by this pink flower,
They told me it was a weed,
I kept this flower, providing water as new
roots grew,
watered, even after the “thank you”s ended,
even once I ran out of drink for myself,
even when thorns appeared,
even after those thorns prodded at
my veins,
They told me that this flower was feeding
false hopes,
They were worried that i was buried too deep
in the dirt with this flower- weed,
Once i tried to listen, there was nothing left
to say,
they had to go away,
while I had to lay,
next to the prickly pink flower,
because it begged me to stay,
I thought to plant it somewhere far,
It convinced me to let it settle in my backyard,
Stronger it grew with access to my sun,
my grass,
my soil,
Its roots grew into my pipes and broke
through to my living room,
kept finding its way into my home,
I called to get it removed,
tweezers, pliers, shovels, bulldozers,
They got it out of my house,
no one could get the last green thorn out of
my ear.
GABRIELA GODINEZ

Editor-in-chief

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Pet Horoscopes by Dusty Changepurse
About the Author: Dusty Changepurse is a visual and creative artist whom infuses
spirituality, creativity and social justice into their work and everyday life. They have been
providing pet horoscopes and tarot readings for a couple of years. They are an experienced
empathy-based Tarot cart reader with many years of experience. The horoscopes presented
should not be seen as medical/vetenarian advice. If you or your pet needs actually medical
assistance, please see a medical professional.

Libra (Page of Pentacles) - The inquisitive nature of the Libra
pet will be in full force this month. I will say, be prepared for
your pet to push the envelope of freedom -- meaning this is
a time your pet will try to get free. Pay special attention to
Aries (Queen of Swords) - Has your pooch been acting like pets who love a good jailbreak. A new toy may be the thing
the top dog around the house lately? Well, that is because needed to distract them from running. If you have a bird,
something shiny this month should do the trick.
an sense of ease, imagination and dream-achieving is on
the plat for them this month. An old dog may not learn new
tricks, but they can refine the trick to make it a showstopper. Scorpio (Six of Swords) - This is time for closure, if you
Also, this is the month for your puppy to find puppy love. just lost a pet. It is important to realize that our pets
Love is in the air for Aries pets.
continue to watch over us even after passing. This is a time
for remembrance and understanding that pain comes in
Taurus (Ace of Pentacles) - Yes, we get it. You are the cat’s ebbs and flows. Water-living pets should be prepared for
meow. Your pet is on a roll this month with the blessings, some hardships, but know it is a needed process for them.
Transitions abound for the Scorpio pet.
so be prepared for them to leave you lots of gifts. A flailing
bird is a gift right? Well, they have blessing on blessings
coming their way so this is not the time to stop spoiling Sagittarius (Three of Swords) - Your Sag pet’s heart is in
that feline. Your Taurean pet is super good luck right now, the right place, but their rambunctious attitude sure boils
so consider betting of black (cats).
your blood. This month will have some pain (especially in

abdomen or hind legs). Your pet not only needs emotional
support this month, but they may need actual physical
support this month also. Your words are powerful tools
that can be used for harm or helping. Right now, your pet
needs some support: Mental, psychological and physical.

Gemini (Three of Pentacles) - You ever have that one pet,
that always needs something? Well, this won’t be the last
they need a belly scratch or gentle boops on the nose. Your
gemini pet may be acting out or not their usual self. This is
their way of telling you that they are needing support right
now. Don’t forget to share some extra love with your pet. Capricorn (Six of Pentacles) - Oh you Capricorn animal
you! This month you are ballin’ and loving life. You my
Cancer (The Hierophant) - That ferret of yours is plotting… friend, need some greens in your diet. Also, this is a month
and plotting. Your Cancer pet is all about maintaining of fruition, so if your pet was hoping for that puppy-cation,
order this month. Yes, that means they will try to rule well this is the month. Abundance will be your friend. This
the house, so be prepared. Your pet is really receptive to is a month where bird-owners should start planting seeds
spiritual energy right now, so I suggest giving them space and intentions. Red birds are especially good luck this
month.
and not forcing any meetings. Hey, your partner can meet
your pet next week.
Leo (Seven of Cups) - Ayye, your pet is on the glow up lately.
The fur is so fresh and so clean clean. The other furries are
jealous and your pet knows it. Be prepared for your pet to
be the center of attention this month. Don’t hate, just take
the credit. That luxurious coat didn’t brush itself. This is the
time to live vicariously through your pet. Your Leo pet can
handle more love, more food, more everything this month.
The benefits will multiply for all involved.
Virgo (The Devil) - So, everything is not sunshines and
rainbows. For my Virgo pets, this is a time for grounding and
keeping things simple. Simple foods. Simple joys. Simple
tasks. This month will spell the end of certain important
relationships with your pet. So if you are a dog park goer,
prepare for a loss of a friendship or play buddy.

Aquarius (King of Swords) - Structure, Structure and
Structure. Get the hint. This month your pet will need some
structure in their lives. This means you may need to double
down on training, but know reinforcement is a good thing.
If you have a rodent, then this may be a good time to keep
your pets occupied with new things. May we suggest a new
playmate (or a mirror). Either way give your pet something
or someone to boss around.
Pisces (Knight of Wands) - Full steam ahead. Your pet has the
intuition to spare this month. That means you need to keep
transparency with your pet and their pet buddies. Your pet
will be full of energy… and attitude. So you can reprimand
your Pisces if you like, but be prepared for pouting and
plenty of attitude. They are sure on one this month. Sheesh.
Proceed with caution.

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Central Access Point	

381-SAFE

Shelter: Women and Children

Bethany House				557-2873

RESOURCES
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	621-7265
1528 Race St. 45202

Churches Active in Northside		

1841 Fairmount Ave. 45214

The Esther Marie Hatton Center for Women
2499 Reading Road			562-1980
Grace Place Catholic Worker House	681-2365

4230 Hamilton Ave. 45223

591-2246

FreeStore/FoodBank			241-1064
112 E. Liberty Street 45202

Madisonville Ed &amp; Assistance Center	271-5501

6037 Cary Ave. 45224

Salvation Army				762-5660

4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

131 E. 12th Street 45202

YWCA Battered Women’s Shelter	872-9259

St. Vincent de Paul			562-8841
1125 Bank Street 45214	

Shelter: Men

Treatment or Supportive Recovery: Men

Shelterhouse				721-0643

Charlie’s 3/4 House			784-1853

411 Gest St. 45203

St. Fran/St. Joe Catholic Work. House	 381-4941

2121 Vine Street 45202

1437 Walnut Street 45202

Prospect House			921-1613

1805 Dalton Ave. 45214

Starting Over				961-2256

City Gospel Mission			241-5525

682 Hawthorne Ave. 45205

Parkway Center			661-4620

Treatment or Supportive Recovery:
Women

Shelter: Youth

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Shelter: Family

Interfaith Hospitality Network		

First Step Home			961-4663
2203 Fulton, Cinti, Ohio 45206

Treatment or Supportive Recovery: Both
AA Hotline				351-0422
CCAT					381-6672

471-1100

830 Ezzard Charles Dr. 45214

Joseph House (Veterans) 		

Housing:

1522 Republic Street 45202

Caracole (HIV/AIDS)			761-1480
CMHA					721-4580
Excel Development			632-7149
OTR Community Housing		 381-1171
114 W. 14th Street 45202

Talbert House				221-HELP
Tender Mercies			721-8666
27 W. 12th Street 45202

Tom Geiger House			961-4555
Volunteers of America			381-1954
Anna Louise Inn			421-5211
2401-2411 Reading Rd. 45202

Cincinnati Union Bethel		 768-6907

241-2965

Hamilton County Mental Health and Recovery
Services Board			
	946-8000
Recovery Health Access Center		
281-7422
Sober Living				681-0324
Talbert House				221-HELP

Advocacy

Catholic Social Action			421-3131
Community Action Agency		 569-1840
Contact Center				381-4242
Franciscan JPIC			721-4700
Gr. Cinti Coalition for the Homeless	421-7803
117 E. 12th Street, Cinti, Ohio 45202

VA					977-6800
VA Homeless			
859-572-6226

Legal Aid Society			241-9400
Ohio Justice &amp; Policy Center		
421-1108
UpSpring				363-3300

Food/Clothing

Health

2401 Reading Rd. 45202

First Lutheran Church 		
421-0065
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				621-5300
OTR/Walnut Hills Kitchen &amp; Pantry	961-1983
OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

Our Daily Bread			621-6364
1730 Race Street 45202

St. Francis Soup Kitchen		 535-2719

15

Cincinnati Health Network		
2825 Burnet Ave. 45219

McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		 351-3500
PATH Outreach			977-4489

Other Resources

Center Independent Living Options	241-2600
Peaslee Neighborhood Center		
621-5514
215 E. 14th St. 45202

Franciscan Haircuts from the Heart	381-0111
Goodwill Industries			771-4800
Intercommunity Justice &amp; Peace Cr.	579-8547
Mary Magdalen House			721-4811
1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		 977-5541
Off The Streets	 			421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor
Cancer Justice Network	
	
404-3882

Hamilton/Middletown

St. Raephaels				981-4200
Salvation Army				863-1445
Serenity House Day Center		 422-8555
Open Door Pantry			868-3276

Northern Kentucky

Brighton Center (11-17 y/o)	

859-491-8303

ECHO/Hosea House		
Fairhaven Resuce Mission	
Homeward Bound Youth	
Mathews House		
Homeless &amp; Housing Coalition 	
Parish Kitchen			
Pike St. Clinic			
Transitions, Inc		
Welcome House of NKY	

859-261-5857
859-491-1027
859-581-1111
859-261-8009
859-727-0926
859-581-7745
859-291-9321
859-491-4435
859-431-8717

799 Ann St. Newport, KY

205 West Pike Street, Covington, KY 41011

Women’s Crisis Center	 	
859-491-3335
VA Domiciliary			
859-572-6202
Emergency Shelter of Northern Kentucky
634 Scott St. 41011		
859-291-4555

Want to advertise in Streetvibes?
You can support our mission and spread the word about your

961-0600 business. For more information contact Gabriela Godinez Feregrino,

Center for Respite Care			621-1868

email streetvibes@cincihomeless.org

3550 Washington Ave. 45229

Crossroad Health Center		 381-2247
5 E. Liberty St. 45202

Health Resource Center		 357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				386-7899
40 E. McMicken Ave, Cinti, Ohio 		

THE VOICE OF THE STREET...UNSILENCED

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S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear a
badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

ALFRED
WOOLFOLK
SINCE 10/2003

ASRES
AYENAW
SINCE 2012

BERTA
LAMBERT
SINCE 1997

BETTIE
BAILEY
SINCE 10/2017

BRANDON
NELSON
SINCE 4/2008

BRIAN
ADAMS
SINCE 7/2017

CHARLES
WILLIAMS
SINCE 7/2017

CHRISTOPHER
KAIHATSU
SINCE 7/2017

CLEO
WOMBLES
SINCE 10/2003

CRANDALL
COBB
SINCE 2004

DARREL
ROZIER
SINCE 7/2017

DAVID
MCCANE
SINCE 2017

ERIC
VALDEZ
SINCE 2/2017

GERALD
FRANKLIN
SINCE 7/2017

GRADY
COOK
SINCE 1997

HENRY
BRELAND
SINCE 7/2017

JAMES
BROWN
SINCE 3/2009

JAMES
DAVIS
SINCE 8/2000

JENNY
BURTON
SINCE 7/2017

JIMMIE
GIPSON
SINCE 2001

JON
DARBY
SINCE 2/2006

JOHN
HORN

JOSEPHINE
BASKERVILLE
SINCE 9/2008

J’TORI
TYMAN
SINCE 5/2014

KIM
NGUYEN
SINCE 7/2017

KENNY
BUSSELL
SINCE 10/2009

KAREN
COLLETTE
SINCE 7/2008

LARRY
BROWN
SINCE 10/2007

LEE
MCCOY
SINCE 7/2009

LEONARD
JACKSON
SINCE 2/2005

MARY
MUELLER
SINCE 5/2005

MARK
SHEARS
SINCE 4/2012

MAURICE
GOLSBY

MELISSA
MOSBY
SINCE 9/2014

MIKE
CARANO
SINCE 4/2016

RAESHAWN
GIPSON
SINCE 3/2009

RAYNARD
JONES
SINCE 10/2008

RICKY
WOODS
SINCE 4/2015

RICCARDO
TAYLOR
SINCE 1999

RONNIE
PHILLIPS
SINCE 10/2009

SAMUEL
JACKSON
SINCE 10/2006

STACIA
HOLLANDER
SINCE 2017

STEPHANIE
EAKES
SINCE 7/2017

SYLVESTER
WALKER
SINCE 7/2017

TALINA
HILL
SINCE 2/2011

VICTOR
MUMPHRY

WILLA
JONES
SINCE 1/2010

WINNIE
RICE
SINCE 7/2017

QUEENACELASTINE
SINCE 7/2017

TIA
CASS
SINCE 11/2007

THE VOICE OF THE STREET...UNSILENCED

TONY
THOMAS
SINCE 3/2005

KEITH
EUTSEY
SINCE 2/2011

VIOLET
COLLINS
SINCE 2017

�</text>
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Cover Page&#13;
&#13;
Pg 2:&#13;
From the Director&#13;
&#13;
Pg 3:&#13;
Shutdown Easy&#13;
One Man’s Journey Through 19 Years of Homelessness&#13;
&#13;
Pg 4:	&#13;
GCHC&#13;
&#13;
Pg 5:&#13;
Mothers of Drug War Victims Demand Justice in the Philippines&#13;
&#13;
Pg 6:&#13;
Negotiating for Nature&#13;
&#13;
Pg 7:&#13;
Dozens of Indigenous Women Forcibly Sterilized in Canada&#13;
&#13;
Pg 8:&#13;
I’m Big, I’m Bad, I’m a Bid!&#13;
&#13;
Pg 9:&#13;
I’m Big, I’m Bad, I’m a Bid! Continued&#13;
&#13;
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The Sailors Haunted by Their Experiences in the Mediterranean&#13;
&#13;
Pg 11:&#13;
My Story&#13;
Getting Beyond Benign Neglect&#13;
&#13;
Pg 12:&#13;
Street Voice&#13;
&#13;
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Street Voice&#13;
&#13;
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Reginald Black&#13;
Yonna Walterson&#13;
Chris Arenault&#13;
Robert Park&#13;
Jonas Fullner&#13;
Paul Boden&#13;
Bill Woods&#13;
Key Beck&#13;
Kim Green&#13;
Willa Denise Jones&#13;
David McCane &#13;
Homeless Coalition &#13;
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Gabriela Godinez&#13;
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                    <text>January 12th - January 25th 2018 | Vol. 21 Issue 2 (No. 373)

advocating justice | building community

New Year, New Services | 3

This Issue is sponsored by Christ Church Cathedral

INSIDE THIS ISSUE

Cincinnati's Fascist
Monument | 5

Economics of Compassion
Initiative in Spring Grove
Village | 7

Political Reform
in 2018 | 2

Religious Peacemakers:
Pastor Ennis Tait | 8

Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 13

�2

LOCAL
From The Director: Very Important
People Have Died

K

J a n 12 - J a n 2 5 , 2 0 18 | N o . 37 3

JOSH SPRING

en Martin was found
dead
at
Government
Square in the wee hours
of December 26. Previous
to this tragedy Ken lived without a
home. Homelessness stole years
from Ken’s life; he was only 55 years
old. Since Ken Martin was found
dead, there has been a significant
amount of discussion in the local
media about why Ken died, what
could have prevented his death and
what should be done in the future.
Some have said there should be a
day shelter/24-hour shelter space
available. It has also been stated that
there were 100 empty Winter Shelter
beds a mile away from where Ken
passed and that some people don’t
feel comfortable going to a shelter
because of mental illness, addiction
and/or a lack of safety at the shelter.
Further some have questioned if we
need more adequate transportation

Ken Martin
Credit: WCPO.COM

Executive Director

Josh Spring
Credit: Homeless Coalition

and/or more outreach workers to get
people to the Winter Shelter.
Ken Martin was an important
and valuable person. It is correct
that we should be asking why did
this happen and how can we prevent
it. The fact is that it was not Ken’s
“time” to pass away; time was stolen
from him. It is right to figure out how
we can improve our existing system
to increase accessibility and increase
connection.
In our questioning, however we
most go beyond what happened just
before Ken died. It is not adequate
to simply ask why was Ken not in
shelter? Though, correctly outlets
are not directly blaming Ken for his
death; victim-blaming is a common
practice; only applying focus to

figuring out why he may have chosen
to not be in a shelter bed focuses
too narrowly on his own mindset
and individual communications
other people may have had with
Ken. Perhaps there should be 24hour shelter space, but if there were
would that mean Ken would still be
living? We don’t know. If we had
more outreach workers perhaps Ken
would have had more regular contact
with outreach workers and he would
have felt more at ease about working
with the system. If there were
transportation vehicles driving about
looking for people outside, maybe
Ken would have been offered a ride
to the Winter Shelter and would have
taken it. We simply don’t know. And
the fact that we don’t know certainly
does not mean we should not make
any of these changes, but these sort of
changes will not lead to the high level
of systematic change we need.
It is right to consider what
gaps there are in the system, but
the problem with doing it this
way is that we are discussing what
could be changed systematically
to change the circumstances that
immediately precipitated the death
of Ken Martin, one very important
person. But Homelessness is not
an individual problem. Thousands
of people in our city and county
experience homelessness. Millions
in this country. In fact, in 2017 in
(Continued on page 6)

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes
is published twice a month by the
Greater Cincinnati Coalition for the
Homeless (GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.
113 East 12th St. Cincinnati OH, 45202
Ph: 513.421.7803 FAX: 513.421.7813
WEB: www.cincihomeless.org
BLOG: streetvibes.wordpress.com
EMAIL: streetvibes@cincihomeless.org
Editor: Justin Jeffre
Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman
Distributor Program Manager:
Justin Jeffre
Layout:
Key Beck
Reception:
Larry Johnson, Anne Evans
Maintenance: Pete Roper
-----------------------------------------------

POLITICAL REFORM IN 2018

2

Contributing Writer

(Continued on page 6)

Writers:
Josh Spring, Bill Woods, Dr. Mark
Mussman, Michael Earl Patton,
Derek Peebles, Adam Sennott, Saad
Ghosn, Bentley Davis, Jason Haap,
Bobby Morris, Ronald English,
Willa Denise Jones

BILL WOODS

018 begins with the U.S. and
Ohio still badly in need of
reforms that will help restore
the health of our democratic
process. One proposed initiative and
one failed initiative, however, provide
some hope that positive change can
come about. Reformers in Ohio start
the year working to place an initiative
on next November's ballot that would
end Congressional gerrymandering
in the state.
Meanwhile, President Trump's
highly questionable Commission
focused on voter fraud was disbanded
during the first week of 2018.
Trump's Commission came into
being eight months ago to address the

CONTRIBUTORS THIS ISSUE

----------------------------------------------Photography/ Artwork:
Homeless Coalition, Dr. Mark
Mussman, Michael Earl Patton,
Saad Ghosn, ATIS547/Flickr, Bill
Woods, WCPO.com
--------------------------------------------------Thank You For Reading
Streetvibes And Supporting Our
Mission To Build Community And
Advocate Justice.

Bill Woods accepting the buddy gray Lifetime Achievement Award
Credit: Homeless Coalition

THE VOICE OF THE STREET...UNSILENCED

Streetvibes and The Greater
Cincinnati Coalition for the
Homeless do not endorse
candidates for public office.

�No. 37 3

3

LOCAL
New Year, New Services

| J a n 12 - J a n 2 5 , 2 0 18

DR. MARK MUSSMAN

O

ver the past month,
we have seen two new
places of refuge open in
Cincinnati: the Sheakley
Center for Youth and St. Anthony
Building. Each of the buildings had a
great opening ceremony, with a starstudded line-up. It’s important to keep
in mind what each of these building
represents: a new opportunity for
people who are suffering from
homelessness, hunger, and poverty.
At the St. Anthony Building,

Staff Writer

does it help with cleanliness, health,
and safety, but it also helps people
raise their self-esteem.
Another program that helps with
health and self-esteem is Franciscan
Haircuts from the Heart, which
provides individuals with a new “do”
and a new outlook on life. So many
people have told me that they have
never felt better than after they get
a shower at Mary Magdalen and a
haircut at Franciscan Haircuts for

thousands of meals every month.
They are also looking to expand their
morning hours so people who are
leaving the shelter have a place to stay
earlier in the morning. They will have
bagged lunches for people whenever
they come through the doors. This,
in addition to Welcome Home
and other organizations in the St.
Anthony Center, including a nurse’s
station, will give people more access
to services, on a near-daily basis.
Finally, they have some flex space to

This is a national issue, but Safe and
Supported is tackling the issue here.
Lighthouse just built a new facility
just down the street from their
main building in Walnut Hills on
McMillan. The new Sheakley Center
for Youth moved from Highland to
Iowa Street, into a giant warehousetype building. The building was used
to make textiles a long time ago, and
now it has the chance to weave a new
future for Cincinnati’s youth.
In the Sheakley Center there
are some of the same services from
Highland, but many new beds for
long-term and short-term residents.
In the old space on Highland, youth
could go to wash their laundry, get

Community Kitchen at Sheakley Center

Common Area with TV Soon to be Installed

Credit: Dr. Mark Mussman

Credit: Dr. Mark Mussman

which is located on the corner of
Liberty and Republic Streets in
Over-the-Rhine, several different
organizations have come together to
create a type of “One-Stop” service

the Heart. This new facility will allow
people to get a new outlook on life, but
also access life-saving services like the
Center for Respite Care. The Center
for Respite Care gives people who are
experiencing homelessness a place to

offer short-term housing beyond the
Center for Respite Care.
When it comes to youth who are
experiencing homelessness, we have
one of the most active and robust

some food, use the resource room,
get medical care, and find shelter.
The new space will contain all of
that, but also have more permanent
housing, many more shelter beds,
and more room to grow. Each room

Towels and blankets at the Mary Magdalen House

Mary Magdalen House Dryers

Credit: Dr. Mark Mussman

Credit: Dr. Mark Mussman

center. Mary Magdalen moved from
Main Street, where it had been for
decades. Mary Magdalen gives people
the opportunity to take a shower, use
the phone, use the bathroom, and
even get new clothes. They will take
the clothes you have on, give you a
new set, and wash your clothes for
you. The next time you come back for
a shower, they will have your clothes
clean and folded for you. Not only

go after receiving medical care. Have
you ever wondered how people who
are experiencing homelessness get a
chance to recuperate after they have
surgery? The Center for Respite Care
enables people to rest after medical
care.
St. Francis Seraph Ministries is
also moving their soup kitchen from
the elementary school cafeteria to the
new St. Anthony Center. They serve

organizations in the country tackling
this issue – Lighthouse Youth and
Family Services. Lighthouse has a
unique program called “Safe and
Supported” that helps LGBTQi
individuals and their families deal
with issues. Did you know that
roughly 40% of youth who are
experiencing homeless self-identify
as LGBTQi? This is likely due to
family rejection and discrimination.

THE VOICE OF THE STREET...UNSILENCED

has a small kitchenette, but there
is a shared kitchen as well, that has
full size ovens and will allow them to
have group dinners. It is an amazing
center that will allow closer access to
residents seeking services in the main
building on McMillan.
We are lucky to have so much
private support in Cincinnati for these
(Continued on page 9)

�4

LOCAL

THE VOICE OF THE STREET...UNSILENCED

J a n 12 - J a n 2 5 , 2 0 18 | N o . 37 3

�No. 37 3

I

LOCAL
Cincinnati’s Fascist Monument

| J a n 12 - J a n 2 5 , 2 0 18

MICHAEL EARL PATTON

really should not have been so
surprised when a friend told
me about the fascist monument
from 1931 in Eden Park. After
all, though we like to forget about it,
there was a time in the 1920’s and
30’s when fascism was considered
by many to be a superior form of
government.
This was because
Italy had recovered from economic
depression and seemed to be on the
ascendancy while conditions in the
United States were getting worse. The
depression – which we call the Great
Depression – started with the Wall
Street crash of 1929. The economy
had yet to bottom out and newly
constructed shantytowns known
as “Hoovervilles” were widespread.
Predictions of prosperity being “just
around the corner” failed to come
true. In 1931 Hitler had not yet come
to power in Germany and Italy had
not yet invaded Ethiopia. There
was hope that Mussolini’s talk of
restoring Rome to its ancient power
and glory was mostly rhetoric and
did not mean military conquest. So
when Mussolini offered Cincinnati a
monument with a symbol of his “New
Rome,” the city leaders accepted it.
Today, however, it requires some
familiarity with Roman legend and
Italian history to appreciate the
symbolism and inscription.
The monument is of a she-wolf
giving suckle to the infant twins,
Romulus and Remus. There are
several legends about them but the
important parts here are that their
grandfather was a king who was
overthrown.
They were thrown
into the Tiber River to drown but
somehow reached shore. There a shewolf found them and gave them her
milk to drink. Eventually they were
found and raised by a shepherd. One
of them, Romulus, founded the city
of Rome. The statue in Eden Park is
a copy of the one in the Capitoline
Museum, in Rome. Until a few
years ago, most people thought that
the statue of the she-wolf in Rome
was the very same one that stood in
ancient Rome. Recently modern
dating techniques showed that the
wolf did not date to ancient times but
probably to sometime around the year
1100. Although it is not the original
statue, it might be a copy of that one.
(The statues of the two twins were
known to have been added later.)
The important thing is that Mussolini
thought this was the she-wolf statue

Inscription: "From the Governor of Rome
to the City of Cinncinnati, Year 10"
Credit: Michael Earl Patton

Contributing Writer

used in ancient Rome. It became
a symbol of his New Rome and its
image was widely used. There were
at least three bronze copies made and
sent to the United States. One is in
Rome, Georgia; another is in Rome,
New York; and the third is in Eden
Park. They were, of course, articles of
propaganda for his fascist regime.
It is clear that these two Romes

formed an organization to protect the
young republic and named it after
that ancient general – the Society of
Cincinnati. When General St. Clair
took command of Fort Washington
in 1789 he changed the name of the
adjacent settlement from Losantiville
to Cincinnati, in honor of that society.
So its name also goes back to ancient
Rome, but by an indirect route.
The inscription on the base states
in Italian that it is from the Governor

Facists monument representing a Roman legend of a she-wolf and twin children
Credit: Michael Earl Patton

Romulus and Remus drinking from the teat of the she-wolf
Credit: Michael Earl Patton

might be open to a gift recalling the
original Rome, but why Cincinnati?
This is another story that goes
back to ancient Rome and is of the
retired general Cincinnatus. In 458
B.C. there was a crisis and he was
appointed dictator. When told of
the appointment he was plowing
in his field. He took command of
the army and within 15 days had
defeated the enemy and went back to
his plowing. This story has inspired
people for centuries – that here
was an individual who could have
used his popularity and command
of the army to retain power, but
voluntarily relinquished it instead.
At the conclusion of the American
Revolutionary War the officers

of Rome to the City of Cincinnati. The
year 1931 is given followed by “Anno
X.” This is Latin for Year Ten, but the
year ten from what? What was the
year One and why was it chosen?
Counting backwards from 1931
we find that the year One corresponds
to 1922. In that year Mussolini took
power when his Blackshirts marched
on Rome and he cowed the king into
appointing him prime minister. So,
the monument is dated to the year
Ten of the Fascist Era. (Technically
each Fascist Year started on 28
October and ended on the following
27 October, but this is not important
to the present discussion.) With
a change in election law and new
elections, and after his Blackshirts

THE VOICE OF THE STREET...UNSILENCED

5
assassinated the leader of the
Socialist Party, he became dictator.
The “Governor of Rome” refers to the
head of the municipal authority in
Rome. This person was not elected
but was appointed by the National
Fascist Party. Since Mussolini was
dictator of Italy and the governor
of Rome was only carrying out
Mussolini’s policies, it is fair to say
that he was responsible for the gift.
The Blackshirts was the common
name for the Milizia Volontaria per la
Sicurezza Nationale, or the Voluntary
Militia for National Security. They
were the paramilitary wing of the
National Fascist Party and were
controlled by Mussolini. They used
intimidation, violence, and even
assassination against those whom he
perceived to be his opponents.
Fascism, as practiced by
Mussolini,
was
totalitarian,
nationalist, and racist. It promoted
the idea that the white race was
superior to others but did not go
as far as Hitler did in promoting
the importance of the racial purity
of a nation. This would have been
obviously ridiculous to anyone who
had traveled much in Italy and was
a source of tension between the two
dictators. It was nationalist in that
Mussolini sought to add territories to
Italy that he claimed had an Italian
culture.
This included parts of
Switzerland and the islands of Corsica
and Malta, among other places. It
was totalitarian in that he, as dictator,
had ultimate control. It was part of
the ideology that individuals could
attain their full potential only within
a fascist state.
Its economic philosophy was
based on this. It is sometimes called
corporatism, where the different
parts of the economy would work
together with the state arbitrating
disagreements. Mussolini favored
enforced class cooperation instead of
the Marxist ideology of class struggle.
Not surprisingly, the government
tended to favor larger companies
over smaller ones. Only unions that
were recognized by the state were
allowed and both strikes and lockouts were forbidden. There were
some social welfare aspects, too, with
the state spending on programs such
as general healthcare, unemployment
benefits, and old age and disability
insurance.
Much of this was very appealing
to many Americans in 1931. Hitler,
in fact, was inspired by Mussolini and
adopted many of his techniques. I do
not want this monument removed
since the wolf and twins symbolism
never was as firmly identified with
fascism as the swastika was in
Germany. The image of the shewolf and twins is still used today as a
symbol of Rome, much like the Eiffel
Tower is of Paris. Nor do I think
the inscription should be changed
since it is a part of history. But I
do think a plaque should be added
explaining some of this to aid in the
understanding of that history. Let us
use Mussolini’s gift as an opportunity
to teach and not let it be just some
odd statue in the park.

�6
JOSH SPRING
(Continued from page 2)
our county at least 137 people died
while without a home. Some people
died outside, some people died at the
facilities of service providers, people
died after getting housed because
of the toll homelessness took on
their body. At least 137 people died
without a home in 2017. In 2016 at
least 72 people died. That means that
90 percent more people died in 2017
without a home than in 2016. 137
very important people, gone.
We have to be asking what
can be changed systematically to
prevent people from experiencing
homelessness at all. In the case of
Ken Martin, what could have been
different systematically to ensure
that Ken was not at that bus stop
and never needed shelter, because
he never lost his home. What could
have been different such that none
of these 137 important people would
have ever been without a home and
had years stolen from their lives by
homelessness.
What does everyone experiencing
homelessness have in common?
This includes everyone in each of our
neighborhoods, our city, our county,
our state, our country and the world.
No home of their own. That is it. Other
than inherent value, and basic needs,
the only thing all people experiencing
homelessness have in common is not
having a home. In order to make
change that will positively affect all
people without homes whether they
be in a shelter, under a bridge, on
a friend’s couch, in a car, a family
with child, a man, a woman, young,
elderly,
middle-aged,
healthy,
sick, suffering from addiction, gay,
transgender, heterosexual, with
mental illness, outside in the heat,
cold or comfortable temperatures
and everything in between, we need
to focus systematically on what
everyone without a home has in
common. This means, as we have
known for a long time, that we must

BILL WOODS
(Continued from page 2)
President's false conclusion that
he lost the popular vote to Hillary
Clinton because of rampant voter
fraud. From the start, the purpose,
goals, and makeup of the Commission
were challenged by legitimate reform
groups such as Common Cause and
the League of Women Voters.
Not only did these groups point
to all the available evidence that
shows voter fraud not to be a problem
in the fifty states, but they questioned
the predilection of Commission
members to promote initiatives that
would make it more difficult for
people to register and vote.
Officially named the Presidential
Commission on Election Integrity,
the majority of its members were
selected because they shared Trump's
views about wide spread voter fraud.

LOCAL

J a n 12 - J a n 2 5 , 2 0 18 | N o . 37 3

focus on building and sustaining
housing that is affordable to people at
every economic level and accessible
no matter what an individual is
dealing with.
Why are so many people dying
from homelessness in our area? We
are short 40,000 affordable homes.
We are not locally funding affordable
housing at any significant level. We
allow developers to remove people
from their homes through faux
revitalization and as a city we give
them tax abatements when they
renovate what used to be someone
else’s home. In the last two decades
we have literally lost thousands
of affordable homes to so called
revitalization.
Will only having
enough affordable housing alone
prevent all homelessness? No, it
won’t, but having enough affordable
housing that is accessible to all
people would have gone the furthest
to preventing the loss of these 137
important people.
Here is the thing, the number of
people experiencing homelessness
increased in the mid-1980s by at least
500 percent because as a country we
cut spending on affordable housing
by billions of dollars. A majority of
shelters in this country were either
formed at that time to respond to
this problem or moved from being
very small operations to large
operations. The folks that started
these shelters and made these moves,
never intended for shelters to be
the answer to homelessness. The
shelters were meant to be temporary
until we had reversed housing policy
and developed enough affordable
housing accessible by all people.
Basic services, such as those
provided by our many Member
Organizations
are
extremely
necessary: shelter, food, clothing,
addictions treatment, mental health
treatment, health care, spiritual
services, employment linking, street
outreach, hospitality, legal services
and more. And what is the most
common goal of each of these direct

service providers: that each person
has her or his own housing and
the opportunity and necessities to
make it sustainable. Our Homeless
Coalition exists because these direct
service providers created us and keep
us going.
Consider this: if you own a home
and you hire a company to replace
your roof and they show up and rip
off your current roof and then leave
without replacing it was it helpful?
Implementing the legal and
systematic changes necessary to build,
sustain and save affordable housing
and ensuring proper channels and
opportunities for all people to access
the housing is what will prevent death
from homelessness. The city and
county must establish an affordable
housing trust fund. We must make
it illegal to rip people from their
homes because the owner wants to
“flip” the building. We must hold
landlords accountable to provide
quality housing and we must change
the attitudes in our neighborhoods
that fight affordable housing, which
includes ending the criminalization
of homelessness.
There is no doubt that we must
do the work to improve our existing
services. We must do the work to
ensure that people without homes
know there is a warm, safe place
to be. We must continue to ensure
that there is such a place to be. We
must ensure that people can get there
and can efficiently access available
resources. We must continue to
build relationships and earn trust.
We must do all of this and more. Our
Member-Organizations work very
hard, many of them literally never
completely close their doors.
Together we are working to
improve quality, access and we will
continue, and we welcome existing
and new partnerships. This is why we
actively support and gather with our
many member organizations. This
is why we fight for the restoration of
Human Services funding and why we
invest much time into considering

programmatic outcomes and holding
each other accountable. This is why
we fight for adequate funding for
the Winter Shelter. This is why we
partnered with the city and others
to develop a jobs first program.
This is why we take part in “point
in time” counts and why we collect
mail at our office for 3000 names.
This is why we are deeply connected
and thankfully bound to our many
Member Organizations and the vast,
difficult and always trying to improve
the work we all are doing. This list
can go on and on and on. But we can
work until we have the best shelters
possible, the strongest outreach
imaginable, treatment (when people
need it) with perfect outcomes,
beautiful
transportation,
best
healthcare, etc. and we should work
for all of this, but without making the
big, systematic, legislative and societal
changes necessary to build and save
affordable housing accessible by all
people, homelessness will continue
to worsen, and people will continue
to die from this solvable problem.
In our county we have a shortage of
more than 40,000 affordable homes.
Another way of saying this is that
about 58,000 households are trying
to fit into about 15,000 affordable
homes. No matter what we do and
how well we do it (and we must
continue to improve all aspects at
all levels) if we don’t build enough
affordable housing and save the
housing we have homelessness will
get worse and worse and more and
more people will die from it. 58,000
or more households will never be able
to fit into 15,000 or less affordable
homes.

It sought to get private information
about citizens compiled on state voter
rolls, and a number of states had
refused to comply with this request.
In fact, Common Cause and several
other groups filed law suits to prevent
such a "partisan" Commission from
obtaining personal information that
might be misused.
The Commission neglected
to take up an issue that does need
attention. Because the President
remains in denial about Russia's
interference in the 2016 election,
it spent no time reviewing steps to
protect U.S. elections from the types
of manipulations employed by Russia
to influence the Presidential race.
Now the Commission is disbanded,
and reformers can applaud their role
in bringing about its demise. They
can't, however, let down their guard,
as the Administration proposes
turning over the work of the failed
Commission to the Office of Home

Land Security.
Meanwhile in Ohio, the campaign
to bring about Congressional
redistricting reform goes forward.
The process to collect voter signatures
to qualify the proposed Ohio
Constitutional Amendment for next
November's ballot will now intensify.
The 300,000-plus valid signatures
must be filed by next summer.
Beyond this huge task, reformers
must be on guard that the Republican
controlled Ohio General Assembly
does not pass its own watered-down
version of redistricting reform in
order to maintain the GOP's control
of the process. Hearings have already
been held by the Legislature, and
Republicans possess large enough
majorities in both Houses to pass
their own amendment proposal and
place it on the state ballot as early as
the May Primary.
In fact, Catherine Turcer of
Common Cause/Ohio, a key leader

of the Fair Elections/ Fair Districts
Campaign, just sent a letter to
supporters warning about the
possibility of an Ohio House effort to
sabotage the grassroots redistricting
initiative. She urged people to
write or call Representative Kirk
Schuring, Chair of the Congressional
Redistricting Reform Working Group,
in support of "real" redistricting
reform. The General Assembly should
either pass a proposal that includes all
the elements of the citizen initiative
or else let the reform coalition get on
with its work. It is critical, according
to Turcer, that our members of the
Legislature know that their voters are
serious about ending Congressional
gerrymandering in Ohio.

THE VOICE OF THE STREET...UNSILENCED

---------------------------------------

�7

JUBILEE CAMPAIGN
Economics of Compassion Initiative on the Ground in
Spring Grove Village
No. 37 3

| J a n 12 - J a n 2 5 , 2 0 18

A

s the local economy
evolves, the Economics
of Compassion Initiative
is having conversations
in communities around the idea
of a local economy that is resilient
where the marginalized are given the
foundation, relationships and support
to take control of their economic
lives. The Economics of Compassion
Initiative is partnered with Econogy,
Catapult, and the Spring Grove
Village Community Council with the
support of Christ Church Cathedral

to co-create and implement a
community
building
initiative
called, Neighborhood Grow. This
program was designed with the belief
that neighborhood business districts,
independent business owners and
residents who share a neighborly
identity are the catalyst to creating
vibrant communities.
The
challenge
for
every
community is not so much to have a
vision or a plan or program of what it
wants to become, it is to discover and
create the means for bringing that
vision, or possibility, into being. Our

DEREK PEEBLES

Contributing Writer
work is based on the methodology that
community residents, neighborhood
associations, youth, business owners
and faith-based organizations, with
the knowledge of their community
assets, have the power to affect
change in their neighborhoods. To
state more precisely, our community
building and development approach
is focused on creating vibrant
communities that are not predicted
by its past. Our neighborhood
gatherings and town halls are

we learned that some still see Spring
Grove Village as Winton Place, a
wonderful place where they grew up.
Some see Spring Grove as quiet and
safe. Some see it as endangered by
drug activity. Through asset-mapping
and gifts based conversations we truly
learned that Spring Grove Village is a
true hidden gem in Cincinnati where
residents have skills to contribute to
their neighborhood’s development
and are passionately seeking to
become more neighborly.

intentionally focused on moving
conversations away from problemsolving to possibilities creating new
community narratives that are not
deficient-based.
Neighborhood Grow enlists
young professionals, experts, and
community members to bring
positive change to neighborhoods
through development projects and
place-based activities. These projects
typically occur in neighborhoods that
would otherwise be unable to access
the resources necessary to transform
their community. Earlier this year
we began engaging the residents
and community council in Spring
Grove Village. Through engagement

We believe that neighborhoods
with increased civic participation,
knowledge of assets, relationships
among
residents,
signs
of
neighborliness, place based activities
for youth, and local economic
opportunities for residents in the
informal or formal economy will
prevent displacement and welcome
the marginalized in from economic
exile.
In Spring Grove Village we
kicked off our engagement earlier
this year with the community
council president, Gary Robbins,
and Industrial Design Professor,
Steve Doehler, from the University
of Cincinnati (UC). The community

was matched with about half a
dozen Industrial Design students
from UC’s DAAP program where
they canvassed the neighborhood
with community council members
talking to residents asking questions
that were based on concepts of
social well-being. At the end of the
research the students shared their
findings with the community and
organized a showcase linking what
people said they cared about with
assets and economic possibilities
in the community. This showcase
resulted in a town hall meeting in the

Village facilitated by Economics of
Compassion and Econogy where over
100 residents including businesses,
pastors, the local Fire Department,
Village Development Corporation,
and Winton Youth Center attended
to get clear about who they were and
what the neighborhood values – their
identity.
Many asset-based community
development efforts since the town
hall meeting have been underway.
This process will lead into next year,
in the fall of 2018, when Spring Grove
Village formerly starts a process with
the City of Cincinnati to develop a
neighborhood plan.

Bridging the wealth gap: Former U.S. Labor Secretary
calls for ‘progressive populism’ to tip the scales for
the working class

I

n November 1994, Secretary
of Labor Robert Reich stood
before
the
Democratic
Leadership Council and warned
that economic inequality was creating
a “two-tiered society” and said he
worried that a growing number of
to get public policies that help them
become even wealthier. It’s a vicious
cycle that’s becoming increasingly
more vicious, so that the rules of
the game, the rules of the economy
increasingly favor people at the top
and hurt everybody else.”
As an example, Reich said that
Americans
spend
more
for
pharmaceuticals than people in
any other advanced nation because
pharmaceutical companies have
used their political capital to make
it impossible for people to buy drugs
more cheaply from Canada, rigged
the rules so it’s impossible to beat
their patents for long periods of time,

ADAM SENNOTT

Contributing Writer

Robert Reich speaks at Santa Rosa Unitarian Church in 2013
Credit: ATIS547/ Flickr

THE VOICE OF THE STREET...UNSILENCED

and barred the federal government
from using its bargaining power
through Medicare and Medicare to
lower drug prices. He also pointed at
the tax bill as it was making its way
through Congress; a version of which
was later signed into law.
“That’s almost entirely they handy
work of big corporations and Wall
Street,” Reich said. “Average working
Americans had no part to play at all.”
He said Americans need to become
more politically engaged and active.
“There’s no substitute for American
citizens becoming ever more actively
involved in our politics,” Reich said.
“If we don’t get more involved the
vicious cycle I mentioned is just going
to grow steadily worse.”
Reich did say he was encouraged
after seeing the support Bernie
Sanders received during democratic
(Continued on page 12)

�RELIGIOUS PEACEMAKERS
For Pastor Ennis Tait, to Be a True Advocate for Peace
and Justice Requires Compassion and the Belief that
God Can Change Hearts

8

J a n 12 - J a n 2 5 , 2 0 18 | N o . 37 3

"T

he practice of my faith
is very important to
me," says Pastor Ennis
F. Tait. "It has always
helped me maintain my composure
and keep alive my hope."
Tait grew up and lived most of
his life exposed to and confronted
to racism. Learning the true history
of his African American people and
realizing how often his race had been
intentionally subjected to destruction
could have made him easily angry,
vindictive and prejudiced. Instead
he always made a point to remain
responsibly positive and to look at
things in a different light.
"Compassion and being nonjudgmental are very important
in order to embrace all peoples,
religions, races..." he says. "We have
to get rid of our implicit and explicit
biases and not allow hatred, even
when justified, to poison our hearts."
To which he adds, "We are all invited
to become part of the body of Christ,
brothers and sisters united by his
teaching."
Tait grew up in the 70's in Moss
Point, Southern Mississipi, in a
religious family, his mother deeply
rooted in her Christian faith and
imparting onto him, early on, the
beliefs that Jesus is our salvation and
the Holy Spirit, the spirit of God in
us. He has been a practicing Christian
all his life, belonging to the African
American non denominational
Church of the Living God, that he
attended in his neighborhood as
a child, and which exposed him,
through faith, to the work his pastors,
community leaders, teachers, were
doing in his local area confronted

SAAD GHOSN

Contributing Writer
In 1976 and as a little boy he
participated in his 1st rally marching
in favor of Chris Moore, a young black
man accused with no proofs of having
raped and murdered a white female
schoolteacher in Pascagoula, MS. If
convicted, Moore would receive the
death penalty.
A regular church goer, Tait also
learned how to help people and
respond to their need, meeting them
where they were without prejudice or
looking down at them.
For college he decided to
study banking and finance and
went to Alabama State University,
Montgomery, AL, a historical black
college located few blocks away from
the Dexter Avenue Baptist Church,
where Dr Martin Luther King Jr.
pastored. Montgomery was then the
center of the civil rights movement
and Tait met there many civil rights
leaders and understood the history
and the plight of African Americans.
This empowered him, gave him a
sense of confidence and legitimacy,
exposed him to activism and thus
shifted his mindset.
"I got involved with the Board of
Registration getting students to vote,
marched
protesting
discrimination against our black
college not receiving funding from the
State while other white colleges were,
helped celebrate African American
history..." he states.
All along, Tait remained, however,
very faithful to his religion, going to
church every Sunday, participating
with his musical skills in religious

What Is the CHURCH OF THE LIVING GOD
The Church of the Living God was founded in 1889, in
Arkansas, by Rev. William Christian, a former pastor of a Baptist
church; it was during the desperate days of slavery, when
blacks were not allowed to participate in white ministries. Rev
Christian, through divine revelation and close study of the
scriptures, was lead to the truth that his church bear the
name of God and be known as Church of the Living God.
The Protestant, non-denominational, non sectarian church is
Bible-based and works at promoting the teaching of Jesus
Christ. It emphasizes believers' baptism by immersion, the use
of water and unleavened bread in the Lord's Supper and the
washing of feet when one unites with the church.
The Church of the Living God is in more than 30 states
in the US and has several hundred thousand members. It has
both male and female pastors and leaders. It was established
in Cincinnati for the 1st time in 1914.
with racism and injustice.
"There were marches, Klu Klux
Klan rallies, cross burnings," says
Tait. "I saw all of these at work but
also the power of the church as a
true advocate for peace in the black
community, and I embraced it as part
of my life."

services of other denominations,
helping start a church and learning
how to plan it and organize it.
Graduating in 1995 with a
Bachelor's degree in Business
Administration, and now married
with a child, Tait left AL and
relocated in St Louis, MO, a large

metropolitan city still segregated by
its isolated geographical pockets of
African Americans, striking by their
disparity and poverty. Despite his
academic degree and knowledge
Tait was very discriminated against
in his Fortune 500 company, and
spent there many years fighting for
equality and acknowledgment. This
prompted, however, his community
involvement with United Way, the
Urban League, various projects to

Pastor Ennis Tait

help those in need, learning at the
same time about collaboration and
capacity building.
In the meantime, he had decided
to become a minister, studied for it
for 3 years, got ordained in 1998 and
became a pastor in 2000, still working
during the day and ministering at
night and on weekends.
"My 1st church in St Louis
allowed me to develop and acquire
the skills of leading a congregation,
caring for it, using my influence to
advocate for it, and thus become a
voice for its people and for peace and
justice wherever needed," he says.
Fourteen years ago, in 2003, Tait
got a call from the late Chief Bishop
W.E. Crumes, then 89 years old and
pastor of the Church of the Living God
in Cincinnati, inviting him to join him
as a co-pastor to attract more youth
into the church. Tait accepted the
offer but still took a finance job at A.G.
Edwards Investment firm downtown
Cincinnati, since then acquired by
Wells Fargo. He was the only African
American on the job, but connected
there with many supportive and
genuine individuals open to embrace
his culture. He found Cincinnati,

however, to be a racist city, still
experiencing civil unrest as a result of
the 2001 killing of unarmed African
American Timothy Thomas by a white
policeman. This was nevertheless a
great time for Tait, the city trying to
heal, the Collaborative Agreement
being negotiated, various justice
issues being widely discussed. After
few years, he decided to resign from
his job and became in 2008 full time
pastor of the church, also appointed
regional Overseer for the Churches
of the Living God in Colombus and
Cleveland, OH and Midland, PA.

Credit: Saad Ghosn

In 2016 and due to a real estate
disagreement with the Organization
of the Church of the Living God,
the community decided to separate
from it and for the church to become
independent; it also changed its name
recently to New Beginnings Church
of the Living God, but still following
the same biblically-based beliefs and
teachings as before.
Coached by Tait, the members
of the church, in addition to their
religious involvement and, without
proselytizing, try to bring evangelical
awareness to others, participating
as volunteers in various community
and church events. They contribute
to the church's Child Development
Center; to an educational enrichment
program tutoring students with
academic difficulty; to a self
confidence and self awareness
program for young girls and boys;
to a 2nd Sunday evangelism and
walk the street of the neighborhood
event, distributing cloth and food;
to a toy give-away program at
Christmas; to a food offering service
at Thanksgiving...
(Continued on page 12)

Religious Peacemakers is a regular column highlighting Greater Cincinnati individuals who use their faith and religious beliefs for peace and justice.
Saad.Ghosn@uc.edu is the founder of SOS (Save Our Souls) Art, an organization that promotes arts as vehicles for peace and justice and for a change.

THE VOICE OF THE STREET...UNSILENCED

�No. 37 3

PHOTO ESSAY

| J a n 12 - J a n 2 5 , 2 0 18

DR. MUSSMAN
(Continued from page 9)
new facilities – representing millions
on these two needed projects. The
City’s goal to allocate 1.5% of the
budget to Human Services hasn’t
been realized for many years. The
federal government is pulling funding
for affordable housing through HUD.
We are already in a housing crisis

9

throughout the country. In Hamilton
County alone, we have 55,000
families trying to get into 15,000
homes, just among those who make
less than $26,000 per year. While
we struggle to create more affordable
housing and raise the minimum
wage to a livable wage, we rely on the
generosity of people in the city to fill
the gaps.
---------------------------------------

Sarah Center, a place for women to learn crafts such as quilting,
is also in St. Anthony Center

Inside Cooking for the Classroom

Credit: Dr. Mark Mussman

Credit: Dr. Mark Mussman

Keene State College Students with Dan from Lighthouse

Private Room at Sheakley

Credit: Dr. Mark Mussman

Credit: Dr. Mark Mussman

Cooking for the Family classroom at St. Anthony Center

Celebrants getting food from the future soup kitchen at St. Anthony

Credit: Dr. Mark Mussman

Credit: Dr. Mark Mussman

THE VOICE OF THE STREET...UNSILENCED

�10

LOCAL

J a n 12 - J a n 2 5 , 2 0 18 | N o . 37 3

January 26 - February 17, 2018

For tickets please call
(513) 381-2273
Purchase tickets online at
www.cincyshakes.com
AD Donated by Mark and Sue Ann Painter
season sponsored by the Otto M.
Budig Family Foundation

THE VOICE OF THE STREET...UNSILENCED

�OPINION
Civil Rights Laws, Discrimination,
and Cakes

No. 37 3

| J a n 12 - J a n 2 5 , 2 0 18

BENTLEY DAVIS

I

’m distraught in seeing some
reactions to the Masterpiece
case before the Supreme Court.
Just in case you haven’t followed
the story, this is the case involving
a baker who refused to even talk to
a couple about their wedding cake
because the couple getting married
were two men. (For the record, the
couple wanted a cake that would
be like the cakes the baker made
for straight couples 
— 
they weren’t
asking for a special “gay cake”.)
The baker claims it is against his
religion to bake the cake — a cake that
looks like any other wedding cake.
The Colorado Anti-Discrimination
Act bars discrimination in public
accommodations (businesses that
are open to the public) on the basis
of disability, race, creed, color, sex,
sexual orientation, religion, age,
national origin, or ancestry. So, the
baker clearly broke state law. At
question is whether one’s religious
beliefs can override Civil Rights.
This question has been asked
and answered since the Piggie Park
decision in 1968. The owner of
Piggie Park Barbecue claimed that
his religion opposed any integration
of the races, so he could refuse to
serve Black people. The courts ruled
unanimously that:
Undoubtedly
defendant
Bessinger has a constitutional right
to espouse the religious beliefs of his
own choosing, however, he does not
have the absolute right to exercise
and practice such beliefs in utter
disregard of the clear constitutional

Contributing Writer
rights of other citizens.
If a business can discriminate
based upon the religious beliefs of the
owners, then all anti-discrimination
laws become meaningless for things
like housing, public accommodations,
and employment — because racists,
misogynists, homophobes, antiSemites, etc. often use their religion
as their excuse for their odious
behavior.
And one cannot just say “take
your business elsewhere”. All it takes
is a quick look back in history to
know that there was a time, not that
long ago, when people of color had
an incredibly difficult time finding
a clean hotel room or a restaurant
in many states. Or when businesses
would post that they only hire men.
Indeed, many states still have no
protection for discrimination on the
basis of sexual orientation.
To make this even more
frustrating, the majority of my
interlocutors who were supporting
the baker’s discriminatory actions
were musicians (all white men, btw).
Certainly, these musicians are aware
of the difficulties Black musicians
faced in the US when trying to tour
prior to the Civil Rights Act? Surely
these musicians know the story of
Red Rodney, who had to be booked
as Albino Red, so he could share the
stage with Charlie Parker?
I am worried that the court has
swung so far to the right that this
case will in practice overturn decades
of civil rights laws (hopefully, they

will look to the precedent of Piggie
Park and rule in favor of the State
of Colorado). But I am even more
worried that so many people who
should know better think that Civil
Rights laws are unconstitutional.
These are people who claim to have
gay friends. These are people who
claim to think racism wrong. These
are people who claim to want their
daughters to have the same access
to opportunities as their sons. And
yet these same people who SAY
they believe these things, support
the argument of the Piggie Park
owner — that one’s religion can give
cover to breaking the law and denying
equal access to others.
And just to rebut a couple of the
arguments I have heard defending
the homophobic baker:
No, the government cannot force
a halal restaurant to serve bacon. It
can require that the restaurant serve
all people regardless of the customers’
religion.
No, the baker wasn’t asked to
make a cake that said anything about
the gender(s) of the couple. The baker
was asked just to make a cake like
any other cake that is in the baker’s
repertoire. The couple and a mother
of one of the grooms were kicked
out before even discussing what the
couple wanted in their wedding cake.
No, this isn’t the same as whether
a business can refuse service to
someone who isn’t wearing shoes.
Businesses can have a dress code — as
long as that dress code doesn’t
require removal of religiously

Dave Chappelle and new stand up
specials provide food for thought

C

11

JASON HAAP

omedian Dave Chappelle
released two new standup specials on Netflix on
December 31, 2017. Since
that time, he has been blasted by critics
for his "insensitivity" to various issues
heralded by social justice warriors. It
seems these commentators get lost in
the weeds, looking for any phrase that
can be deemed "politically incorrect"
and used as the basis of a scathing
criticism.
In the second of the two specials,
entitled "The Birdman Revelations,"
Chappelle uses these hot-button

Contributing Writer
social issues to springboard into
some of the most insightful social
commentary I've seen in a long time.
With regards to the sexual assault
allegations that seem to find a new
target weekly, Chappelle points out
how people are scared, but that fear
is no pathway to a lasting peace.
Eventually, fear will abate. Instead,
we must analyze the system that
authorized this behavior in the first
place. Scaring some agents within a
system may work for a while, but if
the system doesn't change, neither

“Breakdown Stereotypes”

will its outcomes. Citing the "truth
and reconciliation" that took place
at the end of apartheid in South
Africa, he goes so far as to suggest
that some of the perpetrators of these
crimes may actually be "victims" of
the system themselves, by virtue of
participating in a manner authorized
by said system.
In my earlier days, I always
thought of feminism as being a
movement to target patriarchy as
a "system" in the way described by
Chappelle. Increasingly, though, it
does not seem as if contemporary

required garments. Businesses can
also refuse service to someone who
is rude. Or someone who doesn’t
have the appropriate means to
pay. The law prohibits businesses
from discrimination on the basis
of disability, race, creed, color, sex,
sexual orientation, religion, age,
national origin, or ancestry.
No, one cannot just go elsewhere.
In large metropolitan areas, sure,
there may be a wealth of bakers
to choose from. In rural areas, the
choice often isn’t there. Moreover,
the issue is far bigger than a single
bakery. It is about treating a group of
people as second-class citizens who
need to check to see if a business is
willing to serve them. Again, one
only needs passing knowledge of
US history to know that there was
a time when these types of actions
were rampant — and that is precisely
why these laws were put into place to
begin with.
In closing, ever since the Civil
Rights Act was passed, there were
those who sought to overturn it. They
wanted to be able to discriminate at
will. But these laws have been tested
by the courts and upheld repeatedly.
I am disturbed that there is even the
possibility of anti-discrimination
laws being overturned. And while
I know there are plenty of people
out there who wish for them to be
overturned, I am saddened to learn
that this position is held be far more
than I had supposed.
I hope that those who support
the baker in this case are just
misinformed and don’t understand
the gravity of the situation. But I fear
that isn’t the case and the arguments
of the bigots of the early 1960s are
now given more credence than they
were a half a century ago. [This article
first appeared on medium.com]
feminism has any such interest.
Instead, it seems like we just want
to switch some variables: keep the
system in place, but allow women to
occupy the space formerly occupied
by men.
I recognize this is a difficult claim
to make, especially since I am a man
who, so far, has only cited the ideas
of another man. (Who wants to be
accused of "mansplaining"?) This
is precisely the problem. Much
contemporary liberalism is so
fixated on identity politics, the left is
starting to behave hypocritically. For
example, wouldn't it be the heart of
sexism to dismiss a woman's ideas
simply because she is female?
A few years ago, there was
an all-female reboot of the
(Continued on page 12)

“Eradicate Misinformation”

The Coalition for the Homeless provides Education and Service Programs that help to portray a more accurate and holistic
picture of homelessness in Cincinnati. We believe an educated public can be a more compassionate public, willing to dedicate
time and effort towards creating solutions to homelessness. The “Voice of the Homeless Speaker’s Bureau” program is made
up of individuals currently experiencing homelessness or who have experienced homelessness, who share their experiences.
The program is designed to put a face on homelessness and raise awareness about those struggling in our community.
To schedule a speaker, contact Mark Mussman at (513) 421.7803 x14

THE VOICE OF THE STREET...UNSILENCED

�12

H

earing the word Homeless
can bring many different
emotions in a person.
Some become sad, others
become frightened, and then there
are those who get angry and want to
do something about it. For me I get
sad and angry. The sadness is because
I can remember being amongst
the homeless. I recall the long days
and nights wondering how I can fix
my situation. The Anger I feel is for
those people around me who try to
ignore the fact that Homelessness is
a serious problem.
Sure, they give at the appropriate
times of year, Thanksgiving,
Christmas, but being homeless is and
can be a 365 day a year lifestyle. Many
things contribute to homelessness.
For me it was my Addiction. I wanted
that more than anything that was

ADAM SENNOT
(Continued from page 7)
primaries.
“There’s a huge craving in this
country for progressive populism,
not for Donald Trump’s brand of
authoritarian populism.” Reich said.
“All the energy in the Democratic
party is with progressive populism,
much of the energy in the Republican
party is with authoritarian populism,
but if many working class Republicans
understood what was actually
happening and understood how
they’re being ripped off, they would
become progressive populists.”

SAAD GHOSN
(Continued from page 8)
Tait himself is very involved in
the greater Cincinnati community
participating in many of its peace and
justice organizations and programs.
He is part of violence reduction
strategies through Serve and
Ceasefire, and of Concerned Clergy of
Avondale, a cluster of pastors working
together to improve quality of life in

JASON HAAP
(Continued from page 11)
Ghostbusters movie franchise. To
be fair, there were tons of sexist men
hyperventilating about this for all the
wrong reasons. But think about how
our culture's media is establishing a
new trend. This year, for example,
we are going to be able to see things
like all-female reboots of titles such
as Lord of the Flies, Ocean's Eight,
and even that cult-classic TV show
The Greatest American Hero. So
far, it appears these reboots are
simply gender-swapped revisions of
the originals. In other words, there
is nothing "feminine" about the
work. I don't mean that word in a
stereotypical sense, either. From a
"systems" perspective, this is more
of the same, only the variables have

OPINION
Homelessness

J a n 12 - J a n 2 5 , 2 0 18 | N o . 37 3

BOBBY MORRIS

Contributing Writer

working at our jobs trying to do
better.
What the City can do I told him is
to acknowledge the homeless plight,
and not just push these people to one
side and get them out of the way of
progress. As if to try and hide our
Skeletons in our Closets.
The Homeless are people First
and Foremost! We are not the
scourge of earth. We are not the
beggars, vandals, criminals, Addicts
that people label us as. They use these
labels to put themselves on a pedestal
to feel better than others.
God made all Man. He put me
and some of you to be of Service to
All Mankind.
As a plea for 2018, I ask this:
Put yourself in a Homeless person’s
shoes for 1 day, 24hrs and do as
they do. I promise you will see all
the Homeless in a different light. Be
Honest with who you are and then
Reach out and help someone other
than “Yourself”!!!

positive, a Job, a Home, a Family.
Hell, even to be alive somedays.
It has been my experience with
Homelessness that, it begins with
“ME”. I had to want to change my lot
in life and I had to swallow my pride
first and seek help. It wasn’t until
I humbled myself reached out to
people who actually cared year round
that I was able to change my life. I’m
not saying that all Homeless people
are like me. Each individual has his or
her reasons for their dilemma. I spent
many days with people who were
incapable of caring for themselves
due to Mental or Physical illness and
being homeless was a way for them to
escape from being looked down upon.
You see that’s where the pride comes
into play. (I think). We as humans

are prideful people. We want or need
to think that we can do anything by
ourselves. Asking and seeking help is
a hard pill to swallow and it took me
waking up one morning so desperate
and on the brink of suicide that I let
go of my pride for that day. Then I got
the help and support I needed.
I’m writing this on the last day
of 2017. 2017 was the year I became
a responsible, productive person in
society. I look back on this year as
Rebirth of Bobby. I look at 2018 and
beyond (God willing) as my road to
bigger and better things.
I’m writing this because a friend
posed a question: Why doesn’t the
City do anything about the Homeless
problem? A man just died from being
out in the cold Homeless? He and I
both have experienced Homelessness
and today we both are good citizens

Reich said his biggest challenge has
been getting throught the mountains
of misinformation produced by Fox
News and other conservative news
outlets.
“Millions of people are watching Fox
News and falling for the venom and
lies that Sean Hannity spouts every
night, and others like him,” Reich said.
“There are right wing personalities on
the radio who continue to spout right
wing propaganda that has no basis in
reality.”
Reich also said that while the
mainstream media “have done a
pretty good job of telling the truth”
he also noted that “they’re easily

distracted by the sensation of the day.
“And Donald Trump offers a constant
supply of sensationalism when he’s
not lying,” Reich said. “So it’s easy
to distract the public’s attention
from what’s really going on. The
combination of lies and distraction is
a toxic mixture.”
Now that tax reform is law, Reich
said that he fears entitlement reform
is next.
“The tax cut will create a huge budget
deficit, I mean much larger than they
have today, and Republicans will use
that increased deficit as an excuse to
call for cuts in Medicaid, Medicare,
Social Security, and programs for

the poor, Reich said. “This is the bait
and switch tactic that they have been
rehearsing for a long time, and we
need to be ready.”
Reich said he now worries
that if Americans don’t act, the
consequences could be far more dire
than they were two decades ago when
they were in 1994.
“I think that unless we join together
and make out voices heard, it’s
possible that we’re going to end up
without a democracy,” Reich said.

the neighborhood. He serves on the
City Manager Advisory Committee,
on the Every Child Succeed Board
of Directors and on the Preschool
Promise Board. He is also a member
of the Community Police Partnering
Center, the Avondale Community
Development Corporation and the
Poverty Collaborative. Tait also works
with charter and public schools, and
collectively with all faiths, as part of
the Faith Community Alliance, to

build capacity for causes and issues
addressing the plight of the people.
All of Tait's activities and actions
are informed by his deep Christian
faith based on the teachings of the
Bible. He believes in Heaven on earth
and that it needs to be cultivated for
everyone and to invite all people to
join in, come together and be saved
by Christ, irrespective of who they
are, their past or their belonging.
"God gave us the church to take

care of people," he says. "It offers a
great opportunity for people from
all backgrounds to be united, gain
strength and move forward."
Tait would love to open his
church to non African Americans
and embrace everyone. He would like
to help all people go from one stage
to another, become free in Christ,
empowered by love and compassion.

been switched.
If patriarchy is to blame for any of
the social inequalities against which
our culture currently struggles, can
the solution simply be to keep that
system in place with the variables
switched?
Is feminism just an
attempt to get women into the exact
same seats of power as men? Like
I wrote earlier, I thought feminism
was supposed to be a critique of the
system, and not just an attempt to
take control of it in the same way as
power-hungry men.
Another man, Wendell Berry,
once wrote a fantastic essay entitled
"Feminism, the Body, and the
Machine."
He had previously
published an essay which mentioned
how his wife helps him to correct his
manuscripts, and the resulting letters
to the editor were so disrespectful to

his wife, he had to respond. Here are
some key excerpts:
Why would any woman who
would refuse, properly, to take
the marital vow of obedience (on
the ground, presumably, that
subservience to a mere human
being is beneath human dignity)
then regard as “liberating” a job
that puts her under the authority
of a boss (man or woman) whose
authority specifically requires and
expects obedience? It is easy enough
to see why women came to object
to the role of Blondie, a mostly
decorative custodian of a degraded,
consumptive modern household,
preoccupied with clothes, shopping,
gossip, and outwitting her husband.
But are we to assume that one may
fittingly cease to be Blondie by
becoming Dagwood? ...

How, I am asking, can women
improve themselves by submitting
to
the
same
specialization,
degradation, trivialization, and
tyrannization of work that men have
submitted to? And that question is
made legitimate by another: How
have men improved themselves by
submitting to it? The answer is that
men have not, and women cannot,
improve themselves by submitting
to it.
I agree. Feminism should be
about (in the view of this man,
anyway) creating more just and
equitable systems. That's a cause I
can get behind. If the goal is simply
to overthrow the men so women
can behave in the exact same way,
then I'm not sure what any men
are supposed to think about such a
proposition.

THE VOICE OF THE STREET...UNSILENCED

--------------------------------------------

---------------------------------------

�No. 37 3

| J a n 12 - J a n 2 5 , 2 0 18

A CHRISTMAS STORY

13

STREET VOICE

Christmas is a great time of the year full of spirit,
blessings and dreams
of happiness and love for one another and the
birth of Jesus Christ

YOU ARE WHAT YOU EAT
No wonder The Donald can never be quiet.
Have you read about Trump's dubious diet?
He drinks twelve diet colas while being rude,

where people hope this time of the year to give
love to one another’s
life and share their thoughts and have compassion
for one another in
their hearts. Their Christmas singing carols,

And that's topped off by gobs of junk food.
Someone should study what the man eats,
And trace it to some of his crazier tweets.

songs, having food and
games and coming together as one to love and

BILL WOODS

Contributing Writer

unite as one to make

A NEW BEGINING

good of all joyful happiness around the holidays.

GOD IS GOOD, NOT SOME OF THE TIME BUT ALL THE
TIME 24/7

RONALD ENGLISH

Streetvibes Distributor &amp;
Contributing Writer

I BELIEVE THAT BE THE REASON WE LIVE ON EARTH
AND GOD LIVES IN HEAVEN
LOOKING BACK ON MY LIFE AND THE SO MANY
CHANGES THAT I WENT THROUGH
LEARNING FROM REPEATED MISTAKES GOOD AND
BAD UNTIL I LEARNED WHAT TO DO
REALIZING TODAY KNOWING WHAT TO DO AND HOW
TO DO IT PLUS THE METHOD TO USE
I SEE NOW THAT HAVING KNOWLEDGE DOESN'T
DETERMINE THE ROUTE WE CHOOSE
I KNOW NOW THAT EVERYDAY ABOVE GROUND IS A
DAY TO TAKE HEED AND LEARN
I KNOW NOW THAT MY CHOICES WILL DETERMINE
WHETHER I LIVE WITH GOD OR I BURN
TODAY, KNOWING, UNDERSTANDING WITH THE
REALIZATION THAT YESTERDAY IS PASSED
PRAYING AND HOPING MY WORDS WILL LINGER IN
YOUR MEMORY MAKING A CHANGE TO LAST
IF YOU HAVEN'T PAID ATTENTION TO YOUR LIFE MAY
YOU LOOK BACK AND SEE
THAT A NEW BEGINING IS WHAT'S UP FOR THE
POLITICIANS AND THAT INCLUDES YOU AND ME

WILLA DENISE JONES

Streetvibes Distributor &amp;
Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

�14

PUZZLES

J a n 12 - J a n 2 5 , 2 0 18 | N o . 37 3

CROSSWORD PUZZLE NO. 142
Across

Down

1. Wash with a mop

1. Fuss

5. Go across or through

2. Had on

9. Stringed instrument

3. Highly excited

14. Garment of ancient Rome

4. Elongated fruit

15. Dilapidation

5. Profligate

16. Maxim

6. Seabird

17. Metallic element

7. Father

18. Gumbo

8. Escargot

19. Scorch

9. Teller

20. Admiration or esteem

10. Way out

22. Square root of 324

11. Formation of people

24. Naive or inexperienced

12. Theater balcony

person

13. Portent

26. Garland

21. Uncommon

27. Chemical weapon

23. Jewel

30. Amalgamation

25. Vertical surface of

35. Armed conflict

a cliff

36. Apiece

27. Fuscous

37. Awaken

28. Mistake

38. Halo

29. Bundle

40. Parasite

31. Take away without

43. Morsel

the owner's consent

44. Mar

32. Cunning

46. Region

33. Organic compound

48. Guided

34. Tall woody grass

49. Recluse

35. Launder

51. Person who shoes horses

39. Objective

53. Nocturnal mammal

41. Steep rugged rock

55. Profit

or cliff

56. Blossomed

42. Armorial bearing

61. Munificent

45. Freedom

65. Flat metal tumbler in a lock

47. Elaborate song for

66. Rip

solo voice

68. Catch sight of

50. Mariner

69. Broker

52. Provide with power

70. Parch

and authority

71. Shantytown

54. Laconic

72. Verbose

56. Defect

73. Jittery

57. Toy construction set

74. Small gull

58. Finished

SODOKU PUZZLE NO 272 - MEDIUM

59. Direct a course or way
60. A notable achievement
62. Small island
63. Branch railway line
64. Song of praise
67. Worry persistently

PUZZLE SOLUTIONS ISSUE 372
CROSSWORD PUZZLE NO. 141

SODOKU PUZZLE NO 271- MEDIUM

PUZZLES from puzzlechoice.com and puzzles.ca

THE VOICE OF THE STREET...UNSILENCED

�No. 37 3

RESOURCES

| J a n 12 - J a n 2 5 , 2 0 18

Central Access Point	

15

381-SAFE

Shelter: Women and Children

Bethany House				557-2873

1730 Race Street 45202

St. Francis Soup Kitchen		 535-2719
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	621-7265
1528 Race St. 45202 Churches Active in Northside		
591-2246

Health Resource Center		 357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				386-7899
40 E. McMicken Ave, Cinti, Ohio 		

6037 Cary Ave. 45224

FreeStore/FoodBank			241-1064

McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		 351-3500
PATH Outreach			977-4489

131 E. 12th Street 45202

Madisonville Ed &amp; Assistance Center	271-5501

Other Resources

St. Vincent de Paul			562-8841

215 E. 14th St. 45202

1841 Fairmount Ave. 45214

The Esther Marie Hatton Center for Women
2499 Reading Road			562-1980
Grace Place Catholic Worker House	681-2365

4230 Hamilton Ave. 45223

Salvation Army				762-5660

112 E. Liberty Street 45202

YWCA Battered Women’s Shelter	872-9259

4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

Shelter: Men

Shelterhouse				721-0643

1125 Bank Street 45214	

411 Gest St. 45203

Treatment or Supportive Recovery: Men

St. Fran/St. Joe Catholic Work. House	 381-4941

Charlie’s 3/4 House			784-1853

1437 Walnut Street 45202

City Gospel Mission			241-5525

2121 Vine Street 45202

Prospect House			921-1613

1805 Dalton Ave. 45214

Parkway Center			661-4620

682 Hawthorne Ave. 45205

Starting Over				961-2256

Shelter: Youth

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Treatment or Supportive Recovery:
Women

Shelter: Family

Treatment or Supportive Recovery: Both

Interfaith Hospitality Network		

First Step Home			961-4663
2203 Fulton, Cinti, Ohio 45206

AA Hotline				351-0422
CCAT					381-6672

471-1100

Housing:

830 Ezzard Charles Dr. 45214

Caracole (HIV/AIDS)			761-1480
CMHA					721-4580
Excel Development			632-7149
OTR Community Housing		 381-1171

Joseph House (Veterans) 		

241-2965

1522 Republic Street 45202

114 W. 14th Street 45202

Talbert House				221-HELP
Tender Mercies			721-8666
27 W. 12th Street 45202

Hamilton County Mental Health and Recovery
Services Board			
	946-8000
Recovery Health Access Center		
281-7422
Sober Living				681-0324
Talbert House				221-HELP

Advocacy

Tom Geiger House			961-4555
Volunteers of America			381-1954
Anna Louise Inn			421-5211
2401-2411 Reading Rd. 45202

Cincinnati Union Bethel		 768-6907
2401 Reading Rd. 45202

VA					977-6800
VA Homeless			
859-572-6226

Food/Clothing

First Lutheran Church 		
421-0065
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				621-5300
OTR/Walnut Hills Kitchen &amp; Pantry	961-1983

Catholic Social Action			421-3131
Community Action Agency		 569-1840
Contact Center				381-4242
Franciscan JPIC			721-4700
Gr. Cinti Coalition for the Homeless	421-7803
117 E. 12th Street, Cinti, Ohio 45202

Legal Aid Society			241-9400
Ohio Justice &amp; Policy Center		
421-1108
UpSpring				363-3300

Health
961-0600

Center for Respite Care			621-1868

OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

3550 Washington Ave. 45229

Crossroad Health Center		 381-2247

Our Daily Bread			621-6364

Franciscan Haircuts from the Heart	381-0111
Goodwill Industries			771-4800
Intercommunity Justice &amp; Peace Cr.	579-8547
Mary Magdalen House			721-4811
1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		 977-5541
Off The Streets	 			421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor

Hamilton/Middletown

St. Raephaels				981-4200
Salvation Army				863-1445
Serenity House Day Center		 422-8555
Open Door Pantry			868-3276

Northern Kentucky
Brighton Center	

799 Ann St. Newport, KY

	

ECHO/Hosea House		
Fairhaven Resuce Mission	
Homeward Bound Youth	
Mathews House		
Homeless &amp; Housing Coalition 	
Parish Kitchen			
Pike St. Clinic			
Transitions, Inc		
Welcome House of NKY	

205 West Pike Street, Covington, KY 41011

5 E. Liberty St. 45202

for 26 issues

859-261-5857
859-491-1027
859-581-1111
859-261-8009
859-727-0926
859-581-7745
859-291-9321
859-491-4435
859-431-8717

Women’s Crisis Center	 	
859-491-3335
VA Domiciliary			
859-572-6202
Emergency Shelter of Northern Kentucky
634 Scott St. 41011		
859-291-4555

You can support our
mission and spread
the word about your
business. For more
information contact
Justin Jeffre at 513421-70803 x 12 or
email streetvibes@
cincihomeless.org

$100

859-491-8303

Want to advertise in Streetvibes?

Cincinnati Health Network		
2825 Burnet Ave. 45219

Center Independent Living Options	241-2600
Peaslee Neighborhood Center		
621-5514

$150

THE VOICE OF THE STREET...UNSILENCED

for 26 issues and
a $50 donation

�16

J a n 12 - J a n 2 5 , 2 0 18 | N o . 37 3

S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear
a badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

ALFRED
WOOLFOLK
SINCE 10/2003

ASRES
AYENAW
SINCE 2012

BERTA
LAMBERT
SINCE 1997

BETTIE
BAILEY
SINCE 10/2017

BRANDON
NELSON
SINCE 4/2008

BRIAN
ADAMS
SINCE 7/2017

CHARLES
WILLIAMS
SINCE 7/2017

CHRISTOPHER
KAIHATSU
SINCE 7/2017

CLEO
WOMBLES
SINCE 10/2003

CRANDALL
COBB
SINCE 2004

DARREL
ROZIER
SINCE 7/2017

DAVID
MCCANE
SINCE 2017

ERIC
VALDEZ
SINCE 2/2017

GERALD
FRANKLIN
SINCE 7/2017

GRADY
COOK
SINCE 1997

GREGORY
RAY
SINCE 4/2015

HENRY
BRELAND
SINCE 7/2017

JAMES
BROWN
SINCE 3/2009

JAMES
DAVIS
SINCE 8/2000

JENNY
BURTON
SINCE 7/2017

JIMMIE
GIPSON
SINCE 2001

JON
DARBY
SINCE 2/2006

JOHN
HORN

JOSEPHINE
BASKERVILLE
SINCE 9/2008

J’TORI
TYMAN
SINCE 5/2014

KIM
NGUYEN
SINCE 7/2017

KENNY
BUSSELL
SINCE 10/2009

KAREN
COLLETTE
SINCE 7/2008

KEITH
EUTSEY
SINCE 2/2011

LARRY
BROWN
SINCE 10/2007

LEE
MCCOY
SINCE 7/2009

LEONARD
JACKSON
SINCE 2/2005

MARY
MUELLER
SINCE 5/2005

MARK
SHEARS
SINCE 4/2012

MAURICE
GOLSBY

MELISSA
MOSBY
SINCE 9/2014

MIKE
CARANO
SINCE 4/2016

RAESHAWN
GIPSON
SINCE 3/2009

RAYNARD
JONES
SINCE 10/2008

RICKY
WOODS
SINCE 4/2015

RICCARDO
TAYLOR
SINCE 1999

RONNIE
PHILLIPS
SINCE 10/2009

SAMUEL
JACKSON
SINCE 10/2006

STACIA
HOLLANDER
SINCE 2017

STEPHANIE
EAKES
SINCE 7/2017

SYLVESTER
WALKER
SINCE 7/2017

TALINA
HILL
SINCE 2/2011

TIA
CASS
SINCE 11/2007

TONY
THOMAS
SINCE 3/2005

VIOLET
COLLINS
SINCE 2017

VICTOR
MUMPHRY

WILLA
JONES
SINCE 1/2010

WINNIE
RICE
SINCE 7/2017

QUEENACELASTINE
SINCE 7/2017

THE VOICE OF THE STREET...UNSILENCED

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&#13;
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Political Reform In 2018&#13;
&#13;
Pg 3:&#13;
New Year New Services&#13;
&#13;
Pg 4:	&#13;
How to Respond to Panhandling&#13;
&#13;
Pg 5:&#13;
Cincinnati’s Fascist Monument&#13;
&#13;
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Cincinnati’s Fascist Monument Continued&#13;
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Economics of Compassion Initiative on the Ground in Spring Grove Village&#13;
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&#13;
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&#13;
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Bentley Davis&#13;
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                    <text>January 26th - February 8th 2018 | Vol. 21 Issue 3 (No. 374)

advocating justice | building community

Photo Essay:
2018 Women's March | 9

This Issue is sponsored by Christ Church Cathedral

INSIDE THIS ISSUE

MLK and Beyond | 6

Investing In
Our Future | 3

Monthly Biling
Shenanigans At
Water Works | 5

Left out In the Cold | 12

Find previous issues of Streetvibes online at: cincistreetvibes.org
Greater Cincinnati Homeless Coalition
113 E. 12th Street
Cincinnati, Ohio 45202

streetvoice | 13

�2

I

LOCAL
From The Director: Let’s Not
Be Complicit
JOSH SPRING

hate it when people in popular
seats of power fain care by
offering small, shortsighted,
often ineffective or even
sometimes detrimental plans painted
to be solutions to big systematic
problems. This is especially bad
when the folks offering these paintedpig plans sit in positions where they
could actually make real change at
the root of problems. It is common
for good people to not call out this
hypocrisy and ruse and instead look
the other way and either act like they
believe real care has been offered or
convince themselves that it is better to
accept almost anything offered than
to demand truth and real systematic
change.
Acting as if hypocrisy and lying
are not occurring when they really
are supporting that hypocrisy and

O

Executive Director

Josh Spring
Credit: Homeless Coalition

lying. It also can harm both people
and society that need the systematic
changes, because it allows the same

bad actions to continue because they
now can receive a bit more pig-paint.
We must call out this hypocrisy
and this faux care as it occurs. We
must not allow it to deceive and hold
back real progress. Further, while
we must continue to work hard to
educate and empower and bring
as many people as possible into
the fighting for justice fold, we also
must realize that we are not going
to convince everybody to work for
justice, nor do we need to.
We have to mount enough
justice-led people to complete the
needed systematic changes. We
must keep on pushing forward, not
accepting the current systems, but
instead changing them or replacing
them.
---------------------------------------

MIKE BROWN

Contributing Writer
agree with the Democrats’ decision.
As things stand, the government
is temporarily funded through Feb.
8. This continuing resolution extends
the Children’s Health Insurance
Program (CHIP) through FY 2023,
delays the medical device tax for
two years, delays the “Cadillac” tax
for two years, and suspends the
health insurance tax for one year. It
also ended a three-day government
shutdown.
There is a verbal commitment
from Senate Republican leader Mitch
McConnell to bring a DACA bill to
the Senate floor for a vote before Feb.
9. Previously McConnell had said
he would not introduce legislation
unless it had been first approved by
President Trump.
But Speaker Paul Ryan has
made no promise to introduce
DACA legislation in the House. And
Democrats have made no promise to
abstain from taking the government
hostage again. There is no assurance
of a fair outcome for Dreamers. At
best, there is some assurance of a fair
process. But this is no comfort for
Dreamers, who feel abandoned and
do not have the luxury of time while
politicians squabble.
What
happened?
After
discussions
between
President
Trump and Sen. Chuck Schumer
(D-NY), Democrats were reportedly
willing to make a $20 billion down

Streetvibes is an activist newspaper,
advocating justice and building
community. Streetvibes reports
on economic issues, civil rights,
the environment, the peace
movement, spirituality and the
struggle against homelessness and
poverty. Distributed by individuals
experiencing homelessness or on the
edge of homelessness, in exchange
for a $2.00 Donation. Streetvibes
is published twice a month by the
Greater Cincinnati Coalition for the
Homeless (GCCH), a 501(c)3 non-profit
organization that works to eradicate
homelessness in Cincinnati.
113 East 12th St. Cincinnati OH, 45202
Ph: 513.421.7803 FAX: 513.421.7813
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BLOG: streetvibes.wordpress.com
EMAIL: streetvibes@cincihomeless.org
Editor: Justin Jeffre

DACA: A crisis for the Dreamers
and the country

n Jan. 19, the Democrats
voted
to
take
the
government
hostage
by refusing to approve
a stopgap measure for continued
funding.
It was gratifying to think
Democrats had real power at a time
when Republicans hold all the cards.
For a moment, it seemed possible
that things could be different.
•That Republicans might be
forced to join with Democrats to
create a permanent solution for
immigrant youth after the Trump
administration ended Deferred
Action for Childhood Arrivals, known
as DACA, on Sep. 5.
•That the will of a majority
of voters–both Democratic and
Republican who back legal status for
Dreamers–might be realized.
•That a clean DACA solution
might emerge without hawkish antiimmigrant measures being attached
as the price for a deal.
•That Dreamers might be free to
pursue their dreams.
But on Jan. 22, the Democrats
voted to release the hostage, even
though their demands had not been
met.
Did the Democrats surrender?
Did they roll over, thereby missing an
opportunity to implement important
legislation, failing their base, and
betraying Dreamers in the process?
While many express their keen
disappointment in the party, I find I

J a n 2 6 - F e b 8 , 2 0 18 | N o . 37 4

payment on a border wall, a symbol of
immigration extremism, in exchange
for an otherwise clean DACA bill.
But conservative immigration
hardliners–White House Chief of
Staff John Kelly, senior policy adviser
Stephen Miller, and Sens. Tom
Cotton (R-Ark.) and David Perdue
(R-Ga.)–overrode the proposal,
claiming to better understand the
president’s policy intentions.
When Trump wanders from the
path of “a race-based, religion-based
immigration policy that prioritizes
white Christians over people of color
and Muslims, the hard-liners are
quick to guide him back on course,”
says Washington Post opinion
writer Eugene Robinson in a column
entitled, Trump is being used, and he
doesn’t even know it.
In the blame game, I agree with
Catherine Rampell, opinion writer for
the Washington Post. “It was always
the #McConnellRyanShutdown.”
“McConnell and Ryan, after all,
not only lead the majority party.
They also control the legislative
agenda. They determine which
bills come up for a vote and when.
And they knew far in advance the
drop-dead deadlines for keeping
the government funded. They also
knew the Democrats’ conditions for
cooperating.”
But, Rampell argues, McConnell
and Ryan chose to do nothing.
(Continued on page 6)

THE VOICE OF THE STREET...UNSILENCED

Executive Director: Josh Spring
Director of Development:
Mona Jenkins
Director of Education:
Dr. Mark Mussman
Distributor Program Manager:
Justin Jeffre
Layout:
Key Beck
Reception:
Larry Johnson, Anne Evans
Maintenance: Pete Roper
----------------------------------------------CONTRIBUTORS THIS ISSUE
Writers:
Josh Spring, Mike Brown, Dr.
Mark Mussman, Michael Earl
Patton, Justin Jeffre, Dr. Claver
L Pashi, Saad Ghosn, Jason Haap,
Kim Green, Willa Denise Jones
----------------------------------------------Photography/ Artwork:
Dr. Mark Mussman, Steve
Wuesthoff, Justin Jeffre, Dr.
Claver L Pashi, Saad Ghosn, Patrick
Cadieux, Michael Earl Patton, Key
Beck, Bill Woods
--------------------------------------------------Thank You For Reading
Streetvibes And Supporting Our
Mission To Build Community And
Advocate Justice.
Streetvibes and The Greater
Cincinnati Coalition for the
Homeless do not endorse
candidates for public office.

�No. 37 4

3

LOCAL
Investing In Our Future

| J a n 2 6- F e b 8 , 2 0 18

DR. MARK MUSSMAN

T

axes are investments. Every
time you buy something and
you pay sales tax, you are
making an investment. In
Hamilton County, our sales taxes go
to fund Paul Brown Stadium, since
we voted to approve that increase
over 20 years ago. Keep that in mind
when you are buying something
in Hamilton County – that your
money is going to help a stadium sit
empty 350 days of the year. We also
approved a sales tax increase a couple
of years ago for Museum Center

Staff Writer

are generally taken right out of our
paychecks. Social Security, Medicaid,
Medicare – all funded directly
through our paychecks. These are
not entitlement programs, these are
programs that we fund and ought to
be around when we need them. We
should be angry that they are raiding
our savings to fund their massive tax
cuts for the rich. We should be angry
that we pay taxes and multinational
corporations are getting away with
not only paying nothing in taxes, but

people the power to avoid highcost, for-profit, tax preparers. It also
gives people resources in their own
community, as many VITA sites are
scattered throughout the region.
Tax places, like Jackson-Hewitt,
essentially use free tax prep resources

– and these businesses are happy to
give out these loans to lock them in
to monthly payments. It’s a vicious
cycle.
Sometimes, then things seem
too good to be true, they are certainly
worth looking more deeply into.
These for-profit tax preparers are too
good to be true, when they promise
that you’ll leave with your tax return.
It’s a loan, not your return. In fact, if

The Benefit Bank Self-Serve Page
Credit: Dr. Mark Mussman

Taxes for a residential building in Over-the-Rhine
Credit: Dr. Mark Mussman

upgrades. Music Hall was left out of
that deal, since it was possible to fund
it through private donations.
Our property taxes too are an
investment into local services. The
vast majority of property taxes go
directly to the City of Cincinnati.
Most of this money goes directly to
the police department. The greatest
costs we have as a city are tied up
into police, and to some lesser extent,
the fire department. Other miniscule
investments made through property
taxes include DDS (Developmental
Disability Services), the library,
the zoo, senior services, children
services, indigent care, park district,
and mental health levy. Could you
imagine what we could do if we didn’t
spend so much money on police and
stadiums?
We all pay property taxes – even
if you rent your home, the taxes are
included in your rent. We all pay sales
taxes, as there’s no way to avoid those.
And most of us pay income taxes as
well. Local, State, and Federal taxes

receiving all sorts of subsidies of our
money. We should be angry that they
are getting advantages when they
take jobs overseas, and that they are
getting richer by putting our hardearned money into offshore accounts
as well. Wealth inequality is getting
drastically worse, and if the 1980’s
are any indication of what’s to come,
things are going to get drastically
worse for all of us.
The
oldest,
continuously
operating, anti-poverty program
in the United States is tied into the
tax program. It is called the VITA
Program and it utilizes regular
people, like you and me, to staff
community locations that will do
your taxes for free. VITA has a long
history in Cincinnati, working under
a partnership between Legal Aid and
United Way. VITA sites are places
where you can go and have someone,
who has been trained in all things
income taxes, complete your taxes
for you. This is a program that gives

“Breakdown Stereotypes”

Supports offered through the Benefit Bank

The Benefit Bank offers Veteran Services

Credit: Dr. Mark Mussman

Credit: Dr. Mark Mussman

like Benefit Bank, VITA, or Turbo
Tax free, and charge you for them.
Not only do they charge you, they
don’t actually give you your refund,
they give you a high interest loan
for the value of your refund. When
your refund doesn’t come in, you are
saddled with this high interest loan to
be repaid. This is how they make their
money – providing high interest loans
on what you think is your refund.
Many low-income Cincinnatians,
who think they are getting their taxes
done, are actually taking out a loan
that they will never be able to repay

you qualify for the Earned Income
Tax Credit, they won’t release your
return until February 27th, at the
earliest. Since tax filing won’t actually
begin until January 29th, anyone
making promises right now, is
certainly setting you up for a loan.
One program that is not too
good to be true, but is actually
good, is the Benefit Bank. This is an
online self-filing system that I’ve
used for over a decade to do my
taxes at TheBenefitBank.org. I have
been using the Benefit Bank every
(Continued on page 5)

“Eradicate Misinformation”

The Coalition for the Homeless provides Education and Service Programs that help to portray a more accurate and holistic
picture of homelessness in Cincinnati. We believe an educated public can be a more compassionate public, willing to dedicate
time and effort towards creating solutions to homelessness. The “Voice of the Homeless Speaker’s Bureau” program is made
up of individuals currently experiencing homelessness or who have experienced homelessness, who share their experiences.
The program is designed to put a face on homelessness and raise awareness about those struggling in our community.
To schedule a speaker, contact Mark Mussman at (513) 421.7803 x14

THE VOICE OF THE STREET...UNSILENCED

�4

LOCAL

THE VOICE OF THE STREET...UNSILENCED

J a n 2 6 - F e b 8 , 2 0 18 | N o . 37 4

�LOCAL
Monthly Billing Shenanigans at Water Works

No. 37 4

| J a n 2 6- F e b 8 , 2 0 18

W

ith some fanfare the
Greater
Cincinnati
Water Works is going
from quarterly billing
to monthly billing. Why monthly
billing?
This exact question is
answered at the City of Cincinnati’s
webpage
(www.cincinnati-oh.
gov/water/): “Our customers, as
well as City Council and County
Commissioners have requested
monthly billing for some time. In
keeping with what is best for our
customers and stakeholders, a
monthly billing project was kicked
off in early 2017.” So now you know
that monthly billing is not only better,
it is best for you. Furthermore, you
were asking for monthly billing all
along. You are not alone if you don’t
remember asking for monthly billing
– I don’t remember asking for it,
either. I do remember sneaky charges
in the billing and while monthly
billing may make each bill smaller,
it does not make the yearly total any
less. In fact, there are increases now
and future increases will be easier to
hide with monthly billing.
First, there is an increase in the
base water charge once adjusted
for it not being monthly. I calculate
the base rate to have been $18.88
for a 91-day quarter in 2017. (I had
to calculate this because none of
my bills were for an actual 91-day
quarter.) The new monthly water
base charge will be $6.50. Multiply
that by 3 months in a quarter to get
$19.50. So there is an increase in the
base charge alone.
Second, there is an increase in
water rates of 3.75% according to the
city’s website, to $2.69 per hundred
cubic feet (ccf). I looked at my last 3
bills and using each one I calculated
the old rate to be $2.58 per ccf. All 3
bills had the same rate. This means
the increase is really 4.26%. That
number is if I use $2.58 as the base,
which is the proper way to do it. A
somewhat shady way to calculate the
increase is to use a higher base such
as the number after the increase, but
even if I use $2.69 the increase is
4.09%. I can’t explain the discrepancy
but it is just one more example of why
customers need to be vigilant.
Third, there is the matter of
changing the minimum from a
quarterly minimum to a monthly one.
This pertains to the sewage charge
where you will be charged for at least
300 cubic feet of usage in a month
even if you used much less (that
is, in fact, often my case). The old

DR. MARK MUSSMAN
(Continued from page 3)
year for my own taxes, as well as
others, and I highly recommend it if
you make less than $65,000 / year.
It takes me less than 30 minutes
to do my taxes, and it’s simple to
use. The great thing about it is that

5

MICHAEL EARL PATTON
Contributing Writer
quarterly minimum was 900 cubic
feet so at first glance this might look
like the change would have no effect.
Wrong. Think of your checking
account and the difference between
having to keep a minimum balance
and an average minimum balance
for the period (normally a month). I
have had both types in the past and
I much prefer the account where
I only need an average minimum
balance. With that type I can have
a very low balance, maybe even just
a few dollars, but I won’t be charged

system you would be charged for
900 cubic feet because that is the
minimum quarterly charge. Under
the new system you would be charged
for 300 cubic feet the first month,
300 the second, and 400 the third
for a total of 1000 cubic feet. The
amount over the minimum is called
the commodity charge and is $5.879
per ccf. This may not seem like much
to many people, but why should it be
there at all? Keep in mind that this
charge affects many older people
on fixed incomes – people without

Is there a flush fund happening in the city?
Credit: Steve Wuesthoff

a fee if the average balance over the
month is above the threshold. And
that generally happens with the next
deposit. Of course I would prefer to
not to have to worry about keeping
any balance as long as it doesn’t go
below zero, but that is often not a
choice. Something similar is going
to happen here with the change to
monthly billing.
Suppose for example the usage
during a 3 month period is a total of
850 cubic feet arising from 250 ccf
the first month, 200 the second, and
400 the third. Under the quarterly

children but still living in their houses.
I myself, although I am not living on
a fixed income, often use far less than
the minimum. And it is an artificial
charge. The county commissioners,
who approve the sewage rates, could
do a base charge plus a charge for
usage. After all, this is how the gas,
electric, and water utilities do it, but
they chose this way.
I had asked about this in the past
and the response I got was that the
commissioners did not think this
affected many people. There was no
substantiation provided. I pointed out

you can do your FAFSA, apply for
food stamps, and Medicaid, directly
through Benefit Bank, using your tax
information. Since I’ve been using it
for the past 15 years, all my data is
already in the system, and I can pull
up any tax document that I may have
used over the years. It is possibly the

best tool out there for those of us with
low incomes who may need assistance
in some way. There are certain filers
that may not be able to use Benefit
Bank, but it will lead you through a
quick process to figure that out. In
general, if you have a couple W2’s,
W9’s, and student loan interest, you

THE VOICE OF THE STREET...UNSILENCED

that it would be easy to do a computer
search to see how many customers
were charged for 900 cubic feet (the
old quarterly minimum charge) and
yet used less. I never heard back. In
other words, they didn’t know and
they don’t care. If those on fixed
income are paying for more than
what they are using, this means that
the extra money is being used to help
pay for those who can afford it. It is
also a disincentive for people like me
to conserve more water (I could, for
example, get a more efficient toilet).
And the monthly system only makes
things worse.
There are other expenses, too,
such as more stamps and checks being
used to mail in the bill payments for
those who still do it that way. With
some payment methods there may
be a charge for each transaction, and
now the number of times has gone up
three-fold. And more time is spent
balancing and checking the account.
I do want to mention one positive
and that is that if there is a water
leak on the house side of the meter,
it will show up quicker on a monthly
bill than a quarterly one. It is
relatively rare but it does happen. My
suggestion is that if the water works
is monitoring our usage anyways,
they could send out a notice if there
is a suspicious increase. It could be
by mail, automated calling, or e-mail.
A quick review here: the base
water charge is going up, the
commodity charge is going up
(and more than what is claimed),
more people will be trapped by the
minimum sewage charges, and more
time and expense will be involved in
paying the 3-fold number of bills and
reviewing charges. All this makes
one wonder if the purpose is to hide
the magnitude of future increases.
A $15 dollar a month increase
may not be as noticeable as a $45
dollar quarterly increase. No real
difference, but I suspect that there is
a threshold amount which causes us
to pay more attention. Speaking of
diminishing the psychological impact
of increases, I wonder what’s next –
maybe monthly property tax bills?
---------------------------------------

should use the Benefit Bank, rather
than pay someone to do your taxes.
Keeping the money in your pocket is
a tax investment into your self – the
most important investment of them
all.
---------------------------------------

�6

LOCAL

J a n 2 6 - F e b 8 , 2 0 18 | N o . 37 4

Community Issues Forum kicks off
JUSTIN JEFFRE

T

he
2018
Community
Issues Forum kicked off at
Christ Church Cathedral
with Councilmember (and
former Vice Mayor) David Mann.
The focus was on giving an update on
the issues confront Cincinnati’s City
government.
When asked about his position
on the .3% of the earnings tax that
goes towards Metro if there’s a transit
sales tax levy Mann said, “I suspect
that to make the transit sales tax levy
attractive we’ll have to reduce the
earnings tax. My personal position
would be to give back .2% and keep
.1% to help with some of the operating
issues and challenges in the budget.”
He noted that there’s opposition
to the earnings tax in the business
community. Adding, “If we want
the city to be a quality city, a world
class city, we have to talk about more
revenues, as unpleasant as that is.”
Mann said that one of the things
they talked about on the campaign
trail and need to bring about now was
the need for better civic engagement.
“We’ve had a lot of instances this last
term where there would be projects

MIKE BROWN
(Continued from page 2)
Worse than nothing, they were
totally irrelevant. Worse than totally
irrelevant, they were “actively
destructive.”
But Democrats did the right
thing, I believe.
First, continuing the shutdown
held no assurance of a good legislative
outcome. And the overall political
costs and benefits were also unclear.
Second, while the political
leverage of a government shutdown
remains, the urgency of a DACA fix
by March 5 has passed.
March 5 was the date when the
Trump administration would no
longer accept DACA applications.
But a federal district court decision
on Jan. 9 combined with subsequent
decisions by the U.S. Department of
Justice have given DACA a temporary

O

Streetvibes Editor

of poor community engagement. “If
we’re going to get passed paying lip
service to community engagement
we have to set up some procedures
that they’re required to follow and be
willing to say no if they don’t.”
When it comes to the budget
problems one of the culprits are the
rising costs of health care for city
employees and dwindling resources
from federal and state governments.
Mann also touched on the opioid
epidemic saying how the book
Dreamland describes how we became
ground zero for the current crisis.
The next forum takes place
February 1st 12pm on the third floor
of Christ Church Cathedral on 4th
street. For more information go to
airinc.org.

David Mann discusses Cincinnati's City government
Credit: Justin Jeffre

that came through where not only
were the community council’s
opposed, but they said, you didn’t
involve us. We need to have a voice
along the way.”
He said he reintroduced a motion

for the development department to
develop some procedures to make
sure some engagement takes place.
He gave the Children’s Hospital
expansion and a development at
Liberty and Race Street as examples

reprieve into the summer and
perhaps later depending on actions
by the U.S. Supreme Court.
Third, any DACA legislation that
manages to get through the House
and the Senate must ultimately
be signed by the president, whose
bargaining style makes people across
the table feel like they’re “negotiating
with jello,” according to Schumer.
“It’s next to impossible. As soon
as you take one step forward, the
hard-right forces the president three
steps back,” Schumer said.
If the DACA legislation is the
product of publicly forcing the
president and his party into a corner,
then what are the chances he will sign
under such duress? The president
is, in the words of novelist Philip
Roth, “a massive fraud…devoid of
everything but the hollow ideology of
a megalomaniac.” There is no reason
to think a megalomaniac could be

coerced to sign.
Fourth, government shutdowns
have a history of hurting the
hostage-taking party more than their
opponents. Do current circumstances
suggest a different outcome? I don’t
think so.
Fifth, it would be bad for
American politics in the long-run if
Democrats–the party that believes in
government–adopted the strategies
of obstructionists who want to shrink
government and eventually drown it
in a bathtub, in the infamous locution
of anti-tax conservative Grover
Norquist.
“The central political problem
in American life, for years now, has
been that the Republican Party is a
dysfunctional institution that has
abandoned principles of decent
governance in order to please an ever
more extreme base,” argues Ezra
Klein, the editor-at-large and founder

The MLK March and Beyond

n Monday 16th hundreds
gathered at the National
Underground
Railroad
Freedom Center then
marched to Fountain Square before
making its way to the Taft Theater
for the annual MLK program
commemorating Dr. Martin Luther
King’s legacy. It was the 40th MLK
Coalition march.
Black Lives Matter Cincinnati held its
own event at the Main Library. Their
program focused on how Dr. King’s
legacy has largely been white washed.
While most people have heard King’s

JUSTIN JEFFRE

Streetvibes Editor
“I Have a Dream” but King lived
and worked for years after that and
he became more radical in his later
years.
Many people don’t know that King
gave an anti-war speech called
“Beyond Vietnam” one year before
to the day of his assassination. He
was denounced by newspapers and
magazines across the nation for
giving the speech. The Cincinnati
Enquirer ran a headline March
30th of that year saying King had,
“Crossed the line” and was no longer

useful to the civil rights movement.
In his final months he was organizing
a Poor People’s movement to go to
Washington D.C. in order to demand
real gains for the poor.
Speakers spoke about gentrification,
police
brutality,
exploitation,
white supremacy, immigration,
internationalism and the need for
mass mobilization. You can find more
information and watch the video of
the event on the Black Lives Matter
Streetvibes Contributor, Kim Green walks
in the Martin Luther King Day March.
Credit: Daulton King

THE VOICE OF THE STREET...UNSILENCED

of Vox.
“But it would be doubly bad if
their outrageous behavior drives
Democrats to use the same tactics in
response.”
“When highly committed parties
strongly believe [in] things that
they cannot achieve democratically,
they don’t give up on their beliefs–
they give up on democracy,” says
David Frum, author, conservator
editor at The Atlantic, and former
speechwriter for President George
W. Bush.
While Republicans as a party
have not yet given up on democracy,
he says, “for some people on the right,
they’re discovering they care about
the culture wars more than they care
about a constitutional democracy.”
[To contact Mike Brown email at
mbrown.c4ad@gmail.com. To read
more go to c4ad.wordpress.com]
(Continued on page 12)
Cincinnati Facebook page.

�7

JUBILEE CAMPAIGN
Building a Jubilee Economy: the J-RAB, INC. Business
and Service Coordination Center
No. 37 4

| J a n 2 6- F e b 8 , 2 0 18

DR. CLAVER L PASHI, PhD
Contributing Writer

[Introduction by Trenton Davis:
Part of the Jubilee Dream involves
imagining a new economy. In
forgiving the debts of our neighbors,
reclaiming of the land by its
rightful owners, and identifying the
underlying cooperative economy
that holds our communities together,
we open the possibilities to a new
‘good’ life that is more accessible
and equitable to all. However, in the
United States, this dream comes with
a price tag and a lot of red tape.]
Our system restricts economic
freedom- it’s incredibly difficult to
start a business as a low-income
entrepreneur. Often, our neighbors
have ideas and talents that are
valuable, even if they are ‘small’.
We mustn’t always consider scale
and funding rounds. We mustn’t
always place value in profitability; we
should, instead shift our mindset to
that which invests in reclaiming our
land and a sense of place. In business,
this practice of sustainability goes
by many names- micro-business,
social
enterprise,
place-based
investment, asset-based community
development. J-RAB, INC.’s Business
and Service Coordination Center is
actively working to assist in building
residents’ capacities so they can take
their economic development into
their own hands.
The Jurisdiction-wide Resident
Advisory Board (J-RAB), a public
housing, resident driven and owned
organization, actively works in
partnership with the Cincinnati

Metropolitan Housing Authority
(CMHA), an asset management
organization serving individuals who

Dr. Claver L. Pashi

have made a choice to live in public
housing. There are approximately
11,000 public housing residents
residing in 23 public housing
developments situated in the
Cincinnati Metropolitan Housing
Authority. This partnership combines
the vast resources of CMHA with
talents and commitment of local
stakeholders. At its 2nd Annual
Resident Empowerment Conference
held in June 2016, J-RAB, INC.

showcased its Business and Service
Coordination Center (BSCC), which
had just opened its doors in May 2016.

J-RAB, INC. has developed a local
small BSCC to assist Resident Owned
Businesses to improve their capacity
and abilities to take advantage of
missed HUD Section 3 employment
and contracting opportunities.
The BSCC facility is designed by the
residents and for the residents. It is
a social entrepreneurship business
facility developed to nurture the needs
of starting and developing Resident
Owned Businesses (ROBs), and low
to very low-income entrepreneurs,
to be able to effectively compete
for Section 3 sanctioned Housing
Authority, City and County contract
opportunities and projects. This
model, through its staff, network of
partners, and online resources, also
facilitates capacity building training
for public housing residents and
low to very low-income individuals,
to prepare them to be ready to
access contracting, subcontracting,
and
training
opportunities
generated through HUD Section 3
regulations (primarily) and other

The 2018 Women’s March

O

n January 20th around
10,000 people gathered
just
south
of
the
Underground
Railroad
Freedom Center for the 2018
Women’s March. Hundreds of
thousands gathered across the nation
to mark the anniversary of last year’s
historic Women’s March protesting
President Trump’s inauguration.
Last year’s march in Cincinnati had
an estimated 14,000 people. This
year an estimated 200,000 gathered
in New York city alone.

JUSTIN JEFFRE

Streetvibes Editor

— but everyone does have a voice.”

The Cincinnati march was once
again organized by United We Stand
and they used the theme “Hear Our
Vote”. Black Lives Matter Cincinnati
asked that they change the theme to
“Hear Our Voices” which got a lot of
attention on social media.
BLMC put out a statement saying,
“Everyone in the United States does
not have a vote — whether because
of immigration status, age, prior
criminal convictions, access to official
identification, transportation issues

THE VOICE OF THE STREET...UNSILENCED

income generating opportunities
(secondarily).
The BSCC further offers its public
housing resident members, and low
to very low-income entrepreneurs,
access to various services of general
management skills, marketing,
accounting, legal, banking, and much
more at an affordable cost. The small
businesses served through the BSCC
have shown and exhibited a high
level of motivation and potential for
growth. We continue to see these
small businesses aligned with mainly
four industry categories where there
are high levels of potential growth
for them in the community. These
categories include:
•Construction Services
•Janitorial &amp; Landscaping
•Professional Services such as
accountants, architects, advertising
services, graphic designers, data
processing, etc.
•Resident Management Development
J-RAB strongly believes that the
support provided by public housing
residents, its network of professional
providers, and CMHA, has helped to
create a successful and sustainable
environment for potentially investing
in the skills, talents and gifts that
are so much embedded in these
public
housing
developments/
communities.
J-RAB INC is in the business of
promoting a strong partnership with
the residents, with CMHA, and with
the community and other partners
within the city of Cincinnati. Such
partnerships aim at allowing J-RAB
to empower, advocate, inform,
support and educate all residents
who have made a choice to live in
public housing. As one resident
said: “Living in substandard public
housing does not mean we have
substandard education” (Ms. Luwana
Oglesby, Stanley Rowe Towers B, and
President of the Resident Council).
This says it all. There are very talented
individuals who have made a choice
to live in public housing.
---------------------------------------

(Continued on page 12)
Women marched through the streets to
show solidarity
Credit: Justin Jeffre

�RELIGIOUS PEACEMAKERS
Called by his Christian Evangelical Faith Reverend Troy
Jackson Lives with Mercy &amp; Compassion, and Fights
Systemic Injustice
8

J a n 2 6 - F e b 8 , 2 0 18 | N o . 37 4

"How can one read the 66 books
of the Christian Bible and not have
a sense of the Christian mission in
the world, which is not only what
happens to someone after death, but
also on this earth," says Reverend
Troy Jackson, to which he adds: "In
his Lord's prayer, Jesus said: 'Thy
kingdom come, thy will be done on
earth as it is in heaven,' pointing
specifically to an earthly mandate for
His followers."
In fact, for Jackson, an
Evangelical minister, God's call is
not only for mercy and compassion
for the afterlife but also, and as
importantly, for justice and peace on
this earth, achieved by recognizing
and fighting the systemic causes that
prevent their being.
Growing up, Jackson at age
six was sent to a white Evangelical
church where he
developed a discipline at reading
regularly the Bible, a routine he has
kept ever since. In his senior year of
high school and part of a youth group
event, he discovered the religiouslybased video series "You can make
a difference" by Tony Campola, an
Evangelical theologist. Struck by
their strong social justice message, he
was pleased to find that it resonated
very well with his own biblical
understanding.
At age17 traveling to Haiti to
do service work, part of a group his
church connected him to, he was
shocked by the massive poverty he

SAAD GHOSN

Contributing Writer
encountered there.
"Enlightened by Tony Campola's
now familiar analysis, I quickly
realized that poverty in Haiti was
systemic in nature," Jackson says.
"Major baseball leagues had their
baseballs fabricated there and paid
workers only $1 an hour. It was
increasingly obvious to me that global
inequity was shaping the world."
From that time on Jackson
became very animated about the
importance of justice for the poor, the
outcast, the immigrant, the widow
and orphan, for racial and all other
kinds of justice, convinced they were
part of God's scheme and finding
references to them in his readings of
the sacred scriptures.
Attending Franklin College
in Indiana, he graduated with
a bachelor's degree in religion,
philosophy, and Spanish. He served
also for a while as the president of
its intervarsity Christian fellowship
and facilitated a "miss a meal, make
a difference" plan whereas students
willingly skipped a meal and gave
their saved money to fight world
hunger.
Having wanted from a very young
age to become a minister, "wanting to
have some impact on eternity," as he
says, Jackson then joined Princeton
Theological Seminary and graduated
with a Master's degree in Divinity.

What Is EVANGELICALISM
Evangelicalism or Evangelical Christianity, is a worldwide,
trans-denominational movement within Protestant Christianity,
the origins of which are traced back to early 18th century,
with various theological streams contributing to its foundation.
According to the National Association of Evangelicals, a
large network of American Evangelical churches, Evangelicals,
in addition to a Trinitarian view of God, share the following
beliefs:
• Conversionism: the need for lives to be transformed
through a “born-again” experience and a lifelong process of
following Jesus
• Activism: the expression and demonstration of the gospel
in missionary and social reform efforts
• Biblicism: the high regard for and obedience to the Bible
as the ultimate authority
• Crucicentrism: the stress on the sacrifice of Jesus Christ
on the cross as making possible the redemption of humanity
Today, Evangelicals are found across many Protestant
branches, as well as in various denominations not part of a
specific branch. The movement gained great momentum during
the 18th and 19th centuries in both the UK and the USA; and
today, the Americas, Africa, and Asia are home to the majority
of its members. Worldwide, Evangelicals are estimated at 550
million, their largest concentration being in the United States,
where they form a quarter of the population, are politically
important and based mostly in the Bible Belt.
Evangelicalism, a major part of popular Protestantism,
is among the most dynamic religious movements in the
contemporary world, alongside Islam. While on the rise
globally, the developing world is particularly influenced by
its spread.

During his study years he became
increasingly exposed to the issue
of racism and the injustices of the
system. At the end of his 1st year in
seminary, for instance, the Rodney
King verdict came out absolving the
police officers from his killing, and
triggered, as a result, major racial riots
in South L.A. Jackson, very affected
by the situation, was at the same time
very surprised to see the majority of
white students at the Seminary not

Reverend Troy Jackson

reacting as if not concerned, sitting
on the sideline, indifferent. Part of
his field education then was also
time spent in Plainfield and Camden,
NJ, communities involved in racial
unrest in the 60's, which still were
experiencing racial tension and a
growing immigrant population.
"In my Evangelical church
I had heard about challenges
around the globe but almost never
about American racism or poverty
in America," he states. "White
privilege refuses to acknowledge
racism and behaves as if it did not
exist. Elie  Wiesel,  the Holocaust
survivor  and Nobel Peace Laureate,
once said: 'The opposite of love is
not hate but indifference' and we,
white Evangelicals, are guilty of
massive indifference when it comes
to racism."
After
Seminary,
Jackson
moved to Cincinnati and joined the
University Christian Church (UCC)
where he was ordained minister and
where he served as Senior Pastor for
19 years. During these years he was
involved in an immigration effort to
prevent the deportation of Bernard
Pastor, the 18-year-old Dreamer,

who, in 2010, was held in custody by
the Springdale Police Department
because he was unable to produce a
driver's license after a fender-bender.
Pastor had been in the US since the
age of 3 but his parents had no asylum
status. Jackson was also involved in
passing a set of ordinances in City
Council providing opportunities for
returning prisoners to get service
jobs in the city. He also worked as
a faith outreach coordinator on the
campaign to repeal Senate Bill 5,
issue 2 on the 2011 ballot, which
would have restricted Ohio's 400,000

Credit: Saad Ghosn

public workers' ability to  strike  and
collectively bargain for wages, health
insurance and pensions.
At the same time as his ministry
at UCC, Jackson pursued his
education and obtained a Master's
then a doctorate degree in US history
working specifically on the Martin
Luther King, Jr. Papers Project. This
culminated in the 2008 publication
of his book  Becoming King: Martin
Luther King, Jr. and the Making of
a National Leader,  which explores
the critical role the grassroots
Montgomery Movement played in
the development of MLK.
Spending time discovering,
analyzing and reminiscing on MLK's
writings and on his life, further
determined Jackson to become
himself more involved in grassroot
activities, in community organizing
and coordinating, in local work
building power with regular everyday
people, addressing economic and
racial injustices wherever they were.
He decided then to leave his church
and 4 years ago joined the Amos
Project as its Executive Director.
(Continued on page 12)

Religious Peacemakers is a regular column highlighting Greater Cincinnati individuals who use their faith and religious beliefs for peace and justice.
Saad.Ghosn@uc.edu is the founder of SOS (Save Our Souls) Art, an organization that promotes arts as vehicles for peace and justice and for a change.

THE VOICE OF THE STREET...UNSILENCED

�No. 37 4

PHOTO ESSAY
The 2018 Women’s March - Cincinnati, Ohio
January 20, 2018

| J a n 2 6- F e b 8 , 2 0 18

PATRICK CADIEUX

Contributing Photographer

THE VOICE OF THE STREET...UNSILENCED

9

�10

LOCAL

J a n 2 6 - F e b 8 , 2 0 18 | N o . 37 4

January 26 - February 17, 2018

For tickets please call
(513) 381-2273
Purchase tickets online at
www.cincyshakes.com
AD Donated by Mark and Sue Ann Painter
season sponsored by the Otto M.
Budig Family Foundation

THE VOICE OF THE STREET...UNSILENCED

�11

OPINION
34th Annual Pro-Life Procession

No. 37 4

| J a n 2 6- F e b 8 , 2 0 18

MICHAEL EARL PATTON
Besides the second Cincinnati
Women’s March there was another
annual march on the same day,
much smaller, but one that has been
taking place for 34 years. This was
the 34th Annual Pro-Life Rosary

Contributing Writer

annual Pro-Life Processions has been
based on the date that the court’s
decision was published: January 22,
1973. Obviously the close proximity
in dates was not planned.

and walk to Fountain Square.
The speeches at the beginning are
short since the focus is on the praying
(there are more speeches at the end,
but most people don’t stay around for
them). The prayers are those of the

Pro-Life Procession ended at Fountain Square

Pro-Life Procession chanted the rosary as they walked through downtown

Credit: Michael Earl Patton

Credit: Key Beck

Procession, which takes place
on a Saturday around this time
because this is the anniversary of
the Supreme Court decision Roe vs.
Wade, which legalized abortion. I
find it interesting the two marches
had been organized in reaction to
decisions with which the respective
participants strongly disagreed. One
was the U.S. Supreme Court decision
mentioned above and the other was
the inauguration of Donald Trump
on last January 20. The timing for the

There is one other thing to note
about this period of the year -- this
is when, on average, the coldest part
of winter occurs. I have prayed with
my rosary in this procession several
times over the years, as I did this
year. This year the weather was great
(for the middle of winter). It has been
near zero some years and I could feel
the cold come up through the soles of
my boots. Still, every year there have
been several hundred people who
show up in front of City Hall and pray

rosary and for different intentions
such as for civil authorities. It may
surprise some to find out how openended and affirming the prayers are.
Example: “Let the light of Thy divine
wisdom direct the deliberations of
Congress, and shine forth in all the
proceedings and laws framed for
our rule and government, so that
they may tend to the preservation
of peace, the promotion of national
happiness, the increase of industry,
sobriety, and useful knowledge; and

Secular Morality

O

may perpetuate to us the blessing of
equal liberty.” Abortion itself is not
mentioned in any of the prayers,
although several signs carried in the
procession did.
More information on what the
actual rosary prayers are can be
found in many places so I won’t
take the space here except to note
that praying the rosary is primarily
a Catholic practice. But there is one

ne of my favorite YouTube
shows is The Atheist
Experience - broadcast live
from Austin, Texas every
Sunday evening. Sponsored by The
Atheist Community of Austin, a local
non-profit promoting the separation
of religion and government as well
as the exploration of positive atheist
culture, the show follows a call-in
format with a preference for theistic
callers. The hosts - my favorite of
which is a guy named Matt Dillahunty
- take a pretty straightforward tact:
tell us what you believe, and why you
think your belief is warranted.
One of the most popular topics
theists like to explore with the hosts
is whether there can be a basis for
morality without the existence of a
god. With how often this issue gets
raised, it really strikes me that a large
portion of the population seems
unaware of how to reach objectively
moral conclusions without being told
what to do by a supernatural agent.
Many will be familiar with some
version of what's called Euthyphro's
dilemma - named after a character in
Plato's book by the same name. In that
story, Euthyphro's discussion with
Socrates is famously summarized
in this question: Is it pious because
the gods love it, or do the gods love
it because it is pious? Variations on

JASON HAAP

Contributing Writer
this theme abound, including one
specifically geared at morality: are
moral acts good because God says
so, or does God say acts are moral
because they are good?
Many theists engage intellectual
acrobatics to avoid Exodus 21 - the
chapter where God tells Moses what
to tell the Israelites about rules for
slavery. Here are two summarized
bullet points from God's rules:
1) Hebrew slaves shall serve for
six years, and in the seventh they shall
go free. But if, during the period of
enslavement, the slave gets a wife and
children, the wife and children shall
remain the master's property. If the
slave does not want to be separated
from his family, he can have a hole
put in his ear and then remain a slave.
This is a great loophole for how to
keep Hebrew male slaves for life!
2) If you strike your slave with
a rod, killing him, the slave's death
shall be avenged. But, if he survives
for a couple days and then dies, the
violent and murderous slave master
is clear and free.
I think slavery is immoral, and
if your god says otherwise, then I
think your god is immoral. That's
because my sense of morality is not
related to following instructions from
an authority figure - supernatural or

otherwise.
On The Atheist Experience,
Dillahunty frequently talks about
"well-being" as a measuring stick for
objective secular morality. There are
some objective truths about human
well-being we can derive logically,
such as the fact that pleasure is
generally preferable to pain, health
is generally preferable to sickness,
life is generally preferable to death,
and so on. (Note the use of the word
"generally." It could very well be that
some masochist actually wants to
experience pain, but that is a separate
matter entirely...)
If we can agree that the goal of
human society is to promote human
well-being, then certain key facts
become objectively obvious. For
example, most of us know we do
not want to be owned as someone
else's property. It diminishes our
well-being. As such, we can call it
"immoral." Some may try to argue
that slavery increases the well-being
of the slave-master class, but on what
basis can we determine whether
a person should or should not be
owned as property? A system of
human rights also promotes human
well-being, and any system which
purports to remove those rights from
some and not others is inconsistent
and therefore immoral.

THE VOICE OF THE STREET...UNSILENCED

thing that bothers me and I do want
to touch on it here. Sometimes I
hear others try to pigeonhole us by
saying that we believe such-and-such
because the Catholic Church says so.
I heard a reporter say this recently
on NPR, for example. Well, there is
much more to it than this. My faith
and my beliefs inform each other. All
our lives matter, including those of
the unborn. You do not have to be
Catholic to believe that.
This thinking works in tons of
circumstances. Living is generally
preferable to death. Human wellbeing is not promoted through killing
a bunch of people. As such, murder
is immoral. Pleasure is generally
preferable to pain. Human well-being
is not promoted through bullying
children and causing psychological
torment.
As such, bullying is
immoral.
It is the case that the JudeoChristian-Muslim God has issued
proclamations which comport with
this thinking, but His proclamations
do not always comport (as with the
slavery example above). I'm not
sure human well-being is diminished
if people use "the Lord's name in
vain," despite what the so-called "Ten
Commandments" state.
More
importantly,
secular
morality teaches people to be critical
thinkers in the moral arena, and
not blind followers of an authority
figure. If anyone's god said we need
to start murdering newborn babies,
that god is a disgusting monster, and
I hope no one would have the desire
to follow such monstrous commands.
Whatever your take on supernatural
claims, secular humanism includes a
moral system that promotes objective
human well-being without all the
extra baggage of supernatural deities
with weird ideas - like piercing a hole
in a slaves ear so he can continue to
be owned as property and not be split
from his family.

�12

O

LOCAL
Left out in the cold:
How we can eradicate homelessness

n January 17th the Greater
Cincinnati
Homeless
Coalition a community
forum in the Tower Room
of the Downtown Public Library to
discuss the crisis of homelessness
in Cincinnati. We spoke about the
causes of homelessness, dispelled
some of the myths, and reflected on
how to get involved and be a part
of the solution. Around 65 people
attended.
Josh Spring, Executive Director,
and Dr. Mark Mussman, Education
Director, talked about public policy
changes that happened in the

JUSTIN JEFFRE
(Continued from page 6)

J a n 2 6 - F e b 8 , 2 0 18 | N o . 37 4

JUSTIN JEFFRE

Streetvibes Editor
1980s that created the modern face
of homelessness, families. Under
President Ronald Reagan there were
cuts to funding for housing and along
with increasing stagnation in the
minimum wage a lack of affordable
housing and jobs that pay a living
wage are the primary causes of
homelessness despite the stereotypes
some people think of.
Since that time we’ve seen even
more affordable housing because
of housing policies that subsidize
gentrification and displacement. In

recent years the city, along with 3CDC
have put these policies into overdrive.
There currently is a shortage of
40,000 units of affordable housing in
Hamilton County.
The Homeless Coalition has been
working with city council in recent
years to restore funding for human
services which traditionally has been
at least 1.5% of the city’s budget. Over
the last decade or more we saw more
cuts every budget season to these
funds until the last 3 years. The last
council had moved funding in the

right direction, but we must continue
to be engaged to continue this positive
momentum.
We’ve also been working on the
creation of an Affordable Housing
Trust Fund. The work is ongoing
and we encourage you to contact
your representatives to support these
initiatives.
If you’re interested in booking a
speaker from our Speaker’s Bureau,
please contact Dr. Mark Mussman at
markmussman@cincihomeles.org.
To learn more go to cincihomeless.
org.

Particpants were able to take part in small
group breakout sessions to discuss issues
with each other
Credit: Justin Jeffre

JUSTIN JEFFRE
(Continued from page 7)
BLMC held its own event later
that day at the Peaslee Neighborhood
Center which was well attended.
Mona Jenkins, an organizer with
BLMC said, “You want to vote, go

SAAD GHOSN
(Continued from page 8)
"Amos is a justice organization
that is multifaith," states Jackson.
"Our main focus is to build power
with people affected by injustice in
order to bring a change; and being
multifaith enhances our work and
makes it stronger."
Under his leadership, Amos is
growing, with new congregations
involved, and is moving deeper into
evangelical justice-based work. Some
of the issues addressed since have
been, for instance, the Cincinnati
Preschool Promise that aimed at
insuring paid pre-schooling for every
3- and 4-year-old child in the city.
Pairing with CPS, the proposal was
presented to the community as part of
issue 44 on the November 2016 ballot
and was widely passed. Amos has also
been very involved at fighting mass
incarceration, mostly of people of
color and at undoing the detrimental
effects of the war on drugs. It has
also been concerned with wages and
work conditions in the service sector

vote. You want to march, march. But
there are some things we’re not going
to bend on. It was not about women
today. Women were being used as a
front for voting for the Democratic
Party. That’s very hurtful.”
At the rally before the march
began speakers spoke about topics

such as the privatization of public
schools, immigration reform, raising
the minimum wage, health care,
housing and racial injustice. There
was dancing, chanting and lots of
signs.
The march went up Race Street
and made its way back towards the

Banks via Vine Street. I walked ahead
of the march to try to get some photos
starting at 4th Street. I stayed in the
same spot for nearly 15 minutes
before I could begin to see the end of
march approaching.

and in the healthcare industry where
positions are mostly filled by women
of color, and where the average wage
is $9/hour, resulting often in child
poverty.
Right now, its emphasis is on
collecting signatures in favor of an
Ohio wide 2018 ballot initiative
or a constitutional amendment
to retroactively make class 4 and
5 felonies for drug possession,
misdemeanors. This change will
result in a lower prison population,
in the absence of felony mention on
records, in increased opportunities
for housing, jobs, public support,
family reunion, and in saving the
State, at the same time, $100 Million
every budget cycle, dollars that could
be invested in drug prevention, drug
treatment, childhood recovery. Amos
recently put together an agenda for
the years to come titled "Forward
Together" in which economic and
racial justice are forefront.
Working
with
Crossroads,
Jackson has been involved for the
past 2 years with a program called
"Undivided" which offers participants
a 6-week experience around racial

reconciliation.
Including lectures, small group
discussions, interactive activities,
the program looks at history, at the
role of empathy versus sympathy,
at systemic and structural issues,
at personal culpabilities... and
moves those engaged at living an
"undivided" life.
"My faith is very important to me
at the personal level," says Jackson,
"but it is not a personal piety faith
alone. Evangelical beliefs have at
their core that one influences the
world, that one has a responsibility
in the world... These beliefs are mine
and are rooted in the scriptures."
After leaving UCC Jackson joined
for 4 years the diverse People church,
and this year, in the wake of the
Trump election, the predominantly
African American New Prospect
Baptist church, led by Reverend
Damon Lynch III.
"I wanted a faith experience
more justice-oriented when it came
to teaching and preaching," he says.
"I also wanted to be part of a black
congregation."
Jackson likes to quote the

revolutionary sermon of MLK, The
one sided approach of the Good
Samaritain, in which MLK expands
upon the Samaritan’s good, calling
attention to the need, in addition to
mercy, for deeper actions to uproot
from systems the evil responsible for
the victims along the road.
"We need to understand the
reason for injustice which is baked in
the system," he says.
"If we limit ourselves to just
charity without asking the why of the
problem and trying to remedy it, we
may be working in the vested interest
of those in power, and indirectly
perpetuating the problem."
Jackson's relation to God and
his commitment to a Christian
community trigger his passion for
justice and serve as his call. He is
working now at bringing people of
different faiths into the mix of justice,
at addressing inequities wherever
they are, at finding their root causes
and at empowering people at solving
them.

THE VOICE OF THE STREET...UNSILENCED

---------------------------------------

---------------------------------------

�No. 37 4

| J a n 2 6- F e b 8 , 2 0 18

CRYING RAIN

13

STREET VOICE

Looking out the window
The rain is falling hard, and fast

A NEW PRESIDENTIAL WORD
Did you and your family feel terribly cheated
Trying to figure out Trump's "expletive deleted?"

There are intervals of thunder
Slashing ever so often

"Shithole" is the word that The Donald used.

And then it suddenly stops

Haitians and Africans now feel quite abused.

Until the next thunder slash appears

I raise an issue that makes me sad and tired.

It lets you know that God is, near

Presidential dignity has certainly expired.

So take heed
Listen to his might

BILL WOODS

Contributing Writer

Because thunder and rain,
Will, be coming

ALL LIVES MATTER
AFTER ALL I BEEN THROUGH BEING HOMELESS I
LIVE TO BE A PART OF HISTORY

KIM GREEN

Streetvibes Distributor &amp;
Contributing Writer

TO LIVE TO SEE A BLACK PRESIDENT AND A WHITE
WOMEN NOMINATED WHAT'S THE MYSTERY
IT SEEMS LIKE GOD HAS A PLAN FOR PEOPLE TO
COME TOGETHER AND BE AT PEACE
AND KNOW WE ALL LIVE AND WE ALL DIE SO WHY
THE RACISM DOESN'T CEASE
ALL OF A SUDDEN IT MATTERS WHAT COLOR, RELGION
AND WHAT CREED YOU ARE
THINGS MATTER TODAY WHETHER YOU WORK OR
FIND A PLACE TO LIVE SO WHO'S SCARED
I BELEIVE WE AS A HUMAN RACE TEACH OUR
CHILDREN WHAT TO BELEIVE IN AND HOW
I BELEIVE IF WE DON’T SHOW OUR CHILDREN LOVE
WITH UNDERSTANDING WE DEAD NOW
ALL LIVES MATTER KNOWING THAT ALL LIVES END,
LIFE BEING SO SHORT WHAT IS THE FIGHT
LET PEOPLE BE BLESSED IN WHO THEY ARE RICH OR
POOR JUST GIVE RESPECT THAT'S RIGHT
SO WHETHER YOU SUPPORT THE HOMELESS OR NOT
JUST PRAY IT WON’T BE YOU SOMEDAY
SITUATIONS MAKING CHANGES GOOD SOME BAD
CHANGING ONE’S LIFE ALL LIFE MATTERS I SAY

WILLA DENISE JONES

Streetvibes Distributor &amp;
Contributing Writer

THE VOICE OF THE STREET...UNSILENCED

�14

PUZZLES

CROSSWORD PUZZLE NO. 143
Across

Down

1. Talon

1. Refrain

5. A chance to do something

2. Very generous

9. Egg-shaped

3. Ornamental shrub

14. Fog

4. Fountainhead

15. A long walk

5. Surprise greatly

16. Jewelled headdress

6. Above

17. Ellipse

7. Gumbo

18. Fiend
19. Emlem of a clan or tribe
20. A small stream
21. Personal property
23. Employ
24. Supplement with great
effort, ___ out
25. Typo
29. Cloak used to cover head
and shoulders
31. Uncommon
33. Simian
34. Type of picture puzzle
36. A regular customer
39. Rain, snow, hail or sleet
42. Rough shelter
43. Person who makes a gift
of property
44. Distant but within sight
45. Layer
47. Requirements
51. Native or of a certain region
54. Draw
56. On the sheltered side
57. Meat from a deer
59. Raise
60. Enthusiastic approval
63. Part of the jaw
64. Way out

J a n 2 6 - F e b 8 , 2 0 18 | N o . 37 4

8. Move unsteadily
9. Freshwater mammal
10. Stringed instrument
11. Cereal grass
12. Anger
13. Water barrier
22. Surgical instrument
24. Choose by a vote
26. Edible tuberous root
27. Au fait with
28. Males
30. Small bird
32. Stage whisper

SODOKU PUZZLE NO 273 - MEDIUM

35. Vitamin of the B
complex
37. Expiate
38. Become fatigued
39. Drudge
40. South African
monetary unit
41. Usually
herbivorous land turtle
42. Caustic solution
46. Frozen spear of water
48. Panacea
49. Sully
50. Small sofa
52. Dodge

65. Usher

53. Measuring instrument

66. Misplace

55. Located inward

67. Set of related records

58. Display

68. Command

59. Remaining

69. Pitcher

60. Self

70. Large woody plant

61. Mongrel
62. Movable cover

PUZZLE SOLUTIONS ISSUE 373
CROSSWORD PUZZLE NO. 142

SODOKU PUZZLE NO 272- MEDIUM

PUZZLES from puzzlechoice.com and puzzles.ca

THE VOICE OF THE STREET...UNSILENCED

�No. 37 4

RESOURCES

| J a n 2 6- F e b 8 , 2 0 18

Central Access Point	

381-SAFE

Shelter: Women and Children
Bethany House				
1841 Fairmount Ave. 45214

557-2873

The Esther Marie Hatton Center for Women
2499 Reading Road			
562-1980
Grace Place Catholic Worker House	 681-2365
6037 Cary Ave. 45224

Salvation Army				

762-5660

YWCA Battered Women’s Shelter	

872-9259

131 E. 12th Street 45202

Shelter: Men

Shelterhouse				
411 Gest St. 45203

241-5525

Parkway Center			

661-4620

1805 Dalton Ave. 45214

241-1064

Madisonville Ed &amp; Assistance Center	

271-5501

Other Resources

St. Vincent de Paul			

562-8841

215 E. 14th St. 45202

1125 Bank Street 45214	

Treatment or Supportive Recovery: Men
Charlie’s 3/4 House			

784-1853

Prospect House			

921-1613

Starting Over				

961-2256

2121 Vine Street 45202

682 Hawthorne Ave. 45205

Sheakley Center for Youth (18-24 y/o)
2522 Highland Ave. 45219 		
569-9500
Lighthouse Youth Crisis Center (10-17 y/o)
3330 Jefferson Ave 45220		
961-4080

Treatment or Supportive Recovery:
Women

Shelter: Family

Treatment or Supportive Recovery: Both

Interfaith Hospitality Network		

Housing:

First Step Home			

761-1480
721-4580
632-7149
381-1171

Talbert House				
Tender Mercies			

221-HELP
721-8666

Tom Geiger House			
Volunteers of America			
Anna Louise Inn			

961-4555
381-1954
421-5211

Cincinnati Union Bethel		

768-6907

27 W. 12th Street 45202

2401-2411 Reading Rd. 45202
2401 Reading Rd. 45202

VA					
VA Homeless			

Food/Clothing

421-0065

Our Daily Bread			

621-6364

OTR: 1620 Vine Street 45202
Walnut Hills: 2631 Gilbert Ave. 45206

351-0422
381-6672

Joseph House (Veterans) 		

241-2965

1522 Republic Street 45202

Hamilton County Mental Health and Recovery
Services Board			
	
946-8000
Recovery Health Access Center		
281-7422
Sober Living				
681-0324
Talbert House				
221-HELP

Advocacy

977-6800
859-572-6226

First Lutheran Church 		
	
1208 Race St.
	
Food - Last Monday 12-1
	
Clothing - second Monday 12-1
Lord’s Pantry				
OTR/Walnut Hills Kitchen &amp; Pantry	

AA Hotline				
CCAT					
830 Ezzard Charles Dr. 45214

Caracole (HIV/AIDS)			
CMHA					
Excel Development			
OTR Community Housing		
114 W. 14th Street 45202

961-4663

2203 Fulton, Cinti, Ohio 45206

471-1100

Catholic Social Action			
Community Action Agency		
Contact Center				
Franciscan JPIC			
Gr. Cinti Coalition for the Homeless	

421-3131
569-1840
381-4242
721-4700
421-7803

Legal Aid Society			
Ohio Justice &amp; Policy Center		
UpSpring				

241-9400
421-1108
363-3300

117 E. 12th Street, Cinti, Ohio 45202

Health

621-5300
961-1983

40 E. McMicken Ave, Cinti, Ohio 		

FreeStore/FoodBank			
4600 Erie Ave. 45227
Serves area codes: 45226, 45227, 45208, 45209

Shelter: Youth

Health Resource Center		
357-4602
McMicken Integrated Care Clinic and Mobile
Medical Van				386-7899
McMicken Dental Clinic		
352-6363
40 E. McMicken Ave, Cinti	
Mental Health Access Point		
558-8888
NAMI of Hamilton County		
351-3500
PATH Outreach			977-4489

112 E. Liberty Street 45202

721-0643

City Gospel Mission			

1730 Race Street 45202

St. Francis Soup Kitchen		
535-2719
St. George Food Pantry			
751-8771
2554 Dennis St. 45219
Prince of Peace Lutheran Church	
621-7265
1528 Race St. 45202 Churches Active in Northside		
591-2246
4230 Hamilton Ave. 45223

St. Fran/St. Joe Catholic Work. House	 381-4941
1437 Walnut Street 45202

15

961-0600

Center for Respite Care			

621-1868

Crossroad Health Center		

381-2247

3550 Washington Ave. 45229
5 E. Liberty St. 45202

241-2600
621-5514

Franciscan Haircuts from the Heart	
Goodwill Industries			
Intercommunity Justice &amp; Peace Cr.	
Mary Magdalen House			

381-0111
771-4800
579-8547
721-4811

1223 Main St. 45202

People Working Cooperatively		
351-7921
The Caring Place			
631-1114
Talbert House 				
751-7747	
United Way				211
Women Helping Women		
977-5541
Off The Streets	 			
421-5211
Hamilton County Office of Reentry	
946-4304
138 E. Court Street Room # 101 First Floor

Hamilton/Middletown

St. Raephaels				
Salvation Army				
Serenity House Day Center		
Open Door Pantry			

Northern Kentucky
Brighton Center	

799 Ann St. Newport, KY

	

ECHO/Hosea House		
Fairhaven Resuce Mission	
Homeward Bound Youth	
Mathews House		
Homeless &amp; Housing Coalition 	
Parish Kitchen			
Pike St. Clinic			
Transitions, Inc		
Welcome House of NKY	

205 West Pike Street, Covington, KY 41011

for 26 issues

859-491-8303
859-261-5857
859-491-1027
859-581-1111
859-261-8009
859-727-0926
859-581-7745
859-291-9321
859-491-4435
859-431-8717

Women’s Crisis Center	 	
859-491-3335
VA Domiciliary			
859-572-6202
Emergency Shelter of Northern Kentucky
634 Scott St. 41011		
859-291-4555

You can support our
mission and spread
the word about your
business. For more
information contact
Justin Jeffre at 513421-70803 x 12 or
email streetvibes@
cincihomeless.org

$100

981-4200
863-1445
422-8555
868-3276

Want to advertise in Streetvibes?

Cincinnati Health Network		
2825 Burnet Ave. 45219

Center Independent Living Options	
Peaslee Neighborhood Center		

$150

THE VOICE OF THE STREET...UNSILENCED

for 26 issues and
a $50 donation

�16

J a n 2 6 - F e b 8 , 2 0 18 | N o . 37 4

S

treetvibes is distributed by individuals who purchase the paper for 75 cents per copy and sell it for a $2.00 donation, keeping the profit they
have earned. Becoming a Distributor is a great way for individuals who are financially poor to get back on (or stay on) their feet. This program
provides supplemental income for those unable to secure other employment. Money earned helps meet basic housing, food and health care
needs. The program is a hand up for people who are often in a place of getting only a hand out, or even no hand at all. All Distributors wear
a badge and usually a vest and can be found selling the paper in Downtown Cincinnati, Clifton, Northside, Northern Kentucky and at area churches.

ALFRED
WOOLFOLK
SINCE 10/2003

ASRES
AYENAW
SINCE 2012

BERTA
LAMBERT
SINCE 1997

BETTIE
BAILEY
SINCE 10/2017

BRANDON
NELSON
SINCE 4/2008

BRIAN
ADAMS
SINCE 7/2017

CHARLES
WILLIAMS
SINCE 7/2017

CHRISTOPHER
KAIHATSU
SINCE 7/2017

CLEO
WOMBLES
SINCE 10/2003

CRANDALL
COBB
SINCE 2004

DARREL
ROZIER
SINCE 7/2017

DAVID
MCCANE
SINCE 2017

ERIC
VALDEZ
SINCE 2/2017

GERALD
FRANKLIN
SINCE 7/2017

GRADY
COOK
SINCE 1997

GREGORY
RAY
SINCE 4/2015

HENRY
BRELAND
SINCE 7/2017

JAMES
BROWN
SINCE 3/2009

JAMES
DAVIS
SINCE 8/2000

JENNY
BURTON
SINCE 7/2017

JIMMIE
GIPSON
SINCE 2001

JON
DARBY
SINCE 2/2006

JOHN
HORN

JOSEPHINE
BASKERVILLE
SINCE 9/2008

J’TORI
TYMAN
SINCE 5/2014

KIM
NGUYEN
SINCE 7/2017

KENNY
BUSSELL
SINCE 10/2009

KAREN
COLLETTE
SINCE 7/2008

KEITH
EUTSEY
SINCE 2/2011

LARRY
BROWN
SINCE 10/2007

LEE
MCCOY
SINCE 7/2009

LEONARD
JACKSON
SINCE 2/2005

MARY
MUELLER
SINCE 5/2005

MARK
SHEARS
SINCE 4/2012

MAURICE
GOLSBY

MELISSA
MOSBY
SINCE 9/2014

MIKE
CARANO
SINCE 4/2016

RAESHAWN
GIPSON
SINCE 3/2009

RAYNARD
JONES
SINCE 10/2008

RICKY
WOODS
SINCE 4/2015

RICCARDO
TAYLOR
SINCE 1999

RONNIE
PHILLIPS
SINCE 10/2009

SAMUEL
JACKSON
SINCE 10/2006

STACIA
HOLLANDER
SINCE 2017

STEPHANIE
EAKES
SINCE 7/2017

SYLVESTER
WALKER
SINCE 7/2017

TALINA
HILL
SINCE 2/2011

TIA
CASS
SINCE 11/2007

TONY
THOMAS
SINCE 3/2005

VIOLET
COLLINS
SINCE 2017

VICTOR
MUMPHRY

WILLA
JONES
SINCE 1/2010

WINNIE
RICE
SINCE 7/2017

QUEENACELASTINE
SINCE 7/2017

THE VOICE OF THE STREET...UNSILENCED

�</text>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Newspaper</text>
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                <text>Homelessness</text>
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Cover Page&#13;
&#13;
Pg 2:&#13;
From the Director&#13;
DACA&#13;
&#13;
Pg 3:&#13;
Investing in Our Future&#13;
&#13;
Pg 4:	&#13;
How to Respond to Panhandling&#13;
&#13;
Pg 5:&#13;
Monthly Billing Shenanigans at Water Works&#13;
&#13;
Pg 6:&#13;
Community Issues Forum Kicks Off&#13;
The MLK March and Beyond&#13;
&#13;
Pg 7:&#13;
Building a Jubilee Economy&#13;
&#13;
Pg 8:&#13;
Religious Peacemakers&#13;
&#13;
Pg 9:&#13;
Photo Essay&#13;
&#13;
Pg 10:&#13;
GCHC&#13;
&#13;
Pg 11:&#13;
34th Annual Pro-Life Procession&#13;
Secular Morality&#13;
&#13;
Pg 12:&#13;
Left Out in the Cold&#13;
&#13;
Pg 13:&#13;
Street Voice&#13;
&#13;
Pg 14:&#13;
Puzzles&#13;
&#13;
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                <text>Josh Spring&#13;
Mike Brown&#13;
Dr. Mark Mussman&#13;
Michael Earl Patton&#13;
Justin Jeffre&#13;
Dr. Claver L Pashi&#13;
Saad Ghosn&#13;
Jason Haap&#13;
Kim Green&#13;
Willa Denise Jones &#13;
Steve Wuesthoff&#13;
Patrick Cadieux&#13;
Key Beck&#13;
Bill Woods </text>
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